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Osho on What should I do to be more grounded while meditating?

What should I do to be more grounded while meditating?

You are already grounded; stop seeking outside and turn inward to the subtle flame of your being, for true grounding arises from the depths of your inner spirituality.

— Osho
According to Osho, you don't need to get 'more grounded' or earthly—you already are. Stop shopping for advice; turn inward. In meditation, disidentify from body and mind, and attune to the subtle, non-earthly presence within. Fan that inner flame like embers under ash; rest as the witnessing consciousness. Grounding arises from this inner spirituality, not external techniques.

Don’t try to be more ‘earthy’; sit quietly, feel you’re not just the body, and let your inner light steady you.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

Come Follow To You Vol 2 · Discourse 6
1975-11-05 · Buddha Hall · English

Osho, I don't know who I am. I feel like I need grounding at some level. Is there no place for grounding?

This is my understanding: unless you can enjoy the meaningless, you will never become religious. God, to me, is the meaningless beauty that surrounds you, the meaningless song that is heard all around: the meaningless murmur of a brook, the meaningless whisper of the winds, the meaningless silence of the stars. Tremendously beautiful, but meaningless. Why do I say meaningless? Because it is unknowable. A thing remains meaningless unless it is known. Once you know, then it is meaningful. And I tell you, stars are mysterious, but they are nothing compared to your inner being. Rivers are mysterious, but they are nothing compared to your inner stream of consciousness. The Himalayas are mysterious, but nothing as compared to your inner peaks of ecstasy. Be, rather than know. Marcus Aurelius looks to me to be of more and deeper understanding when he says, "Be thyself!" than Socrates when he says, "Know…
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A Rose Is A Rose Is A Rose · Discourse 12
1976-07-10 · Chuang Tzu Auditorium · English
Osho said if this was done every morning for six months, he would feel much better. Anuragi asked if he should continue the watching of the breath meditation that he had been doing for some time. Osho said this was a good meditation for him and then went on to talk about meditation in general.... ] One thing has to be remembered about meditation: it is a long journey and there is no shortcut. Anyone who says there is a shortcut is befooling you. It is a long journey because the change is very deep and is achieved after many lives; many lives of routine habits, thinking, desiring, and the mind structure. That you have to drop through meditation. In fact it is almost impossible but it happens. A man becoming a meditator is the greatest responsibility in the world. It is not easy. It cannot be instant.
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Hari Om Tat Sat · Discourse 19
1988-02-04 · Gautam the Buddha Auditorium · English

Beloved master, the other day you said it was easier for one to meditate when one was elevated from the earth, such as on a tree. In aikido, one of the fundamental principles is to feel the body connected with the gravity of the earth. Is there any contradiction in it? Aikido also teaches one to be always aware of the point a few centimeters below the navel. What is the relation between this point and our being?

For the first time the master said, "I can certify -- you have achieved. You were trying with your mind, tense. Today it was just accidental -- you were sitting relaxed, it was not your business, you were finished with it... And because you were finished with it, your eyes were clear, your heart was silent, you were watching in deep peace and silence, and you could see. For three years I was trying to show it to you, but because you were in a hurry to learn quickly and go to Germany... And just now there was no hurry -- you were going to Germany. "I can certify that you have achieved not only the art of archery, but simultaneously the art of grounding. And the moment you are grounded, as the trees are grounded -- with deep roots in the earth -- when your body is receiving forces…
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Question: SEEKER! DO NOT BE RECKLESS. MEDITATE CONSTANTLY OR YOU WILL SWALLOW FIRE AND CRY OUT: "NO MORE!" IF YOU ARE NOT WISE, HOW CAN YOU STEADY THE MIND? IF YOU CANNOT QUIETEN YOURSELF, WHAT WILL YOU EVER LEARN? HOW WILL YOU BECOME FREE? WITH A QUIET MIND COME INTO THAT EMPTY HOUSE, YOUR HEART, AND FEEL THE JOY OF THE WAY BEYOND THE WORLD. LOOK WITHIN -- THE RISING AND THE FALLING. WHAT HAPPINESS! HOW SWEET TO BE FREE! IT IS THE BEGINNING OF LIFE, OF MASTERY AND PATIENCE, OF GOOD FRIENDS ALONG THE WAY, OF A PURE AND ACTIVE LIFE. SO LIVE IN LOVE. DO YOUR WORK. MAKE AN END OF YOUR SORROWS. FOR SEE HOW THE JASMINE RELEASES AND LETS FALL ITS WITHERED FLOWERS. LET FALL WILLFULNESS AND HATRED. ARE YOU QUIET? QUIETEN YOUR BODY. QUIETEN YOUR MIND. YOU WANT NOTHING. YOUR WORDS ARE STILL.
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The Miracle · Discourse 4
1980-08-04 · Chuang Tzu Auditorium · English
I am not saying to do anything. Meditation is not a doing at all, it is pure awareness. But a miracle happens, the greatest miracle in life. If you go on watching, tremendous and incredible things start happening. Your body becomes graceful, your body is no more restless, tense; your body starts becoming light, unburdened; you can see great weights, mountainous weights, falling from your body. Your body starts becoming pure of all kinds of toxins and poisons. You will see your mind is no more as active as before; its activity starts becoming less and less and gaps arise, gaps in which there are no thoughts. Those gaps are the most beautiful experiences because through those gaps you start seeing things as they are without any interference of the mind. Slowly slowly your moods start disappearing. You are no more very joyous and no more very sad.
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