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Osho on How can I reach enlightenment?

How can I reach enlightenment?

Enlightenment is not a destination to be reached, but the realization that there are no peaks or valleys—only the wholeness of existence. Stop seeking and embrace the beauty of where you are; the truth is already within you.

— Osho
According to Osho, enlightenment isn’t a peak to reach but the recognition that there are no peaks or valleys—only one organic whole. Drop the ego’s hierarchy and the desire to attain. Stop seeking and enjoy exactly where you are. When craving ceases, the obvious appears: reality is already your very core; the 'goose is out'.

You don’t go anywhere to be enlightened—stop chasing and notice you’re already home inside.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

Zen The Path Of Paradox Vol 1 · Discourse 4
1977-06-14 · Buddha Hall · English

What is enlightenment?

Enlightenment is finding that there is nothing to find. Enlightenment is to come to know that there is nowhere to go. Enlightenment is the understanding that this is all, that this is perfect, that this is it. Enlightenment is not an achievement, it is an understanding that there is nothing to achieve, nowhere to go. You are already there -- you have never been away, you cannot be away from there. God has never been missed. Maybe you have forgotten, that's all. Maybe you have fallen asleep, that's all. Maybe you have got lost in many, many dreams, that's all -- but you are there. God is your very being. So the first thing is: don't think about enlightenment as a goal, it is not. It is not a goal, it is not something that you can desire. And if you desire it you will not get it. In desiring…
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From Unconciousness To Consciousness · Discourse 21
1984-11-19 · Lao Tzu Grove · English

Beloved Osho, what is enlightenment? Have the experience and the idea of enlightenment evolved with time?

So nirvana is just like darkness. The light is put off and your reality is all there, with all its beauty, benediction, blessing. But there is no word in English to translate nirvana. Jainas use the word moksha. Moksha means absolute freedom, ultimate freedom, freedom from all fetters. And the biggest fetter is the ego. Other fetters are just parts of the ego: greed, lust, ambition, anger. All that is thought to be sin in other religions, in Jainism is thought only to be a fetter. But the root, the main root of the whole tree of your slavery, is the ego. So cut the main root and all other roots will die of their own accord. Don't bother to cut small roots, branches, leaves, because they will come again. Cut the main root and the whole tree will die. And when all your fetters fall, what remains? The unfettered…
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Sat Chit Anand · Discourse 25
1987-12-04 · Chuang Tzu Auditorium · English

Beloved Osho, is it possible to become enlightened in a really easy and relaxed way, with not too much effort and lots of naps?

Gayano, you are asking me, a man who has never done anything. Just through relaxation ... without any effort and lots of naps! Mostly I am asleep. I just get up to talk to you in the morning, then I go back to sleep; then I get up again in the evening to talk to you and go back to sleep. My total hours of sleep must be eighteen. Six hours I am awake, two hours with you, one hour for my bath, for my food and the remainder I am in absolute samadhi. And I don't even dream -- so lazy! And you are asking me the question. This is my whole philosophy, that you should not make any effort, that you should relax and enlightenment comes. It comes when it finds you are really relaxed, no tension, no effort and immediately it showers on you like thousands of…
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The Great Pilgrimage From Here To Here · Discourse 9
1987-09-10 · Gautam the Buddha Auditorium · English

Beloved Osho, watching the mind, it seems to me there is an infinite ocean of thoughts. Meditation gives me more peace and grounding, but hearing you speak about enlightenment -- it seems to me far, far away. Can you give me some advice?

Dhyan Jashan, enlightenment is as far away as you are from yourself; hence the distance differs from individual to individual. You are certainly in a difficult position: first, you are a German, and nobody has ever heard of any German becoming enlightened. Only one of my German sannyasins used to become once in a while enlightened, and again he understood, "What am I doing? It is not for me," and he dropped the idea. That happened many times. Just now I have heard that he is washing dishes in a Zorba the Buddha restaurant. The person who told me about him had asked him, "What happened? You had become enlightened...." He said, "Forget all about it. Five times I became enlightened, and then I dropped the whole idea. I am feeling far happier washing dishes in the restaurant." What was happening was that whenever he would come here he would…
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Yoga The Alpha And The Omega Vol 5 · Discourse 6
1975-07-06 · Buddha Hall · English

Since coming to you, living a meditative life has become an easier and more natural phenomenon. However, I have practically given up all hope for enlightenment are these tendencies contradictory?

Not at all. To attain to enlightenment that is a must -- that you should lose all hope and desire for it. Otherwise the desire for enlightenment becomes a nightmare in itself. And the more you desire it, the further away you are from it -- greater the desire, greater will be the distance. Drop all desiring for it, all hoping for it. If you have really become desireless about enlightenment, any moment it is possible to happen. Give space; don't be filled with the desire for it. The greatest barrier to enlightenment is the longing for it, because a mind that longs and desires is always tense. It has a subtle anxiety around it; it is never at ease. How can you be at ease if you have to go somewhere, reach somewhere? You may be sitting, but you are on the move. Visibly you may be resting, but…
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