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What is the scientific method of sannyas?

Sannyas is not a technique, but a surrender to a living Master, allowing the false 'I' to dissolve and revealing the freedom beyond doership.

— Osho
According to Osho, sannyas isn’t a technique among many but a methodless, supreme device to dissolve the ego when all self-efforts fail; because the ‘I’ cannot drop itself, one surrenders the ego to a living Master as a skillful means, a pretext, allowing the false ‘I’—a shadow—to be laid down, bringing freedom and fulfillment beyond doership.

You can’t remove the pushy ‘me’ by yourself, so in sannyas you trust a Master and let that pretend ‘me’ drop so you can finally be free.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

Athato Bhakti Jigyasa · Discourse 10
1978-01-20 · Pune · Hindi · English translation

You have asked: "What is the scientific method of sannyas?"

It is not right to call sannyas a method; sannyas is the supreme method. Sannyas is a device for freedom from the ego. Sannyas is not one among many methods. When all methods fail, then there is sannyas. When a person has done all he could—practiced yoga, meditated, done penance, performed worship, devotions, fasts—everything he could do on his own, he has done. And it is not that nothing came of it; much benefit came, but no fulfillment. He did receive; it is not that he received nothing. Whoever probes, searches, walks, finds. But he does not find so much that the search comes to an end. Then one day, after employing all methods, it begins to dawn that there is one obstacle—I am the obstacle—because of which all methods remain incomplete. I do meditate, but I am the one who meditates—and this I becomes the barrier. I do penance,…
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Come Come Yet Again Come · Discourse 4
1980-10-30 · Buddha Hall · English

Beloved Osho, what is sannyas?

Sannyas is hope -- hope against all hope. People have lost all hope; they are living hopelessly. They are living simply because they are cowards and cannot commit suicide. The existentialist philosophers are right when they say that the most important philosophical problem is suicide: to live or not to live, to be or not to be. If this is life that ordinary people are living, then it does not seem to be worth living at all. What is the point of getting up every morning and going through the same empty gestures you have gone through thousands of times? The same breakfast, the same nagging wife, the same ugly husband; the same suspicions, the same possessiveness, the same jealousy, the same anger, the same ambition; rushing to the office, the same boss -- everything is the same, a constant repetition. And again coming back home and sitting in front…
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Eighty Four Thousand Poems · Discourse 20
1980-04-22 · Chuang Tzu Auditorium · English
The difference is that The unknown will become known And the unknowable will never become the known. That unknowable is god. But first learn to Move from the known to the unknown. That is learning to swim in shallow water. And when you have learned swimming Then go into the ocean with no fear With absolute fearlessness And then your life will know what ecstasy is. With the unknown You will know excitement With the unknowable You will come to know ecstasy. One of the most essential qualities For a sannyasin is to be anonymous, a nobody To forget all desire for name and fame To live ordinarily, naturally authentically, spontaneously Not to bother about what others say Not to be worried about other's opinions; Their opinions carry no value at all. They are all asleep, fast asleep.
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Scriptures In Silence And Sermons In Stones · Discourse 39
1979-12-28 · Chuang Tzu Auditorium · English
So it is difficult to surrender the ego, to be just a servant, to be a slave of god, of love, of existence; it is hard to swallow it, but once you have understood the inner law it is possible to do it and to do it joyfully. Man ordinarily always remains in struggle, always fighting with something or other. And deep down every fight is a fight against god, because only god exists and nobody else. Once this is understood, that only god exists, then one can drop all fighting; there is no point in struggling. In fact one starts praying to be defeated by god. To be defeated by god is the greatest victory in life, to be overcome by him is the most precious moment. That's what sannyas is all about: it is asking for your own defeat.
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The Rainbow Bridge · Discourse 22
1979-07-23 · Chuang Tzu Auditorium · English
Anand Nishanto. Anand means bliss; nishanto means the end of the night. Sannyas is the end of the night and the beginning of a new dawn. To live in the ego is to live in darkness. Sannyas means surrendering your ego, saying "I am no more," becoming a nobody, dropping all nonsense about being somebody. Sannyas is a declaration that, "I am nothing, I am anonymous..." Just as rivers are, mountains are, stars are, animals are, birds are, with no name, with no fame. To be a sannyasin means again becoming part of this infinite nature. Once you drop the ego, you become part of the whole. The ego keeps you separate, it keeps a boundary between you and the whole, a wall.
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