According to Osho, the New Age movement is a short‑lived fashion, charming in name but lacking the radical depth to transform individuals; it will soon pass. He distances himself from all movements, aligning instead with the timeless, non-temporal search for truth—the ongoing evolution of human consciousness. Real significance lies in contributing small, enduring touches to humanity’s awakening, beyond trends.
New Age is just a passing fad; real growth comes from the timeless inner search for truth and small, steady steps that make life a bit better.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
Beloved master, the new age movement is becoming stronger in europe. We see parallels to your prophecy of the quantum leap. What do you think about the new age movement?
It is good but not good enough. It is good because anything replacing the old and the rotten is good, but I also say it is not good enough because it is only a reaction. To be perfect it has to be not a reaction but an understanding, and it is missing that. In reaction you simply move to the other extreme, and every extreme is dangerous. For a few days it may give you the feeling that you are free, but all extremes prove to be prisons. And from the extreme there is no growth because there is nowhere you can go ahead. Growth is always in the middle. Extremes are horizontal: the past has lost its value... there is a vacuum. Certainly the natural tendency of the mind is to create opposite values to the past -- because it has failed -- and replace them. You are certainly…
Osho, what according to you is the most significant thing that is happening today in the world?
The new man will have no use for sham, facade or pretense, he will be true, because only through truth is there liberation. All lies create bondages. Tell a single lie and you will have to tell a thousand and one to defend it -- you will have to tell lies AD NAT(SEAM. Then there is no end to it. A single lie sooner or later will spread all over your being. It is like cancer. Be truthful and you need not hide, you can be open. Be truthful and you need not protect yourself against existence, you can be vulnerable. In that vulnerability existence penetrates you, God reaches your heart. Tell a lie and you are afraid. You will be afraid of God too, you will be afraid of facing him. You will be afraid of facing yourself. You will be continuously escaping from yourself, from others, from God.…
Osho, the twenty-one-day ritual you have hinted at—was that practice or elemental realization in any way traditional? Because from your mode of expression it continually seems that you surely represent some teacher’s or Tirthankara’s method. Within this I also want to dare to ask: do you want to add a link to some established spiritual lineage, or, like Buddha, are you attempting to cut a new path through the mountains?
Nor is the issue one of tolerance. It is a matter of sky-like spaciousness, not tolerance. Not mere forbearance. Not that a Hindu “puts up with” a Muslim or a Christian “puts up with” a Jain. Forbearance already holds violence within it. I do not say the Quran and the Gita say the same thing. The Quran says something quite different; it has its own individual voice—that is its greatness. If it only repeated what the Gita says, it would be worth two pennies. The Bible says something else again, which neither the Gita nor the Quran says. Each has its own voice. Mahavira does not say what Buddha says; they say very different things. And yet from these differing statements one ultimately arrives at the same place. My emphasis is on the oneness of the destination, not on the oneness of the paths. My emphasis is that in the…
My concept of the new man is that he will be Zorba the Greek and he will also be Gautam the Buddha: the new man will be Zorba the Buddha. He will be sensuous and spiritual, physical, utterly physical, in the body, in the senses, enjoying the body and all that the body makes possible, and still a great consciousness, a great witnessing will be there. He will be Christ and Epicurus together. The old man's ideal was renunciation; the new man's ideal will be rejoicing. And this new man is coming every day, he is arriving every day. People have not yet become aware of him. In fact he has already dawned. The old is dying, the old is on its death-bed. I don't mourn for it and I say please don't mourn for it.
Osho, please explain Sahaj Yoga more openly and clearly.
I’ve heard: In Japan a fakir died. At his death, hundreds of thousands gathered; he was renowned. But his disciple was even more famous—indeed the guru was known because of him. People came and saw that this disciple was sitting outside, beating his chest, weeping. They said, “You—and you’re crying? We thought you had attained knowledge! And you weep?” The disciple said, “Fools! For the sake of your ‘knowledge’ I should quit crying? Keep your knowledge—guard it—I don’t want it.” They said, “What will people say? Go inside! There will be disgrace. We thought you were sthitaprajna, steadfast in wisdom; we thought nothing could touch you.” He said, “You thought wrong. Earlier little touched me—I was less sensitive, I was hard. Now everything touches me and passes right through. I will weep—I will weep my heart out. Throw away your ‘knowledge.’” But as devotees are, they said, “Bad name will…