According to Osho, you continuously misunderstand because the 'I' - your mind, conditioning, and past - stands between reality and you. It edits, colors, and distorts every word and event, so what arrives is your projection, not what is said. Understanding dawns only when the ego is put aside: silence the mind, drop identity, and allow a direct, heart-to-heart (ultimately being-to-being) contact beyond words.
You misunderstand because your ‘me’ keeps twisting what’s heard; quiet it and listen directly so the truth can reach you.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
The Fish In The Sea Is Not Thirsty · Discourse 15
1979-04-25 · Buddha Hall · English
Why do I misunderstand you, Osho, continuously?
THAT IS NATURAL. Understanding will be a surprise -- misunderstanding is not a surprise. You are bound to misunderstand me because you ARE. You will understand me only when you are not. That 'I' is the cause of all misunderstanding. [t remains between me and you. It do- i not allow me to say what I am saying -- it interprets, it colours it, it distorts, it chooses, it adds, it deletes -- it docs a thousand and one things, and only then does it allow it to go in. And by the time it reaches you it is something totally different. It is not what was said to you: it is something that your mind has made out of it. You will have to disappear if you want to understand me. Less than that won't do. Lorenzo was extolling the virtues of his newly adopted homeland. "This is-a great-a…Read the full discourse →
Sat Chit Anand · Discourse 8
1987-11-25 · Chuang Tzu Auditorium · English
Question: BELOVED OSHO, WHAT IS MISUNDERSTANDING? Devageet, misunderstanding is obviously the mother superior of mistakes. Man lives almost half awake, half asleep. Hence whatever he understands is only half. With each of his understandings there is a shadow, a deep unconsciousness which continues to misinterpret, to distort, to confuse whatever small light, whatever small consciousness he has got. His consciousness is certainly very small -- just a thin layer, not more than skin-deep. And his unconsciousness is long, deep, nine times more than his consciousness. That dark night is within you. It has never seen the light of the day. So whatever your consciousness tries to see, to hear, your unconsciousness, which is nine times more -- its weight, its pressure is tremendous -- distorts it. You think you have understood something, but it is always finally a misunderstanding.Read the full discourse →
Zen The Special Transmission · Discourse 2
1980-07-02 · Buddha Hall · English
Question: OSHO, WHAT IS UNDERSTANDING AND WHAT IS MISUNDERSTANDING? Dharmaraj, Mind is misunderstanding -- any kind of mind, good or bad, educated or uneducated, cultured or uncultured, Christian or Hindu; it does not matter what kind of mind it is. Mind as such is misunderstanding. Mind means you are carrying a priori conclusions; you are not seeing that which is, you are seeing that which you want to see. You are not seeing but projecting. Your mind is a projector; it uses everything as a kind of screen, it projects itself on the screen. In the dim light you can see a rope as a snake. the snake does not exist; it is your fear projected, the rope becomes a screen. But for you the snake becomes as real as if it was really there. It can affect you -- it will affect you.Read the full discourse →
The Great Pilgrimage From Here To Here · Discourse 27
1987-10-03 · Gautam the Buddha Auditorium · English
Question: BELOVED OSHO, IS MISUNDERSTANDING NATURAL TO THE HUMAN MIND? Milarepa, misunderstanding is certainly natural to the human mind. Mind is a misunderstanding, and through mind whatsoever you understand is misunderstanding. Understanding arises only when mind is absent, because what is mind after all? -- just a collection of thoughts, none of which is your experience. Through that screen of collected thoughts, whatever you see you interpret. You never see what is there, you only see what your mind can interpret. And all interpretations are misunderstandings. When there is no interpretation, you simply see the fact, the truth... that which is. Then the mind does not distort, does not color, does not give meanings to it. You don't have any mind; you are just an opening, a mirror reflecting reality as it is. What are the differences in the world between people?Read the full discourse →
Tao The Pathless Path Vol 1 · Discourse 14
1977-02-24 · Buddha Hall · English
Osho, you confuse me.
Whatsoever I say you don't hear, hence the confusion. The way that I say it, you don't hear in the same way; you interpret it, you bring your mind in. A constant commentary is going on in your minds: while I am speaking you are continuously commenting inside you. Your commentary does not allow me to reach to your heart. All that I pour into you never reaches. Only fragments reach; much is missed, hence the confusion. Those fragments you cannot put together. Even if you try to put them together they never fit, because much is missing and then you start feeling confused. I am not confusing you -- you confuse yourself. If you listen to me all confusion will disappear. You will become FUSED, you will become one. But I say something, you hear something else. They strolled into the park. It was a beautiful day. Perfect for…Read the full discourse →