What are the key concepts in Werner Erhard's sutras from 'Book of Lies'?

Here are some of werner erhard's sutras from his 'book of lies'. Could you comment on one or more of these?

REALIZE YOU'RE ALRIGHT THE WAY YOU ARE, AND YOU'LL GET BETTER NATURALLY. That is the only way to get better. The only change that is possible is to accept whatsoever you are, wheresoever you are. Through acceptance is revolution, not through effort. Try to understand it. Who will make the effort? You will make the effort, and you are not right, so the effort is going to be made by a wrong man. How can the effort be right? You will be in a greater mess through it. A man is violent and he wants to be non-violent. Who will make the effort? The violent man will make the effort to become non-violent? Then in the very effort there will be violence. You are sexual and you would like to become a BRAHMACHARI, a celibate. Who will make the effort? You who are sexual? The very energy which is sexual…

The master foso hoyen said: 'they say that buddha uttered five thousand and forty-eight truths during his lifetime. They include the truth of emptiness and the truth of being. They include the truth of sudden enlightenment and the truth of gradual enlightenment. Are not all these yea-sayings?

'BUT ON THE OTHER HAND, YOKA, IN THE "SONG OF ENLIGHTENMENT" SAYS THERE ARE NO BEINGS AND NO BUDDHAS -- SAGES ARE SEA-BUBBLES, AND GREAT MINDS ARE ONLY FLICKERINGS OF LIGHTNING. ARE NOT ALL THESE NAY-SAYINGS? 'OH MY DISCIPLES, IF YOU SAY YEA, YOU DENY YOKA, AND IF YOU SAY NAY, YOU CONTRADICT BUDDHA. IF BUDDHA WERE HERE WITH YOU, HOW WOULD HE SOLVE THIS PROBLEM? 'IF WE KNEW WHERE TO STAND WE WOULD QUESTION BUDDHA EVERY MORNING AND GREET HIM EVERY NIGHT. BUT AS WE DON'T KNOW WHERE TO STAND I WILL LET YOU INTO A SECRET: WHEN I SAY THIS IS SO, PERHAPS IT IS NOT A YEA-SAYING. WHEN I SAY THIS IS NOT SO, PERHAPS IT IS NOT A NAY-SAYING. 'TURN TO THE EAST AND SEE THE HOLY WESTERN LAND, FACE SOUTH TO SEE THE NORTHERN STAR.' But if a man is stupid and he becomes silent,…

We get rid of illusion and acquire the truth, but this is discrimination; our mind is cleverly false. All principles are no principles; they have no relation to spiritual perception. It never leaves this place, and is always perfect. When you look for it, you find you can't see it. You can't get at it, you can't be rid of it. When you do neither, there it is! When you are silent, it speaks; when you speak, it is silent.

The ordinary man's ego is gross, the saint's ego is very very subtle, refined, sophisticated. When the poison is pure, it is more poisonous, so is the case with the ego. The saint's ego is a pure ego, hence it is more poisonous. The sinner's ego is nothing compared with the saint's ego. Never be a sinner and never be a saint. Just be. Drop all definitions and confinements. Celebrate being. Never think yourself as a saint or a sinner. Never feel guilty, and never feel gratified because you are virtuous. And then you are a sage; when you are neither, you are a sage, a SIDDHA. Then you are a sage, then you have arrived. Remember, God has not to be sought, nothing has to be sought. Never lose the quality of herenow. Bring yourself back again and again whenever you start on a journey. Whenever the mind starts…

First you have to become a little happier, you have to learn to be a little more love-full, joyful; your life has to have the color of a little happiness. Then go into the search for truth and you will be moving in the right direction, because then no lie can ever deceive you. You are no more interested in lies, because you are no more interested in consolation and comfort. Now you are ready to know the naked truth as it is. And to be a seeker of truth is the greatest thing in life. Satbodh One cannot find truth by mere thinking. Thinking is not the process that leads you to the truth. It leads only to inference. And inferences are just inferences, they are hypothetical. They may be true, they may not be true. They are just conjectures, not real conclusions.

Butei, the emperor of ryo, sent for fu-daishi to explain the diamond sutra. On the appointed day fu-daishi came to the palace, mounted the platform, rapped on the table before him, then descended and, still not speaking, left. Butei sat motionless for some minutes, whereupon shiko, who had seen all that had happened, went up to him and said, "may I be so bold, sir, as to ask whether you understood?" the emperor shook his head sadly. "what a pity," said shiko. "fu-daishi has never been more eloquent."

I have heard that Wittgenstein, a great Western philosopher, who comes nearest to the Zen attitude, used to say that he did not solve philosophical problems -- he dissolved them. And he used to say: "We leave things as they are but perhaps for the first time we come to see them as they are." Nothing can be done about things as they are. All that can be done is to help you to see them as they are. "We leave things as they are but perhaps for the first time we come to see them as they are." And again: "Philosophy simply puts everything before us, and neither explains nor deduces anything -- since everything lies open to view, there is nothing to explain." Yes, life is a mystery, and there is nothing to explain -- because everything is just open, it is just in front of you. Encounter…