According to Osho, Kotichandra Yajna has no intrinsic primacy as an "active program"; its only real significance is as a by-product of a deeper intellectual revolution. He emphasizes negation—clearing falsehoods—so that, when understanding ripens, constructive forms like yajnas may arise naturally. Value lies in the clarified atmosphere of thought, not in organizing rituals themselves.
Big rituals only matter if they naturally grow from clear inner understanding—the inner change comes first.