The way is easy, but you must stop being split inside; quiet your thoughts, become one, and the right path shows itself.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
A master who lived as a hermit on a mountain was asked by a monk: 'what is the way?' 'what a fine mountain this is,' the master said in reply.'I am not asking you about the mountain,' said the monk, 'but the way.' the master replied: 'so long as you cannot go beyond the mountain, my son, you cannot reach the way.'
In the East, particularly in Japan -- because of zen -- a totally different treatment has existed for at least one thousand years. In zen monasteries... these are not in any way hospitals, not meant for ill people, but in a village, if a zen monastery exists, it is the only place; if someone goes mad or neurotic, where to go? In the East always they bring the neurotic people to the master because if he can treat normal people, why not neurotics? The difference is only of degree. So they will bring the neurotic people to the zen monastery, to the master, and they will say, 'What to do? You take charge of him.' And he will take charge. And the treatment is really unbelievable! The treatment is -- no treatment at all. The man has to be given a solitary cell somewhere at the back of the monastery,…
How do I find my way?
Exactly like that it happens. In the close proximity of a Master you are given constant shocks and shakings. He does not supply you with paths, ways, methods, he simply shocks you -- he goes like a shiver in your spine. And the sleep is no ordinary sleep, it is metaphysical sleep. You have slept for lives together. You have slept the whole past, and you have dreamed so much and you have invested in the dream so much that it looks almost impossible to wake up -- too risky, too costly, such a gamble. You can do it only if you fall in love with a Master. If you fall in love with a Master risk is possible, because people risk only when they are in love. Sannyas is a love affair. When you are in love you are mad. And only the mad man can come back; the…
Osho, what is the first experience of samadhi like?
You will know only when it happens. It cannot be said; at most a few hints can be given. It is as if, in the dark, a lamp is suddenly lit. Or as if a dying patient, right at the edge of death, suddenly finds a medicine that works; life’s wave, life’s thrill spreads again—so it is. As if a corpse becomes alive—such is the first experience of samadhi. It is the taste of nectar. The experience of the ultimate music. But it will be only when it happens; and only then will you understand. You will not understand by my saying it. It is as with love. How can anyone explain it? To someone who has never loved, never known love, no matter how many explanations you offer—he will hear it all and still ask, “I haven’t understood; please explain a little more.” It is like explaining light to…
To live in the great way is neither easy nor difficult, but those with limited views are fearful and irresolute: the faster they hurry, the slower they go, and clinging cannot be limited; even to be attached to the idea of enlightenment is to go astray. Just let things be in their own way and there will be neither coming nor going.
OBEY THE NATURE OF THINGS (YOUR OWN NATURE), AND YOU WILL WALK FREELY AND UNDISTURBED. WHEN THOUGHT IS IN BONDAGE THE TRUTH IS HIDDEN, FOR EVERYTHING IS MURKY AND UNCLEAR, AND THE BURDENSOME PRACTICE OF JUDGING BRINGS ANNOYANCE AND WEARINESS. WHAT BENEFIT CAN BE DERIVED FROM DISTINCTIONS AND SEPARATIONS? IF YOU WISH TO MOVE IN THE ONE WAY DO NOT DISLIKE EVEN THE WORLD OF SENSES AND IDEAS. INDEED, TO ACCEPT THEM FULLY IS IDENTICAL WITH TRUE ENLIGHTENMENT. THE WISE MAN STRIVES TO NO GOALS BUT THE FOOLISH MAN FETTERS HIMSELF. THERE IS ONE DHARMA, TRUTH, LAW, NOT MANY; DISTINCTIONS ARISE FROM THE CLINGING NEEDS OF THE IGNORANT. TO SEEK MIND WITH THE DISCRIMINATING MIND IS THE GREATEST OF ALL MISTAKES. The human being is a miracle on this small planet -- very very small, tiny! The sun is sixty thousand times bigger than this earth, and this sun is…
You spoke of the three ways: beauty, grandeur and power. Which is your way? Or is it all three?
It is neither. I have no way, because I am not leading you anywhere. I am trying to wake you up herenow. You are already wandering all over the earth. My effort is to bring you home. And of course your wandering is only in a dream. It is as if you sleep in Poona and you dream of Philadelphia. In the morning you are again in Poona. So if I see that you are dreaming of Philadelphia, what am I supposed to do? Should I give you a path to come back to Poona? Should I arrange for a ticket so that you can travel back to Poona? I can only give you a shock, so you jump out of your bed and here you are. You have never been to Philadelphia, you were simply dreaming. That's why in the East we call the world a dream, maya, illusion.…