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Osho on What is the relationship between enlightenment and the spring of life?

What is the relationship between enlightenment and the spring of life?

Enlightenment is the flowering of the universal life-spring, where awareness transforms the seed of existence into the light of understanding.

— Osho
According to Osho, enlightenment is not the same as the spring of life but its flowering: the universal life-spring, when it becomes aware of itself, opens into enlightenment. The spring is the seed, enlightenment the flower—the lowest and highest rungs of the same ladder. Only humans can turn life into light through direct awareness, not intellect or borrowed knowledge.

Your life-energy is a seed; when you become truly aware of it, it blossoms into the flower called enlightenment.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

The New Dawn · Discourse 16
1987-06-26 · Chuang Tzu Auditorium · English

Beloved Osho, what is the relationship between meditation and witnessing? In what way are mind and ego dissolved by them? Is surrender possible without attaining complete egolessness? To what extent are orange clothes and the mala helpful for meditation and witnessing? Also please explain the difference between witnessing, wakefulness and right remembering.

Then there are some who say doing has no attraction for them, but thoughts come rushing in waves. They are thinkers-they have no juice for doing. They have no interest in the outer, but great waves arise within, a great tempest. And they cannot be inside for a single moment without thoughts. They say, "If we sit silently more thoughts come. When we sit silently more thoughts than usual come. Just mention worship, prayer, meditation, and a great deluge of thoughts -- -armies -- come in wave after wave and drown us. What should we do?" The master says, "Drink meditation mixed in with your thoughts. Don't stop your thoughts, but when thoughts come observe them. Don't get lost in them, stand a little apart, at a distance. Calmly watching your thoughts, you will gradually attain witnessing. Add meditation to your thoughts." Then there are some who say, "We have…
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The Hidden Splendor · Discourse 16
1987-03-20 · Chuang Tzu Auditorium · English

Beloved Osho, a short time ago you said that spring has come and many sannyasins are ready to flower. Do "flowering," "awakening" and "self-realization" all mean enlightenment, the ultimate truth? Or is there a difference? And can a person, after attaining, fall back into identification with the mind?

From enlightenment, falling is simply impossible. You are gone -- and gone forever; not even a shadow or a trace of you is left behind. Up to self-realization the possibility remains -- it becomes less and less, but it remains. You can start being egoistic about your self-realization: "I have known, I am a realized person. I am a saint, I have encountered God" -- but that "I" is there, howsoever pious. Even its shadow is dangerous; it can pull you back. I have heard a very beautiful story about Jesus.... Jesus was walking through Jerusalem when he saw an angry crowd shouting and screaming at a woman. He came closer and heard the mob accusing the woman of adultery. Jesus strode to the front of the mob, held up his arms and said, "Let him who is without sin cast the first stone." The crowd fell silent, but one…
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Nahin Ram Bin Thaon · Discourse 4
1974-05-28 · Pune · Hindi · English translation

Osho, Buddha attained enlightenment under a tree. You say that on the day the event of enlightenment happened to Socrates, he was standing leaning against a tree. In Krishnamurti’s life too there is a similar mention, and you yourself, on the day of your enlightenment, left home and climbed a tree. So is there any esoteric relation between trees and enlightenment? And also explain: if enlightenment happens suddenly, how did you have prior intimation of it that day, so that you left home and climbed a tree?

If you go to England or America, you will meditate with the same ease—because what’s the point? That society isn’t yours. Those people are as good as non-existent. Whatever their eyes judge, what harm can it do you? But the eyes that know you, with whom you have dealings, business—those you fear. Your self-interest might suffer by offending them. And the image you have in their eyes—if that changes, you become restless. Because you have no understanding of yourself; what others think you are, that is what you think you are. If others say you are beautiful, you believe you are beautiful. If others say you are good and decent, you believe you are good and decent. And if others begin to think you are mad, it won’t be long before you start doubting yourself—and soon you will accept that you are mad. Psychologists say we stunt the intelligence of…
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The Path Of The Mystic · Discourse 21
1986-05-14 · Punta Del Este, Uruguay · English
Question: BELOVED OSHO, WHAT IS ENLIGHTENMENT? IS IT DIVINE REVELATION? It is not divine revelation, it is divine realization. And the difference is big. Divine revelation means something objective, like God, is revealed to you. You see some God, but you are separate from him and he is separate from you. I don't believe in a God who is separate from us, who is separate from existence. I don't believe in a God who is a creator; I believe in a God who is creativity. To say it in other words, I don't believe in a God as a person, I believe in godliness as a quality. So I say it is not divine revelation, but divine realization. You realize that you are God, and in realizing that you are God, you realize that everything is God -- that only God exists and nothing else exists.
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From Death To Deathlessness · Discourse 12
1985-08-13 · Rajneeshmandir · English

Beloved Osho, isn't enlightenment another idea like heaven? Why should it be that once you are enlightened you are never born again? Life is so juicy and such a blast, it seems crazy to become enlightened and never come back again.

The well frog said, "I will give you some measurements." He jumped one-fourth of the well, and he said, "Is it that big? No?" Then he jumped half of the well and said, "Is your ocean that big? No?" He jumped the whole well from one corner to the other, and he said, "Is your ocean that big?" The ocean frog said, "Please forgive me, you don't understand at all. From your well, there is no way to measure the ocean." And the well frog said, "Just get out of here! You are insulting your host. This is all a lie! There is no such thing. It is just your idea, just to make me feel humiliated. This is not the right attitude, right etiquette! Just get out of this place immediately; otherwise I will kill you!" You cannot be angry with the well frog -- that was his only…
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