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Osho on Are truth and freedom intrinsic to one's being, making commitment unnecessary?

Are truth and freedom intrinsic to one's being, making commitment unnecessary?

Truth, freedom, love, and joy are not commitments to uphold; they are the natural fragrance of your own consciousness waiting to be witnessed.

— Osho
According to Osho, truth, freedom, love, compassion and joy are not ideals to commit to but the very fragrance of your own consciousness. Commitment applies only to what is separate. By turning inward and penetrating ever deeper into awareness, these qualities reveal themselves spontaneously; you don't cultivate them—you witness them flowering as your own being.

You don’t need to promise to be true or free; look within, and they appear because they’re already you.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

The Imprisoned Splendor · Discourse 19
1980-06-19 · Chuang Tzu Auditorium · English
Bliss and truth are synonymous, they are inseparable, just like two sides of the same coin. Everybody is interested in bliss, naturally -- who wants to be miserable? -- but nobody is ready to pay the price. Everybody wants it cheap, and if possible, then free. Nobody wants to travel; one wants to find a short-cut, or is it is possible, not to take even a single step -- that would be the best thing. That's why people go on boiling in their misery; their whole life is nothing but hell. One has to pay for truth, for bliss, and the only way is to become committed. Sannyas is a commitment, a commitment to the search. It is not just curiosity, it is going on a long pilgrimage -- not seeking any short-cut, not asking that it should be cheap or without any cost.
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The Book Of Wisdom · Discourse 28
1979-03-10 · Buddha Hall · English

Please explain the difference between a sannyasin and one who is not, yet lives with a deep commitment to truth.

Lynne Stevens, do you know what truth is? Otherwise, how can there be a commitment? Commitment is possible only if you know. The sannyasin is one who knows that he knows not, the sannyasin is one whose commitment is not to truth but to the inquiry into truth. And the inquiry is possible only with someone who knows, who has arrived. The sannyasin is one who is committed to the person, or to the no-person, around whom he feels the vibe of truth, the vibe of authenticity. Lynne Stevens, your commitment to truth is just an idea. Your truth is just a word, a mind trip. If you want to make it a real pilgrimage you will have to be a disciple -- and to be a disciple is to be a sannyasin. To be a disciple means to be ready to learn, ready to go into the unknown with…
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Eighty Four Thousand Poems · Discourse 22
1980-04-24 · Chuang Tzu Auditorium · English
[NOTE: This is an unedited tape transcript of an unpublished darshan diary, which has been copy-typed on to the computer. It is for reference purposes only.] Truth is available only to the lover Not to the logician. Truth opens itself only when you drop the mind And listen from the heart. One can go on thinking about truth and one can Create great systems of thought about truth But to think about truth is not to know truth. It is an experience, not a question of thinking And experience needs a totally different approach. And for centuries we have been trained In logic, not in love -- That's why we go on missing truth. Everybody wants to seek truth It is something intrinsic It is something so deep-rooted in man That one cannot avoid seeking it, it is a must.
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The Messiah Vol 2 · Discourse 2
1987-01-20 · Chuang Tzu Auditorium · English
Question: BELOVED OSHO, AND WHAT IS IT BUT FRAGMENTS OF YOUR OWN SELF YOU WOULD DISCARD THAT YOU MAY BECOME FREE? IF IT IS AN UNJUST LAW YOU WOULD ABOLISH, THAT LAW WAS WRITTEN WITH YOUR OWN HAND UPON YOUR OWN FOREHEAD. YOU CANNOT ERASE IT BY BURNING YOUR LAW BOOKS NOR BY WASHING THE FOREHEADS OF YOUR JUDGES, THOUGH YOU POUR THE SEA UPON THEM. AND IF IT IS A DESPOT YOU WOULD DETHRONE, SEE FIRST THAT HIS THRONE ERECTED WITHIN YOU IS DESTROYED. FOR HOW CAN A TYRANT RULE THE FREE AND THE PROUD, BUT FOR A TYRANNY IN THEIR OWN FREEDOM AND A SHAME IN THEIR OWN PRIDE? AND IF IT IS A CARE YOU WOULD CAST OFF, THAT CARE HAS BEEN CHOSEN BY YOU RATHER THAN IMPOSED UPON YOU.
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The Hidden Splendor · Discourse 13
1987-03-18 · Chuang Tzu Auditorium · English

Beloved Osho, would you please tell us more about what the sufis call "adab"? Is it a "tariqa"... A method that extends beyond the physical presence of the master, becoming part of the innermost being of the disciple and reflecting, in every action of his daily?

Radha Mohammed, yes, adab is a tariqa, a method. It is the beginning of something very immense, of something utterly incomprehensible to the intellect. It is the first step of a great eternal pilgrimage. To be with the Master is simply a lesson in how to be with God. That's why down the ages the Master has been called "God". It is very symbolic, it is a metaphor. The word "metaphor" is beautiful. Meta means beyond, phor means going: that which takes you beyond. The Master is a metaphor -- he takes you beyond himself. He is just a beginning, a jumping-board. To be with the Master is nothing but a discipline in how to be with God. God is not visible, the Master is visible; it is easier to learn from the visible and then move to the invisible. Have you looked into children's books? We have to make…
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