Rigidity

This is one of the basic things I want to contribute. Religions have always created trouble because they think that if you go out too much, you become incapable of coming in or you may be lost. So one becomes afraid and goes on avoiding people, relationships, work. One starts condemning all that is extrovert, worldly, this-worldly. One starts keeping oneself in one's inner space. You can remain there but the inner space will remain very shallow because the pendulum has to swing both ways. If you want the pendulum to stay always at the left, sooner or later you will not be able to even keep it there, because when it goes to the right, then it comes to the left. The bigger the swing the better. So be a swinger ! [Osho said that through moving into opposites, depth would come more easily.

Do something right now... close your eyes, and allow something that you have never allowed before.... [Osho shines his torch on him] Good, mm? Very good. For three weeks be completely crazy, and after three weeks things will balance by themselves. The experience has been good. You could at least do something. (Osho smiled at him warmly.) Good... [A group member says he is pretty shaken up 'I had a strong experience of the limitations I was casing myself in.'] (after a few seconds pause) You carry a very strong armour around you. But it is good that you are becoming aware. It is just an armour, it is not clinging to you. You are clinging to it, so when you become aware, you can simply drop it. The armour is dead. If you don't carry it, it will disappear.

In his song of mahamudra, tilopa says: mahamudra is beyond all words and symbols, but for you, naropa, earnest and loyal, must this be said: the void needs no reliance, mahamudra rests on nought. Without making an effort, but remaining loose and natural, one can break the yoke -- thus gaining liberation.

Tilopa doesn't say, "Be moral," he says, "Be natural." And these are completely, diametrically opposite dimensions. A moral man is never natural, cannot be. If he feels angry he cannot be angry because the morality doesn't allow it. If he feels loving he cannot be loving because the morality is there. It is always according to the morality that he acts; it is never according to his nature. And I tell you: if you start moving according to moral patterns and not according to your nature, you will never reach the state of Mahamudra, because it is a natural state, the highest peak of being natural. I tell you: if you feel angry, be angry -- but perfect awareness has to be retained. Anger should not overpower your consciousness, that's all. Let anger be there, let it happen, but be fully alert to what is happening. Remain loose, natural, aware,…

When (in winter) still water by the wind is stirred, it takes (as ice) the shape and texture of a rock.

WHEN THE DELUDED ARE DISTURBED BY INTERPRETATIVE THOUGHTS, THAT WHICH IS AS YET UNPATTERNED TURNS VERY HARD AND SOLID. MIND IMMACULATE IN ITS VERY BEING, CAN NEVER BE POLLUTED BY SAMSARA'S OR NIRVANA'S IMPURITIES. A PRECIOUS JEWEL DEEP IN MUD WILL NOT SHINE, THOUGH IT HAS LUSTER. KNOWLEDGE SHINES NOT IN THE DARK, BUT WHEN THE DARKNESS IS ILLUMINED, SUFFERING DISAPPEARS (AT ONCE). SHOOTS GROW FROM THE SEED AND LEAVES FROM THE SHOOTS. HE WHO THINKS OF THE MIND IN TERMS OF ONE OR MANY, CASTS AWAY THE LIGHT AND ENTERS THE WORLD. INTO A (RAGING) FIRE HE WALKS WITH OPEN EYES -- WHO COULD BE MORE DESERVING OF COMPASSION? <q>A PRECIOUS JEWEL DEEP IN MUD WILL NOT SHINE, THOUGH IT HAS LUSTER.</q> SAYS SARAHA: MIND IMMACULATE... when the mind has no thoughts -- that is when the mind is pure consciousness, when the mind is a silent lake without…