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Osho on Does the process of going beyond the mind have to take a long time?

Does the process of going beyond the mind have to take a long time?

Transcendence is not a distant goal; it is the immediate realization that your mind is the source of your suffering. When you stop blaming others and turn your gaze inward, liberation happens here and now.

— Osho
According to Osho, going beyond the mind is not a long, gradual journey but an immediate shift of understanding. It's not a desire to be pursued; it's the clarity that the mind itself creates your misery. When you stop blaming others and see this directly, you cannot remain in the mind—the transcendence happens here and now, by allowing it.

Like pulling your hand from a hot stove, the moment you truly see your mind is causing the pain, you step out of it—no waiting.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

The Invitation · Discourse 13
1987-08-27 · Chuang Tzu Auditorium · English

Beloved Osho, lately, I feel that the longing inside to go beyond the mind and experience something more is growing. It seems like such a long process -- does it have to take a long time?

What are you doing? What goes on in your mind? What kinds of paintings do you make? What kinds of dreams come to you? What things make you jealous? What things make you infatuated? Just watch. You have been given, free of charge by your biology, a whole television set which needs no change of any batteries or any electricity; it runs continuously from the cradle to the grave. And who knows it may be running even in the grave. Brain surgeons have become aware of the fact that the brain can be taken out from your skull and put into a mechanical head. All that it needs is oxygen and blood for everything to run through the mechanical head exactly as it used to run in your head on your body. Your brain continues to function. It does not know that the man has changed. It goes on dreaming,…
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The White Lotus · Discourse 9
1979-11-08 · Buddha Hall · English

Question: are there fast and slow ways of attainment? Answer: if one sees that endless time is the mind, he will attain quickly, but if he makes a point in his mind and aims at his destination, he will attain slowly. The wise one knows his mind is the path; the stupid one makes a path beyond his mind. He does not know where the path is nor does he know that mind itself is the path.

QUESTION: WHY DOES ONE ATTAIN QUICKLY? ANSWER: BECAUSE MIND IS THE BODY OF THE PATH, THEREFORE IS QUICKLY REACHED. STUPID ONES MARK THEIR OWN TIME STARTING ACCORDING TO THAT STANDARD, THEREFORE THEY MUST MAKE THEIR OWN DESTINATION ACCORDING TO THEIR OWN DELUSIONS. QUESTION: WHAT PART OF THE MIND IS THE BODY OF THE PATH? ANSWER: MIND IS LIKE THE WOOD OR STONE FROM WHICH A PERSON CARVES AN IMAGE. IF HE CARVES A DRAGON OR A TIGER, AND SEEING IT FEARS IT, HE IS LIKE A STUPID PERSON CREATING A PICTURE OF HELL AND THEN AFRAID TO FACE IT. IF HE DOES NOT FEAR IT, THEN HIS UNNECESSARY THOUGHTS WILL VANISH. PART OF THE MIND PRODUCES SIGHT, SOUND, TASTE, ODOR AND SENSIBILITY, AND FROM THEM RAISES GREED, ANGER AND IGNORANCE WITH AL] THEIR ACCOMPANYING LIKES AND DISLIKES. THUS IS PLANTED THE SEED, WHICH GROWS TO GREAT SUFFERING. IF ONE REALIZES…
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The Diamond Sutra · Discourse 2
1977-12-22 · Buddha Hall · English

Osho, is it possible that the no-mind evolves quite naturally out of the mind without struggle and anguish, without exploding, hammering, cutting and such wild acts? Is the very idea of no-mind, which seems to be in the mind and yet transcending the mind, a seedlike form of the no-mind? Is it helpful to meditate along these lines of mind-transcending concepts like eternity, nirvana, death? My mind seems to explode when I do. It feels like I am pushing over my limit and I get afraid of becoming schizophrenic.

And again let me repeat, the no-mind is not born out of your struggle; out of your struggle only comes the mind. The no-mind comes without any struggle. The rock gives you the struggle. It does not want to move. It has remained in that spot for centuries, for millennia -- who are you to remove it? "And about what spring are you talking? There is none. I have been here for centuries and I know -- there is none. Forget all about it!" But you want to remove the rock. The rock is heavy, the rock is rooted in the earth. It has remained there for so long. It has attachments; it does not want to go. And it knows nothing of the spring. But you will have to remove this rock. Unless this rock is removed, the spring will not flow. You ask: "without exploding, hammering, cutting and…
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Tao The Golden Gate Vol 2 · Discourse 9
1980-06-29 · Buddha Hall · English
Question: OSHO, WHAT IS WRONG WITH ME THAT I CANNOT SEE WHAT YOU ARE SHOWING TO ME? Nothing specially wrong with you, just the same human problem: the problem of the mind. If you are intelligent you can put it aside immediately, right now. All that is needed is an intelligent grasp, just a single moment's glimpse, and you are out of it -- because the mind is not holding you, you are holding the mind. It happened: A man came to Sheik Farid, a Sufi mystic, a great Sufi mystic and a very strange man. The man said, "How can I get out of my chains, my attachment, my ideas, my prejudices?" Farid had his own way of answering things. Rather than answering to the person he simply ran to a pillar which was nearby, clung to the pillar and started shouting, "Save me from the pillar!
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Early Talks · Discourse 7
Pahalgam, Kashmir, India · English
Osho: You cannot be open through effort. If you are thinking this, then you have not understood it. Thinking means non-understanding. The person who thinks is a man of non-understanding. A person who knows doesn't think. (much laughter) It is not a question of thinking. He sees, he is aware, but not in thinking. Thoughts are not opening, thoughts are closing; they close your mind. The more you are in a thinking mood, the more you are closed and isolated from the whole. If you are not thinking, if you just are, if you are in a state of being, then something comes. That is not thinking, that is the realization. That is not thinking, you have not thought it. And the more you have thought about it, the less is the possibility for its coming. The known must go for the unknown to come.
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