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Osho on Are there grades of enlightenment, or is one either enlightened or not?

Are there grades of enlightenment, or is one either enlightened or not?

Enlightenment is not a hierarchy of attainments; it is a singular realization that deepens and matures, like wine growing richer with age.

— Osho
According to Osho, enlightenment has no grades: you are either enlightened or not. Yet after the awakening, its presence can deepen, mature, and permeate your whole being—like wine that grows richer with age. This is not a hierarchy of attainments but the ripening of the same realization, becoming denser, sharper, and more integrated as time passes.

It’s like a light that’s either on or off, and once it’s on, its warmth can spread and glow more over time.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

Vigyan Bhairav Tantra Vol 1 · Discourse 40
1973-03-01 · Woodlands, Bombay · English

"you said that either one sees the world or the brahman and that no gradually increasing perception of the brahman is possible. But in experience we feel that as we become aware and more silent and still, the feeling of the divine presence becomes gradually clearer and clearer. What is this gradual growth and clarity if the authentic experience is never gradual, but sudden?"

The second thing to remember: even hot water is still water. So even if you become more clear in your mind, more pure in your perceptions, more moral, more centered, you are still man, not a buddha, not enlightened. You become more silent, more still, calmer. You feel a deep bliss, but still you are a man, and your feelings are really negative, not positive. You feel calm because you are now less tense. You feel blissful because now you are clinging less to your miseries; you are not creating them. You feel collected. It is not that you have come to realize the one, but only because now you are less divided. Remember this: your growth is negative. You are just hot water. The possibility is there that at any moment you will come to the point where evaporation happens. When it happens, you will not feel calmness, you…
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Yaa Hoo The Mystic Rose · Discourse 29
1988-04-18 · Gautam the Buddha Auditorium · English
Question: BELOVED OSHO, HOW DO YOU EXPERIENCE YOUR ENLIGHTENMENT? Milarepa, enlightenment is not an experience. Experience always divides the experiencer from itself. But enlightenment knows no duality; hence it is not an experience but simply experiencing. It may not be right language; in fact, it cannot be right language because the linguist will not understand what you mean by `experiencing'. One has to know it. But some effort can be made; some indications and hints can be given. When you are in love, is it an experience? Is it objective? Is it separate from you? Is it something that you can exhibit? Is it something for which you can give some evidence, proof, argument? No, love simply knows itself. It is self-evident. It needs no proof and no witnesses. It needs no evidence, no arguments, no philosophy. Enlightenment goes even deeper than the reaches of love.
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The Guest · Discourse 15
1979-05-10 · Buddha Hall · English

Osho, I think I have become enlightened. What do you say about it?

THE moment one becomes enlightened, one does not think that one is enlightened; one simply knows. Thinking is guessing, it is not knowing. And when one becomes enlightened one never asks 'whether I have become enlightened', because it is self-evident; no certificate is needed. And Nisarga, when you become enlightened I will come to you to bless you. You will not need to come to me and ask. An old Welsh lady, seventy-five years old, is in the doctor's surgery. "Well, I know it is hard to believe, Mrs. Jones, but the tests are conclusive: you are pregnant!" the doctor tells her. "But I am seventy-five years old, doctor, and my husband is eighty-five years old. Are you certain? This will be such a shock for him." "Yes, I am certain. You must tell him very carefully because of his age. I suggest you telephone him from my office now."…
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Ecstasy The Forgotten Language · Discourse 10
1976-12-20 · Buddha Hall · English

Are you the only enlightened person in this ashram? If yes, is it impossible to enlighten or to be enlightened near an enlightened person?

SINCE I BECAME ENLIGHTENED I have never come across a person who is not enlightened. You see only that which you are. Before I became enlightened, the same was the case with me -- the whole world used to appear tremendously asleep, in darkness, in death, unenlightened, because you are reflected continuously everywhere. Every other person is just a mirror; you see yourself. So don't be worried about others; think about yourself. That should be your problem. Others are not your problems. Whether they are enlightened or not, how does it concern you? Why should you be worried about it? If somebody wants to remain unenlightened, it is absolutely his business to decide about it. If they want to play the game of being unenlightened, it's perfectly okay. If you have become fed up with the world, if you are fed up with your anguish and anxiety and you have…
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From Unconciousness To Consciousness · Discourse 21
1984-11-19 · Lao Tzu Grove · English

Beloved Osho, what is enlightenment? Have the experience and the idea of enlightenment evolved with time?

So nirvana is just like darkness. The light is put off and your reality is all there, with all its beauty, benediction, blessing. But there is no word in English to translate nirvana. Jainas use the word moksha. Moksha means absolute freedom, ultimate freedom, freedom from all fetters. And the biggest fetter is the ego. Other fetters are just parts of the ego: greed, lust, ambition, anger. All that is thought to be sin in other religions, in Jainism is thought only to be a fetter. But the root, the main root of the whole tree of your slavery, is the ego. So cut the main root and all other roots will die of their own accord. Don't bother to cut small roots, branches, leaves, because they will come again. Cut the main root and the whole tree will die. And when all your fetters fall, what remains? The unfettered…
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