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What does it mean when one gazes into the abyss?

To gaze into the abyss is to embrace the silence within, where thoughts dissolve and you become one with the boundless expanse of existence.

— Osho
According to Osho, gazing into the abyss is the very essence of meditation: to look steadily into emptiness, silence, the boundless sky within and without. This gaze is mutual—the abyss looks back—and in that exchange your thoughts thin, harmony arises, and you gradually become one with the vastness; inner and outer dissolve into a single expanse.

Look quietly into deep silence, and it gently looks back until your thoughts fade and you feel one with it.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

Vigyan Bhairav Tantra Vol 2 · Discourse 12 1973-05-27 Bombay, India English

What is the difference between waiting for godot and waiting for god?

It is as if the sun has risen in the morning and you are sitting in your room with closed doors and windows, in darkness. Open the doors, you become available to the sun. The sun was already available -- just the meeting happens. You cannot wait for God. All waiting is for Godot. Godot means the one who never comes, who CANNOT come, whose arrival is impossible. And the only impossible thing is that which has already happened -- how can it happen again? You are alive, and you are waiting for life, Now, this is ridiculous. The real man of religion does not think in terms of God. He thinks in terms of life or, even better, of living -- because life can again become an abstract idea. Living, moment-to-moment living. In that very living, one knows what God is, because one knows who one is. Your idea…
Vigyan Bhairav Tantra Vol 2 · Discourse 9Question 1 1973-05-22 Bombay, India English

In summer when you see the entire sky endlessly clear enter such clarity. Shakti,

SEE ALL SPACE AS IF ALREADY ABSORBED IN YOUR OWN HEAD IN THE BRILLIANCE. WAKING, SLEEPING, DREAMING, KNOW YOU AS LIGHT. First try your imagination with small things: just that the body has become bigger or has become smaller. You can go both the ways. You are five feet six: feel you have become four feet, three feet, two feet, one foot; you have become just a seed. This is just a training; just a training so that you can feel whatsoever you want to feel. Your inner mind is absolutely free to feel; nothing can hinder it from feeling anything. It is your feeling. You can grow and you can be small. Suddenly you become aware that it is you. And if you can work well through this, you can come out of your body very easily. If you can grow and become small through imagination, you are capable…
Vigyan Bhairav Tantra Vol 1 · Discourse 23Question 1 1972-12-16 Woodlands, Bombay English

9. Simply by looking into the blue sky beyond clouds, the serenity.

10. LISTEN WHILE THE ULTIMATE MYSTICAL TEACHING IS IMPARTED. EYES STILL, WITHOUT BLINKING, AT ONCE BECOME ABSOLUTELY FREE. 11. AT THE EDGE OF A DEEP WELL LOOK STEADILY INTO ITS DEPTHS UNTIL -- THE WONDROUSNESS. 12. LOOK UPON SOME OBJECT, THEN SLOWLY WITHDRAW YOUR SIGHT FROM IT, THEN SLOWLY WITHDRAW YOUR THOUGHT FROM IT. THEN. So look into the blue sky and go on looking. The object is infinite, there is no boundary to it. Do not think about it; do not say it is beautiful. Do not say, "How lovely!" Do not appreciate the color; do not start thinking. If you start thinking, you have stopped. Now your eyes are not moving into the blue, the infinite blue. Just move, just look -- do not think. Do not create words; they will become barriers. Not even "blue sky" should be said. Do not verbalize. There should be just a…
I am looking at you, and if I just keep on looking at you without expressing it in words, what will happen? As you are now you cannot even imagine what will happen. There will be a great revolution, the likes of which has never been seen before. Words get in the way and stop that revolution from taking place. The birth of thoughts hinders that revolution. If I keep on looking at you and do not give it any expression in words, if I simply keep on looking I will find during the process that a wonderful and divine grace descends upon me and that a quality of emptiness, of the void, is spreading all around.
The Miracle · Discourse 10Para 14 1980-08-10 Chuang Tzu Auditorium English
For example, it brings you the experience that not the body, so clearly, so solidly, so categorically, that even if the whole world denies it, it cannot make any difference: you know from your innermost core you are not the body. It brings you the experience that you are not the mind either. And the moment you know you are neither the body nor the mind, suddenly a door opens. You have never been born and you are never going to die because only that which is born can die. The body was born, the mind was born -- they will die -- but you were before your birth and you will be after your death. Once this reality is revealed to you all fears and all miseries disappear. You become part of eternity. Only one thing remains and that is pure consciousness. And pure consciousness is nothing but godliness.