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Osho on Is the mosquito a representation of the devil in the context of meditation?

Is the mosquito a representation of the devil in the context of meditation?

Mosquitoes are not devils; they are a mirror reflecting your inner irritation. True mastery in meditation lies in transforming distractions into awareness, allowing you to remain relaxed and nonreactive amidst disturbances.

— Osho
According to Osho, mosquitoes aren’t devils but neutral life doing their thing; the real 'enemy' is your inner irritation. Treat them as a meditation exam: protect yourself sensibly, yet remain relaxed, watchful, and nonreactive. Accept their presence, shake them off politely, and learn that disturbances don’t break meditation—your anger does. Mastering this transforms distraction into awareness.

Mosquitoes aren’t evil; they’re just bugs, and only your irritation can really disturb meditation—so stay calm, gently shoo them away, and keep watching.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

The Guest · Discourse 2
1979-04-27 · Buddha Hall · English

Osho, the whole of existence, the birds, beasts, flowers and air call for our stillness, our meditation. All except one small insect, this winged parasite this buzzing disturber this mosquito. Is he the devil?

MOSQUITOES are ancient meditators who have fallen, hence they are against anybody succeeding in meditation; they are very jealous. So whenever you meditate they are there to disturb, to distract. And this is nothing new, this has always been so. In al the ancient scriptures it is mentioned, in Jain scriptures particularly so, because the Jain monk lives naked. Just think of a naked Jain monk; and India, and mosquitoes! Mahavir had to give specific instructions on what attitude to take about mosquitoes. He had told his disciples that when mosquitoes attack, accept. This is the ultimate distraction: if you can win this then there is no other difficulty, no greater difficulty. And when he says, he knows! -- to live naked in India is a difficult thing. Once I stayed in Sarnath where Buddha delivered his first sermon, where Buddha turned the wheel of DHAMMA... the MOST important sermon,…
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Tao The Three Treasures Vol 2 · Discourse 6
1975-06-26 · Buddha Hall · English

You said that only man is violent and kills for sport and that animals kill for food. Yet I have witnessed dogs tearing apart a fox for sport; a fox killing nine chickens and eating only one -- not to mention the red ants viciously attacking us during meditation. Does this not put animals in the same category as man?

When you go to a tree, to an apple tree or to any other fruit tree and you take the fruit from the tree have you ever thought that you are vicious to the tree? No, the idea never comes. The same is being done by the mosquito to you and mosquitoes are very impartial -- even to a Buddha they will do the same. They did. I was staying in Sarnath once, the place where Buddha gave his first sermon. Buddha moved around only a small part of India, the Bihar, so in forty years of wandering he passed through every village many times, but to Sarnath he never came again. He visited it only once, the first time, and he never came again. So I asked the Buddhist BHIKKHU who was the head of the Sarnath temple, what the matter was. Why did Buddha never come again?. He…
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Communism And Zen Fire Zen Wind · Discourse 6
1989-02-04 · Gautam the Buddha Auditorium · English

Revolutionaries have always claimed that it is society's repressive instruments of control that deform humanity and produce the ugly behavior of man. The reactionaries have claimed the opposite: that human nature is inherently ugly, and that it is only the instruments of control that limit this ugliness and allow what little civilization there is. They say that without such control, this ugly behavior would rapidly reduce us to barbarity. It seems that, as always, your approach is completely different and totally unique. Would you talk about this centuries-old controversy?

In utter ignorance, also, a certain contentment happens. But it is a contentment of ignorance. Another contentment happens when you are luminous; all darkness disappears, all ignorance is gone. That contentment is possible only if you are a buddha, not a buffalo. Nansen said, "That's right. You are a right person who has come to me. But remember, even by mistake if you express it, immediately you will become subhuman." That's what symbolically he means: you will become an animal, a beast, you will grow horns. So please keep it a secret, hidden deep inside you. You know it, that's enough. Don't make it a knowledge, and don't make it an explanation, an expression. A FEW DAYS LATER, DOGO AND UNGAN WERE SITTING OUTSIDE THE DORMITORY AND DOING SOME WORK. NANSEN WAS TAKING A WALK, AND WHEN HE SAW DOGO, HE ASKED, "ENCHI" -- HE DID NOT USE THE NAME…
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The Old Pond Plop · Discourse 3
1981-01-03 · Chuang Tzu Auditorium · English
Whatsoever you renounce becomes your devil. You give shape and form and life to the devil by your repression, it is your unconscious which comes as a projection and tempts you. A man who is trying tc control his desires is bound to be trapped into a thousand-and-one temptations. His life becomes unnecessarily arduous, a self-imposed torture. So I am against that school. To me that school is the cause of all the misery that exists today. We have created enough technology and science to remove misery as far as the body is concerned, but these people for thousands of years have been creating a certain mind; even if you remove the physical causes of misery your mind is there which science cannot change. Only a totally new kind of religiousness is needed, to undo the work of your so-called saints. And that is my work: undoing their work.
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Ancient Music In The Pines · Discourse 3
1976-02-23 · Buddha Hall · English

One winter day, a masterless samurai came to eisai's temple and made an appeal: 'I'm poor and sick,' he said, 'and my family is dying of hunger. Please help us, master.'

DEPENDENT AS HE WAS ON WIDOWS' MITES, EISAI'S LIFE WAS VERY AUSTERE, AND HE HAD NOTHING TO GIVE. HE WAS ABOUT TO SEND THE SAMURAI OFF WHEN HE REMEMBERED THE IMAGE OF YAKUSHI-BUDDHA IN THE HALL. GOING UP TO IT HE TORE OFF ITS HALO AND GAVE IT TO THE SAMURAI. 'SELL THIS,' SAID EISAI, 'IT SHOULD TIDE YOU OVER.' THE BEWILDERED BUT DESPERATE SAMURAI TOOK THE HALO AND LEFT. 'MASTER!' CRIED ONE OF EISAI'S DISCIPLES, 'THAT'S SACRILEGE! HOW COULD YOU DO SUCH A THING?' 'SACRILEGE? BAH! I HAVE MERELY PUT THE BUDDHA'S MIND, WHICH IS FULL OF LOVE AND MERCY, TO USE, SO TO SPEAK. INDEED, IF HE HIMSELF HAD HEARD THAT POOR SAMURAI HE'D HAVE CUT OFF A LIMB FOR HIM.' Even if you feel, or you think you feel, or you pretend that you feel, compassion, just go deep and analyze it and you will always find…
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