Enlightenment isn’t a make-believe future place; it’s waking up to your own inner light now, so your happiness doesn’t depend on anyone or anything.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
Beloved Osho, isn't enlightenment another idea like heaven? Why should it be that once you are enlightened you are never born again? Life is so juicy and such a blast, it seems crazy to become enlightened and never come back again.
The well frog said, "I will give you some measurements." He jumped one-fourth of the well, and he said, "Is it that big? No?" Then he jumped half of the well and said, "Is your ocean that big? No?" He jumped the whole well from one corner to the other, and he said, "Is your ocean that big?" The ocean frog said, "Please forgive me, you don't understand at all. From your well, there is no way to measure the ocean." And the well frog said, "Just get out of here! You are insulting your host. This is all a lie! There is no such thing. It is just your idea, just to make me feel humiliated. This is not the right attitude, right etiquette! Just get out of this place immediately; otherwise I will kill you!" You cannot be angry with the well frog -- that was his only…Read the full discourse →
Beloved Osho, what is enlightenment? Have the experience and the idea of enlightenment evolved with time?
So nirvana is just like darkness. The light is put off and your reality is all there, with all its beauty, benediction, blessing. But there is no word in English to translate nirvana. Jainas use the word moksha. Moksha means absolute freedom, ultimate freedom, freedom from all fetters. And the biggest fetter is the ego. Other fetters are just parts of the ego: greed, lust, ambition, anger. All that is thought to be sin in other religions, in Jainism is thought only to be a fetter. But the root, the main root of the whole tree of your slavery, is the ego. So cut the main root and all other roots will die of their own accord. Don't bother to cut small roots, branches, leaves, because they will come again. Cut the main root and the whole tree will die. And when all your fetters fall, what remains? The unfettered…Read the full discourse →
Question: BELOVED OSHO, WHAT IS ENLIGHTENMENT? IS IT DIVINE REVELATION? It is not divine revelation, it is divine realization. And the difference is big. Divine revelation means something objective, like God, is revealed to you. You see some God, but you are separate from him and he is separate from you. I don't believe in a God who is separate from us, who is separate from existence. I don't believe in a God who is a creator; I believe in a God who is creativity. To say it in other words, I don't believe in a God as a person, I believe in godliness as a quality. So I say it is not divine revelation, but divine realization. You realize that you are God, and in realizing that you are God, you realize that everything is God -- that only God exists and nothing else exists.Read the full discourse →
What is enlightenment?
Enlightenment is finding that there is nothing to find. Enlightenment is to come to know that there is nowhere to go. Enlightenment is the understanding that this is all, that this is perfect, that this is it. Enlightenment is not an achievement, it is an understanding that there is nothing to achieve, nowhere to go. You are already there -- you have never been away, you cannot be away from there. God has never been missed. Maybe you have forgotten, that's all. Maybe you have fallen asleep, that's all. Maybe you have got lost in many, many dreams, that's all -- but you are there. God is your very being. So the first thing is: don't think about enlightenment as a goal, it is not. It is not a goal, it is not something that you can desire. And if you desire it you will not get it. In desiring…Read the full discourse →
Osho, what is the most significant thing about enlightenment?
People want definite answers to believe in: this way or that. Either be a Catholic or be a communist, but be clear. People want clarity because they are so confused, and this man brings all these seven categories; now their confusion is worse, they are even more confounded. First you were at least aware that you were confused. Now you will not be aware to which category you belong: yes, no, yes -- no both, neither yes nor no, or indescribable. Mahavira could not create a world religion for the simple reason that perhaps he had the deepest penetration into reality. If you ask about his enlightenment, he will answer in seven sentences. You will not be able to come to any conclusion -- and I feel this is something tremendously valuable. Why this urge to come to a conclusion? If existence is a continuum, an ongoing process -- never…Read the full discourse →