Why do we assume that the attainment of God is the goal of human life?

It has been asked: Osho, why do we assume that the attainment of God is the goal of human life? Could it not be that human life has no goal—no purpose at all? Between these two points, the questioner must be seeing a contradiction. He has asked: Is the aim of human life to attain God? Or does human life have no aim at all?

And sit with a very light heart—no seriousness; you are not going to do some big task. We are going to spend a few moments, two or ten, in a playful mood, silently, in stillness. Keep no expectation that some great peace will come, some great bliss will be had. Keep no expectation. Drop all expectation. Become absolutely light; set aside the whole burden from the mind. And keep in mind, after closing the eyes, that there is no tension on the brain, the face is not drawn—leave it utterly loose. Let no furrow remain on the forehead—leave it utterly loose. Remember: as you were when you were a small child, sit just that light and buoyant. All right! Let the body be loose; let the eyes close. Become completely light, erase yourself—you are not. Now listen. There will be sounds all around: crickets are calling; the hush of the…

Question: Osho, since life and death follow each other, there must surely be some gap in their timing. People say the life that follows death is just a change of dress—the clothing changes, the soul remains the same. The “dress” we receive—do we get it by our own choice, with our consent, or is it forced upon us? Birth seems to be given to us without our consent. If so, does it mean that at that time we had some intention about what we would do with this dress? And have we now forgotten what that intention was—what our goal is? And if it is given to us, surely it must be given with some thought—“Go, and do this.” So what is our goal now? If all of us share the same goal, why then are our environments and “dresses” not the same?

You tell us to be herenow, without goals and without purpose, but then you allure us also by talking about ecstasy, enlightenment, freedom, and the possible fulfillment. It looks contradictory. Please explain.

It is not contradictory at all; it is a simple fact. But the mind tends to create problems where they don't exist. Mind is a problem-creating mechanism. When I say that ecstasy is beautiful, when I say that enlightenment is blissful, I'm not talking about the future, I'm not alluring you -- I'm simply stating a fact. When I say be herenow without any purpose and goal, I'm showing you the way how enlightenment can happen right now. Enlightenment is not a distant goal. It is a present possibility. You can miss it. That doesn't mean that it is far away from you; that simply means that you are fast asleep. You can miss it. That doesn't mean that you have to work hard to attain it; it simply means that you are not aware of something which is already surrounding you. I will go on talking about enlightenment, because…

Beloved Osho, what is the goal of life? Why is there a desire to continue to live forever?

They said, "Wait. This is not a simple question and we have to consult ancient scriptures. We have to find some precedent, and we have to come to an agreement. The astrologer is saying something, the priest is saying something else. If we give you fifteen answers, what help are they going to be? So let us come to one conclusion." The king's old servant was standing by his side. He whispered in his ear, "I am an old man, and I am not supposed to interfere in this great conference of big shots; I am just a poor servant. But I am old, I am just the same age as your father, and I have brought you up from your very childhood. Just listen to me: these people will never come to any conclusion. "These people have been arguing for centuries and they have never come to any conclusion.…

Another friend has asked: Osho, what is the relationship between the method of meditation and jati-smaran (recollection of past lives)?

But the one who becomes skilled in this—who can fully awaken any day’s memory up to the age of five—will find that the memories begin to awaken completely. And you should test it. As today passes, note down some events and lock them up. After two years, try to recall today. Most of it will have been forgotten. Then remember—and after remembering, break the lock and compare whether what you recalled matches what you had written. You will be amazed—astonished—that besides what you wrote, many more details have come back which you did not even note at the time. They will all be there in memory. Buddha called this alaya-vijnana. There is a corner of the human mind he called the storehouse of consciousness. Like a junk room in the house where we keep all the odds and ends, there is a storehouse that collects memories—where everything from birth after…