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What is the view on lust?

Lust is not to be suppressed but understood and transformed; it is the pure life-energy that, when refined, can guide us toward truth.

— Osho
According to Osho, lust is pure life-energy that should not be suppressed but lovingly understood and transformed. Sex is not opposed to brahmacharya; brahmacharya is sex refined. No energy is ever destroyed—hatred can become love, cruelty compassion. Through awareness, friendship with one’s passions, and a creative religious approach, base impulses are alchemized into fragrance, guiding life toward truth.

Don’t fight lust—get to know it kindly so it can change into love, clarity, and strength.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

Jeevan Ki Khoj · Discourse 3Question 2 1965-12-30 Bombay Hindi

In this same context, someone has asked: Osho, what is your view regarding lust?

Lust is energy, and whoever fights with the energy of lust will be destroyed. Lust is to be transformed, not fought with. Sex, when transformed, becomes brahmacharya. Sex is not the opposite of brahmacharya. Brahmacharya is the transformed state of sex itself. In this world no energies are destroyed—only transformation happens. In this world nothing is destroyed; only transformation happens. Energies are never annihilated. The very energy of hatred, when transformed, becomes love. The very energy of cruelty, when transformed, becomes kindness and compassion. What you are calling lust—those very urges, when transformed, become forces that move life toward truth. After all, you must have seen: just now, on my way here, I passed a place where flowers were blooming. You must have seen a garbage heap where filth lies piled up. From that filth a stench arises, a bad odor spreads; anyone passing by holds his nose. But if…

A friend has asked, Osho, in bhakti-yoga you have given love a fundamental place. I don’t know whether we ordinary people are familiar with love or only with lust! What is the difference between the two? And can lust become love?

It is worth asking, and worth understanding. Because we take lust to be love. And lust is not love; it can become love. In lust there is the possibility of love. But lust itself is not love; it is only a seed. If rightly used, it can sprout—but a seed is not a tree. So the one who becomes satisfied with lust, or concludes, “This is the end,” will never even come to know what love is. Lust can become love. Lust means attraction between two bodies—between bodies. Love means attraction between two minds. And devotion means attraction between two souls. They are all attractions, but on three planes. When one body is drawn to another body, that is kama, sex. When one mind is drawn to another mind, that is prem, love. And when one soul is drawn to another soul, that is bhakti, devotion. We live on the…
Question: The third question: Osho, what is lust and what is prayer? In my vision, they are the two ends of the same ladder—like seed and tree, like egg and hen. One day lust grows wings and becomes prayer. Lust is prayer in the process of being born. Lust is groping in the dark for the way to become prayer. Lust is the wandering, the search for the path, the quest for the door. Therefore I have no condemnation of lust. In fact, I have no condemnation at all—of anything. In me there is a total acceptance, because I see: when everything is accepted by God, to reject anything is to reject God. I have heard this: The Sufi fakir Bayazid was very troubled by a neighbor. For a whole year that man lived next door and was a great nuisance.
Maha Geeta · Discourse 8Question 5 1976-09-18 Pune Hindi

Osho, by your grace I can see the sky; I also have experiences of light, and I can become one with the inner flow. But when lust seizes me, I want to be as immersed in that as in meditation. Please tell me, what is this state of mine?

First thing: be a witness to lust as well. Do not become its controller. Do not try to bring it under control by force; remain a witness to it too. Just as you are a witness to everything else, be a witness to lust as well. It is difficult, because for centuries you have been taught that lust is sin. That notion of sin has settled in the mind. In this world there is no sin at all—only the Divine. Drop that notion. In this world the One alone is, pervading all forms—that One is the Divine. In the smallest of the small, the same; in the vastest of the vast, the same! In the low, the same; in the high, the same! In lust, the same; and in samadhi, the same. Here there is nothing that is “sin.” This does not mean I am saying you should remain stuck…
The Beloved Vol 1 · Discourse 10Question 6 1976-06-30 Buddha Hall English

Even if sometimes love-like feelings arise in my heart, immediately the next moment I start feeling 'this is not love, this is not love at all: it is all my hidden cravings for sex and all that'.

The questioner seems to be afraid and antagonistic: "It is all my hidden cravings for sex and all that." There is a condemnation in it. Nothing is wrong; man is a sexual animal. That's how we are. That's the way life means us to be. That's how we have found ourselves here. Go into it. Without going, you will never be able to transform it. I'm not speaking for mere indulgence. I'm saying move into it with deep meditative energy to understand what it is. It must be something tremendously valuable because you have come out of it, because the whole existence enjoys it, because the whole existence is sexual. Sex is the way God has chosen to be in the world, notwithstanding what Christians go on saying -- that Jesus was born out of a virgin woman -- all foolishness. They pretend that sex was not involved in Jesus'…
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