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What happens during darshan that creates deep silence?

In the presence of a master, your lifelong conditioning dissolves, and when you cease to strive for becoming, the mind's noise fades, revealing the profound silence of your true self.

— Osho
According to Osho, during darshan the shock of a master's loving presence dissolves your lifelong conditioning of unworthiness and the urge to become someone else. Faced with a being who is simply himself, your imitation and striving drop. When becoming stops and your uniqueness is accepted, the mind's noise subsides—leaving a natural, profound silence.

Meeting a true master makes you feel okay just being you, so your mind stops trying and you feel very quiet inside.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

The Invitation · Discourse 14Question 1 1987-08-28 Chuang Tzu Auditorium English

My beloved master, I realized that it is easier to become silent while listening to you than in any other meditation. When you stop talking everything seems to stop for a moment and I get a glimpse of what meditation can be! These are the most precious moments for me! Osho, why is it easier to become silent in your presence?

With me, to be silent is easier because of one other reason -- I am silent; even while I am speaking I am silent. My innermost being is not involved at all. What I am saying to you is not a disturbance or a burden or a tension to me; I am as relaxed as one can be. Speaking or not speaking does not make any difference to me. Naturally, this kind of state is infectious. Seeing me, being here in my presence, looking into my eyes... even watching my hands, you can feel that they are the gestures of a silent man. Slowly, slowly you become infected, contagious; moreover, around a silent man there is a certain energy field created. You can try one beautiful experiment: just put some sand on a plate and then when somebody is playing music, put your plate with the sand on top of…
From Bondage To Freedom · Discourse 3Question 3 1985-09-17 Rajneeshmandir English

Beloved master, I don't know what magic happens during darshan, but falling into the deep, deep silence that your presence creates, I find it hard to imagine how it is possible to recreate this beautiful space in your absence. And strangely, a part of me does not want to believe it is possible. Why is this?

His disciple, Sardar Purnasingh, has written in his autobiography that one day Ramateertha's wife came to see him, poor woman, because he left her, renounced, became a Hindu monk, and the poor woman was somehow managing, working, cleaning, just to get food, shelter, clothes. Knowing that Ramateertha has come back, she came just to see him, just to touch his feet -- he was a holy saint. There was no idea in her mind that he is her husband. But when Ramateertha looked from the window and saw his wife coming, he told Purnasingh, "Close the doors and tell that woman that I don't want to see her." Purnasingh was a very sensitive man, a man of poetic and aesthetic abilities. He has produced tremendously beautiful literature. He could not believe it. He said, "You have been seeing women all over the world. Why particularly are you refusing this woman?"…
The Invitation · Discourse 6Question 1 1987-08-24 Chuang Tzu Auditorium English

Beloved Osho, sitting with you in discourse and hearing you talk about enlightenment and silence, I feel immensely blessed, sometimes almost touching this space of coming home, and silence comes to my mind. But as soon as you leave through the door and the music stops, immediately the chattering inside starts again. For me it is much more difficult to become silent when I am meditating alone, but so easy in your presence. Is this natural in the relationship between a master and a disciple?

Deva Anuragini, it is very natural. Being in the presence of a master, silence happens on its own accord. Just as in the deep Himalayas, where the snow is eternal and the silence almost ancient... just sitting there under a tree, you start feeling, falling in tune with the immensity that surrounds you. To be in the presence of the master is even more deep-going. Because what is the meaning of being in the presence of the master? It is being with someone you love, someone you trust; someone with whom you are ready to go into the unknown. Being in this climate, you forget your trivial matters; and forgetting comes easy, not by your effort. The master is silent and silence is contagious. His heart slowly slowly brings you also into a synchronicity. You start beating with his heart, in the same rhythm. This is a beautiful experience in…
The Sound Of One Hand Clapping · Discourse 14Para 47 1981-03-14 Chuang Tzu Auditorium English
when you say to somebody hi, how are you you don't mean anything in fact you were not even thinking to say it when you say it you are surprised why are you saying it it is just there like a gramophone record it works autonomously the moment you see some face which seems to be familiar it looks as if you have seen him somewhere the gramophone record simply starts turning on this constant noise inside is the barrier to awakening silence does just the opposite it helps you to be awake hence initiation into sannyas is really initiation into silence sannyas is another name for silence become more and more silent allow more and more silent spaces to yourself and as you will become silent you will see a new kind of awakening happening to you a new awareness arising in you new insight into things, new understandings…

Beloved Osho, the master speaks, and the disciples listen. What is it that happens, and remains unsaid?

Yoga Chinmaya, the master speaks, the disciple listens -- yet there is much which the master does not speak, and the disciple listens. In fact, that is the whole secret of disciplehood. If you only listen to that which is said, you are a student. You listen to the words, you miss the wordless. The moment you start listening to the wordless, you are initiated into disciplehood. The master is speaking. Naturally he has to use words, but he is also leaving gaps in between. He is also using wordlessness. He is saying something, and he is also meaning something which cannot be said -- but it can be heard. If the disciple is silent, he will hear the words and he will also hear the wordlessness; he will hear what is being said, and he will hear also what is not being said and yet is transferred. You are…
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