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Osho on Where is the meeting between Christ's love and Buddha's intelligence?

Where is the meeting between Christ's love and Buddha's intelligence?

The meeting of Christ's love and Buddha's intelligence occurs within the awakened master, where compassion and clarity unite, inviting you to experience that sacred synthesis in your own being.

— Osho
According to Osho, the meeting of Christ’s love and Buddha’s intelligence happens “in me”—within the living consciousness of the awakened master who embodies both the heart of compassion and the clarity of awareness. He points to an inner synthesis, not a theological debate: the integration of devotion and wisdom made tangible in a realized presence, inviting seekers to experience that union within.

He says this union lives in him—the awakened heart and clear mind together—and invites you to find the same inside yourself.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

The Imprisoned Splendor · Discourse 21Para 32 1980-06-21 Chuang Tzu Auditorium English
And the same is true about the followers of Buddha and Mahavira. They laugh at the stupidity of other religions that believe in God, because the whole idea is absurd. It is just fantasy, imagination, nothing else; it is a projection. But to me, both are true together. My understanding is not rooted in one pole; my understanding is fluid. I have tasted truth from both sides: I have loved totally and I have meditated totally. And this is my experience, that a person is whole only when he has known both. Otherwise he remains half, something remains missing in him. Buddha is half -- so is Jesus. Jesus knows what love is, Buddha knows what meditation is, but if they meet, it will be impossible for them to communicate with each other. They will not understand each other's language.

Osho, forgive me; I want to ask something that has been on my mind for a long time. Why is it that all the great masters who are alive—including you—never come together?

Kabir’s disciples asked, “Why were you silent? Your speech has such power—give a little taste of it to Farid too! You shower it on us every day.” Kabir said, “Farid has already received it. What I shower on you, Farid has already received. Where I am, there is Farid. We both stand in the same place. Seeing each other, we were amazed. We are not two; we are one. So what is there to say? To whom to say it? If a man sits alone and talks, would you not call him mad? Someone sitting alone, talking to himself—raising the questions and giving the answers—that is what you call madness. So,” said Kabir, “did you want to make me mad? We were not two.” Therefore there is no need for saints to meet. Saints are not separate that they should have to meet. A Janata Party is formed by non-saints,…
Just The Tip Of The Iceberg · Discourse 1Para 26 1980-09-01 Chuang Tzu Auditorium English
Jesus says, "Seek and ye shall find." But where to seek? People have been seeking in every sacred place; they are going to Jerusalem or to Mecca or to Kashi or to Tibet. That is not going to help. Wherever you go, you are wasting your time. One has to go within. The kingdom of God is within you. Meditation is the whole art of transforming the gestalt; the consciousness that goes outwards starts turning in. And then one becomes aware of millions of gifts; then small things, very small and ordinary things, have tremendous significance. Just a dewdrop slipping from the lotus leaf into the lake is enough to fill one with wonder and awe. It is poetry, pure poetry! It is music, it is dance, it is a finger pointing to the moon.
Beloved Of My Heart · Discourse 20Para 62 1976-05-22 Chuang Tzu Auditorium English
And remember that life is already there, manifested. There is nothing hidden in it. In Zen they say that nothing is hidden from the very beginning, but people are trying to find it -- and it is just in front of the eyes. The meaning is here in these trees, in the life of these insects, in this railway engine, in you and me. The meaning is here. [In speaking of T'ai Chi, Osho said... ] The idea is to concentrate on the chi energy in the hara. The effort is to conserve energy that is not available to anyone else, inside a citadel in your being. It is available when you need it and it makes you tremendously powerful. [Osho went on to say that once one had accumulated energy, it then has to be shared.
Just The Tip Of The Iceberg · Discourse 20Para 14 1980-09-20 Chuang Tzu Auditorium English
Hence my definition of religion is love. Love in as many ways as possible. Don't be a miser in love. Love animals, love trees, rocks, rivers, people. Find out as many doors for love as you can find. And the more you love, the more you are. Love makes you integrated; it gives you a cent ring, a rootedness, a groundedness. It creates a temple out of you. And only when the temple is ready can god be invited. Many people search for god but in vain, because they never make the place ready to receive him. You need a certain inner space for god to come in, for truth to come in. That space is created by love. His name meant an image of meditation, the Master told the next initiate -- and you have to look at a statue of Buddha to see that.