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Why does humanity always need leaders?

Humanity clings to leaders because it has been conditioned to remain immature, dependent on dogmas and mediators, while true maturity arises from direct experience and self-discovery.

— Osho
According to Osho, humanityneeds” leaders only because priests and politicians have deliberately kept people mentally childish and dependent. By blocking direct contact with existence and God, monopolizing truth through dead languages and dogmas, condemning knowledge, and schooling for obedience and memory, they manufacture immaturity. An immature mind craves commandments and mediators; a mature, intelligent, experiential person needs no leaders.

We’ve been raised like kids who aren’t allowed to think or feel for ourselves, so we keep looking for grown-ups to tell us what to do.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

Why does humanity always need leaders? Why isn't it possible for so many human beings to just relax when they are together, and to be aware so that no leaders are necessary?

There have been people of great intelligence, like Albert Einstein -- but he was not a man of memory. He would go into his bathroom and tell his wife, "I am just coming in ten minutes" -- and six hours would pass and the man was still in his bathtub! One of my friends, Dr. Rammanohar Melia was visiting. Albert Einstein's wife was a little embarrassed; she said, "Forgive me. I have to interrupt him, this is too much. He said ten minutes and now six hours... and you have been waiting for six hours." She knocked on the door, and Einstein said, "Has ten minutes passed? Why have you disturbed me? I was playing with soap bubbles in my bathtub." Playing with soap bubbles in his bathtub he had discovered many great theories about stars, because that was the most relaxed moment. And when you are most relaxed, intelligence…

Do you feel, Osho, that all leaders—whether political or religious—are caught in the same dilemma?

If someone were to ask Buddha, “Is there God?” Buddha would say, “There may be.” And if someone were to ask, “Is there no God?” he would say, “There may not be.” How can such a person assume leadership? Buddha is so perfectly in the middle. It is like this: in a room a glass is kept half-filled with water. One man comes out and says the glass is half empty; another says it is half full. These two can argue; two parties can form. A third man, utterly in the middle, having seen the whole, returns and says, “The glass is both half empty and half full.” He will say, “You are right, and you are right—and you are wrong, and you are wrong. It both is and is not half. It is half empty and also not; half full and also not.” Such a man makes such a…
From Bondage To Freedom · Discourse 42Question 1 1985-10-26 Rajneeshmandir English

Beloved master, if you are not our leader, why do we get clear messages from the master to do this or that?

I am not your leader. And I hate the very word from my guts, because I can see the implications of it. To be a leader means to be a criminal! Of course, the crime is so subtle that you don't see somebody being murdered. But the whole humanity is being crushed, murdered under the weight of it. You have been told for centuries just to follow: it is not your business to think, to contemplate, to meditate, to decide for your own life. Somebody else has to decide it. Somebody else has to give you ideals, values. Your function is only to be faithful. Faith is poison, and to be faithful means you have committed suicide. But the leader needs faithful people, committed people, surrendered people. These are good words for making people enslaved. But the guide is a friend, he is not your leader. He has found something…
Prabhu Mandir Ke Dwar Par · Discourse 1Para 23 1969-06-08 Ahmedabad Hindi 1969-06-08
The world has lived in unreason, and to this unreasoning world one can say, 'You suffer because you do not think. Come, we will give you belief.' Belief means: a thought handed down by another. That which is given for another, given by another, never awakens a person's own soul; it lulls it to sleep. We awaken only through what we ourselves ponder. We arise only through the churnings that happen within us. But belief has closed the possibility of inner churning. We are taught: have shraddha, believe; do not think; accept what the other says. If a Tirthankar says it, accept it; if a prophet says it, accept it; if a mahatma says it, accept it; if someone says he is the son of God, accept it — but you do not think. You are not a Tirthankar, you are not God, you are not the son of God.
The Last Testament Vol 6 · Discourse 10Para 1 1986-08-09 Bombay, India English
[NOTE: This is a typed tape transcript and has not been edited or published, as of August 1992. It is for reference use only. The interviewer's remarks have been omitted where not relevant to Osho's words] INTERVIEW WITH PRESS. QUESTION: AFTER YOU LEFT INDIA AND WENT ABROAD, AND WENT THROUGH ALL YOUR EXPERIENCES, HAS YOUR FAITH IN HUMANITY GONE DOWN? ANSWER: I love humanity more than ever. It has grown. But my conception about the politicians has certainly gone down the drain. They are the enemies of humanity. The humanity has to be freed from the chains of politicians and their presence. Going around the world from one nation to another, I have seen that every nation has been turned into a concentration camp by the politicians. But as far as humanity is concerned, my compassion and my love for it has grown deeper.
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