Some people are better at things and others want leaders, so there will always be “top people,” even if their titles change.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
Questioner: does it mean that an elite class will always be there?
An elite group has always been there, and it is going to be forever there. Forms change, but it makes no difference. The elite will always dominate the society. Sometimes it dominates in the form of emperors and kings, sometimes as messiahs and saints, and then as pioneers and leaders. I don't foresee a future when elites will disappear. In fact, so long as a few elites are there amongst us they will continue to be dominant over the rest of the society. The difference is that in the past we called them kings and emperors and now we call them presidents and prime ministers. In the past they came as incarnations and prophets and now they appear as mahatmas and leaders. Names don't matter, but elitism is going to live with us. As long as human society does not evolve so that everyone attains to the same level of…
Osho, my question is this: Krishna removed Sudama’s poverty. But seeing that, did it not occur to Krishna to consider the causes of poverty in society and to think about changing the economy? If Mahavira and Buddha had not thought about it, that would be one thing—but why would someone as comprehensive as Krishna, who gives full importance to worldly matters as well, not think of it? Perhaps religious men simply never thought. And the one who did think—Karl Marx—was not religious. Please also tell us about yourself: you are concerned with religion and the soul; will you think about the economy
Today in Russia we changed everything, but other people became dominant; they are no less dominant than the earlier ones—rather, more so. Today in China we replaced one set, and another became dominant. So long as there are distances between man and man—of intelligence, thought, ability, talent, power—it is impossible that no one will dominate; someone will. And it is impossible that no one would want someone to dominate him; some will want it too, because they cannot live without being dominant or being dominated. So this shifting goes on. The ways of one age start seeming absurd to us, because we accept another kind of domination. In Krishna’s time this was naturally accepted. The poor were willing to be poor; the rich felt no prick of conscience at being rich. For as long as the poor accept their poverty, there can be no pang in the rich. The rich…
A friend has asked, Osho, one can die with awareness, but how can one be born with awareness?
Most fasters spend twenty-four hours repeating, “I am hungry; I have not eaten,” with their minds absorbed in planning tomorrow’s menu. Then the fast is wasted; it is merely a hunger-strike. That is the difference: a hunger-strike means not eating; upavasa means “dwelling nearer and nearer.” Nearer to whom? To oneself. Away from the body, closer to the self. Even the word upavasa carries no implication of starving; it means nearer-dwelling. Thus one could be in upavasa even while eating—if one knows the eating is at a distance and “I am elsewhere.” And one could not be in upavasa even while not eating—if one keeps thinking, “I am hungry; I’m dying of hunger.” Upavasa is a psychological knowing of one’s separateness from hunger. Other sufferings too can be invited voluntarily. A man can even lie on thorns, simply to see that the thorns do not pierce me; they pierce elsewhere,…
We want self-realization, and what you said last evening was something quite different. What has it to do with self-realization?
Have you ever heard ,a socialist say that man needs a soul too. Socialism ends up with three demands of mall: bread, clothes and housing. Man needs nothing more. He need not think at all -- thinking will land him in unnecessary trouble. It is good that he be deprived of the bother; then he will live undisturbed. like an animal lives. He should have plenty to eat and drink, he should be properly clothed, he should have good housing, he should work and live happily. What use is thinking? It only brings worry and trouble of every sort. It even leads to rebellion. The socialist not only says so, he also works to this end -- he creates devices to eliminate thinking. And their best device is this: Before the child begins to think, indoctrinate him with socialist concepts and beliefs so that his mind is in shackles --…
Beloved Osho, the longing for a better life, for a utopia, has been constantly in man's mind since he became aware of his consciousness. On the other hand he became more and more afraid of all his irrational powers. Can you please comment?
That's why marriage was created; otherwise it was easier for man not to have any marriage, because marriage was simply a responsibility -- of children, of a wife. When the woman is pregnant, then you have to feed her.... And there was no need to take all that responsibility. The woman was taking the whole responsibility. But the man wanted some immortality, and that his property should be possessed by his own blood. And the woman wanted some protection -- she was vulnerable. While she was pregnant, she could not work, she could not go hunting; she had to depend on somebody. So it was in the interest of both to have a contract that they would remain together, would not betray in any sense, because the whole thing was to keep the blood pure. So Marx's idea was that when communism comes, and property becomes collective, marriage becomes meaningless…