Each chakra has its own color and feeling you can notice as your energy moves.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
Osho, when one experiences different forms of light and colours in meditation -- such as red, yellow, blue, ochre, etc. -- how can one know to which layers of being they belong? Is there any gradual sequence of colour and light experiences before reaching the ultimate light experience?
There is a Sufi sect which uses black -- black clothes for their fakirs. Black is also very, very meaningful. It shows absence of color, everything absent. It is just the contrary of white. Sufis say that unless we become totally absent, the God cannot be present to us. So one must be like black -- absolutely absent, a nonentity, a nonbeing, just a nothingness. They have chosen black. Colors are meaningful. So with whatsoever you choose you show much. Even your clothes indicate much. Nothing is just accidental. If you have chosen a particular color for your clothes, it is not accidental. You may not be aware why you have chosen it, but science is aware -- and it shows much. Your clothes show much because they belong to your mind, and your mind chooses. You cannot choose without your mind having certain leanings, certain tendencies. So the sequence…
Osho, do the chakras accompany the subtle body or not?
Chakras? Yes. If we understand closely, chakras are the fields of contact between the subtle body and this gross body. Wherever your gross body and that subtle body touch, those points are chakras. So they are the same in everyone; there is no difference— in all creatures, in everyone. Wherever the body is touched—even in a cow—there a chakra will form. And those touching sites are fixed. For example, understand that at the sex center there will be a chakra. Whether the being is of any species—a dog, a cat, a man, a woman—it makes no difference; there will be a very forceful chakra at the sex center. So that chakra will be present in all bodies; whatever their form, there will be a chakra at that place. Yes, that chakra may be smaller or larger, weaker or stronger. “Are there seven chakras?” Yes, there will be seven chakras. (Question…
Beloved Osho, full with the sweetness of your fragrance as I walk this path with you, I feel that to trust and wait is all that is needed of me.a wondering comes up in me as to whether some knowledge about esoteric subjects -- for example, chakras, collective unconsciousness, energy fields -- could be helpful along the way or not. Osho, is such knowledge useful? Or will whatever is needed come to me throughexperience, in its own time?
And each individual has differences, and differences come in such small things that you cannot conceive. For example, in the East people sit on the floor. In cold countries people cannot sit on the floor; the chair is absolutely necessary. Naturally, their backbones, their spines will have a different shape than those of the people who sit on the floor, and the experiences of their kundalini will be different. There are people who eat only one time a day. For thousands of years they have never eaten more often than that. In South Africa there are tribes which eat only one time in twenty-four hours. When they came across American missionaries, there was such laughter... "These idiots are eating five times! Breakfast -- and there is no fast at all, and they are having `break-fast.' And the whole day, something or other, and then coffee break and tea break, and…
Osho, in yesterday’s talk you said that a seeker should first be concerned with becoming a vessel, and should not go about begging from place to place. But the very meaning of a seeker is that he has obstacles in practice. He doesn’t know how to become a vessel, how to prepare. So if he does not go asking, what should he do? How difficult it is to meet the right guide!
But searching and begging are two different things. In fact, the one who does not want to search is the one who begs. Searching and begging are not the same; they are opposites. He who wants to avoid searching begs; a seeker never begs. And the processes of searching and begging are entirely different. In begging you have to keep your attention on the other—the one who will give. In searching you have to keep your attention on yourself—the one who is to receive. It is true that there are obstacles on the path of the seeker. But if we understand rightly, saying there are obstacles on the path of the seeker means the obstacles are within the seeker; the path too is within. And to understand one’s obstacles is not very difficult. So we will have to speak a little more extensively on what the obstacles are and how…
During my lsd experiences I saw a particular sequence of colors: saffron, then yellow, then white, then a deep blue. What do these colors mean?
We do not see every color. The seven colors that we can see are not all the colors that exist -- beyond those seven we are colorblind. Below and beyond these seven colors are infinite ranges of colors. We have not seen them so we will not experience them in our inner journey. All that is felt or experienced is what we have stored within us of the outer world. If a musician goes into meditation he will experience sounds that a nonmusician can never know. A painter will experience colors that a nonpainter can never know. If someone like Van Gogh were to go into meditation, we cannot conceive of the colors he would see or what new combinations he would know. This, too, will differ from individual to individual. Only one thing is certain: when you go deep within on your own inner path, things will begin to…