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Osho on What should we do to achieve our goals?

What should we do to achieve our goals?

To achieve your true goals, drop all resistance and simply be present; in that relaxed awareness, transformation unfolds effortlessly.

— Osho
According to Osho, the way to your true goal is non-doing: drop all inner resistance, remain utterly aware, and allow what is unfolding to unfold. Effortful striving or seeking 'techniques' is subtle ego-resistance that creates suffering. Simply be present, accept totally, and cooperate with the process; in this relaxed awareness, transformation happens by itself.

Stop forcing; stay aware and don’t fight what’s happening—let it unfold and work with it.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

You say, Osho, don’t try to be something, to become, to attempt “becoming”—just be, just being. Please explain in detail how this is to be attained.

The very moment you ask how to practice it, you miss the understanding. Because “to practice” already means the effort to become something has begun. When I say, remain as you are, just as you are, the question of practice does not arise. Practice means you have started trying to be what you are not. So you have not understood. Any practice implies discontent; there is no fulfillment in being as you are. The mind says, let something more happen. A little money—let’s gather more. A little knowledge—accumulate more. A little renunciation—become a great renunciate. A slight taste of meditation—let’s manufacture the taste of samadhi. It is all the same; there is no difference. The issue is neither money nor meditation; the issue is the demand for “more.” So whether you ask for wealth you remain worldly, and even if you ask for meditation you remain worldly. Wherever there is…
The Heart Sutra · Discourse 2Question 2 1977-10-12 Buddha Hall English

Beloved Osho, my surrender is goal-oriented. I'm surrendering in order to win freedom, so it is not real surrender at all. I'm watching it, but the problem is: it is always 'I' who is watching. Therefore every realization out of that watching is a reinforcement of the ego. I feel tricked by my ego.

The ego is always goal-oriented. It is always greedy, it is always grabbing. It is always searching for more and more and more; it lives in the more. If you have money it wants to have more money; if you have a house it wants to have a bigger house; if you have a woman it wants to have a beautiful woman, but it always wants more. The ego is constantly hungry. It lives in the future and in the past. In the past it lives as a hoarder -- "I have this and this and this." It gets a great satisfaction: "I have got something" -- power, prestige, money. It gives a kind of reality to it. It gives the notion that, "When I have these things, I must be there." And it lives in the future with the idea of more. It lives as memory and as desire.…
From Misery To Enlightenment · Discourse 22 1985-02-19 Lao Tzu Grove English
Question: OSHO, EXACTLY HOW DO YOU NOT DO IT? So there are only two types of non-doers in the world: one who by sheer understanding relaxes and finds the state of non-doing, of peace, of silence; and the other type, who will go thousands of miles, torture themselves in every possible way, do yoga exercises, stand on their head and fast, starve, renounce, repress, pray, go into the monasteries and do all kinds of stupid things. And finally, simply by being tired, exhausted, they sit down -- and suddenly it is there. Perhaps they may think it has come because of all their doing. That is not the case -- it has come in spite of all their doing. Otherwise, they are such practiced doers that it was possible they might have continued still, because the more you run, the better your running becomes.
Early Talks · Discourse 7Para 1 Pahalgam, Kashmir, India English
In 1969 followers of the Maharishi Mahesh Yogi invited Osho to talk to them. This was the first occasion on which Osho addressed a western audience, and the first time he talked publicly at length in English. The discourse has been published in OTI January 1 & 16, 1991; and February 1, 1991. Osho: Really, there can be no method as far as meditation is concerned. Meditation is not a method. Through technique, through method, you cannot go beyond mind. When you leave all methods, all techniques, you transcend mind. So meditation itself is not a method. Truth cannot be achieved through method. Method is our own invention. We, who are ignorant, have achieved knowledge through methods constructed, created, projected, in our ignorance. Through method you can achieve a sort of self-hypnosis, a sort of auto-hypnosis. Any method, whatsoever it's name, can only give you an illusory kind of peace.

Beloved Osho, before meeting you and taking sannyas in 1980, I used to achieve whatsoever targets and goals I made. But since then I have been relaxing at the platform, waiting for the whistle of the incoming train. Relaxing and waiting has increased to such an extent that sometimes during your discourses the sound of my own snoring makes me get up, feeling as if the train has arrived -- but the train never arrives. Beloved master, what next?

Suraj Prakash, learn to snore totally. This is not right -- that your own snoring wakes you up. Be a real authentic snorer, so that it wakes up everybody but you. Snoring is an art. And as far as the platform is concerned, you are not on the platform. You are sleeping on the train. So no need to worry. The train is taking you; that's why you don't hear the whistles of incoming trains. Snore fully, sleep well; the train is going fast. This is one of the problems for those who in their life have been achievers -- whatever they wanted, they achieved; whatever the target, whatever the goal, they managed it. But enlightenment is not a goal. And God is not an achievement. God is your very reality. All that you need is to relax completely. That's why I am saying snore perfectly. This getting up again…
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