According to Osho, stop postponing life into fantasies: live totally now, exactly as you feel, and fill today with joy and authenticity. Recognize that dreaming of tomorrow is an escape from present misery; tomorrow is born from the reality of today, not from hope. By dancing, delighting, and being present, you fashion a joyful next moment.
Enjoy and fully live today, because what you are now creates your tomorrow—dreams alone won’t do it.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
Osho, you say, “Live here and now.” But when we look at ourselves, living here and now doesn’t feel appealing. Instead of living in the present, it feels more pleasant to live in fantasies of the future. So what should we do?
Therefore I say, live today. But you feel the present does not feel worth living. If the present does not feel worth living, tomorrow too will come only as the present; then that too will not feel worth living. The day after tomorrow will also come as the present; that too will not feel worth living. I call this self-destruction. Then you are committing suicide, not living. There is no other way to live. Only today exists, and it is today that has to be lived. Whether it feels worth living or not makes no difference. There is no other way. Living will happen only here. Do not fall into the delusion of tomorrow. The mirages of tomorrow have drowned many. Live today. Do not let this moment pass empty. This moment is an opportunity. Do not waste it like this. Make something of it. Take some juice out of…
Osho, you often say we should be aware only of the present. But along with that, would you also say that while remaining aware we should not worry about the future? Do you want to exclude it altogether—are you advocating its total banishment?
In truth, my emphasis is on living, not on thinking. And one can live only in the present; you cannot live in the future. My emphasis is on living—just as my emphasis is on eating food. Now if someone says to me, “Shall we eat tomorrow’s bread—do you object?” I would say, first of all, you cannot eat the bread of the future; you can only dream about it. And the great danger in dreaming is that today’s bread may be missed. The real danger of dreaming is this: if you are busy eating the bread of the future, who will eat the bread of the present? And the present does not stop for you even for a moment. Whether you are present or not, it keeps rushing on. You are there or you are not—still the present does not wait. It does not stop for you; it goes on.…
Osho, we don’t know how to keep the ritual of your gathering; we don’t know how to smear ourselves with the ash of our own body. O Osho, you who teach the way to die, listen: we don’t know how to die before we die.
If you learn the art of dying, each morning you will find you are a child again. Butterflies call again; the dew speaks again; pearls are scattered all around once more; moon and stars turn mysterious. What does childhood mean? Innocence—no self-consciousness yet. Whoever learns to die every day wins the taste and doorway to childhood day after day. The delight that was in self-forgetfulness—where is it? We came to our senses, and we saw. You ask, “Before death we cannot die.” If you die only when you are killed—what art is that! Everyone dies when they are killed—dogs and cats, men and women. If you die only when death slays you, what will be your mastery? What will be your worth? That mighty Bhima, of whom it is told There dwelt the strength of sixty thousand elephants— He could not lift a single piece of wood off his chest…
Why am I always daydreaming about the future?
THE QUESTION IS FROM GAYATRI. It is not only you, Gayatri, who is continuously daydreaming; everybody is doing that. Human mind as such is a daydreaming faculty. Unless you go beyond the mind, you will continue to daydream. Because the mind cannot exist in the present. It can either exist in the past or in the future. There is no way for the mind to exist in the present. To be in the present is to be without mind. You try it. If there is a silent moment when no thought is crossing your being, your consciousness, when the screen of consciousness is absolutely unclouded, then suddenly you are in the present. That is the moment, the real moment -- the moment of reality, the moment of truth. But then there is no past and no future. Ordinarily, time is divided into these three tenses: past, present, future. The division…
The old man wastes his present in the past, the young man wastes his present engaged in the future. Both exercises are absolutely futile. Not only futile but very harmful, because the present which is, is being wasted for that which is not. Don't think of the future. Live in the present. That's my message to you. Be in the present moment. And if you can be present to the moment you escape from all kinds of stupidities of the old people. If you can be in the present you transcend time. Time consists of past and future, eternity consists only of the present. Eternity is now, always now and never then, always here and never there. And to enter into the now and the here is to enter into God. This has to become your meditation, to come more and more close to the present moment.