It’s life softly trying to wake you—don’t be upset; just open your heart and you’ll meet the truth.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
It seems, when the hits come through our work, it is not a hammering on the rock but a simple knocking on the door. Would you comment?
IT'S TRUE. The Master only knocks on your door, but if you are too much identified with your sleep the knock on the door hurts you. It feels as if you are knocked by a hammer on the head. When you want to sleep and somebody tries to wake you up, he looks like an enemy. Otherwise, the function of the Master is to wake you up. It depends on your sleep how many and how loud the knocks you will need. Sometimes he even has to knock exactly on your head because you don't listen to the knocks on the door. He has to throw a bucket of cold water on you! Mulla Nasruddin was saying to his wife, "What makes you think, dear, that I am a loafer?" The wife said, "Because when opportunity knocks you complain about the noise!" The Master knocks because there is an opportunity.…
Osho, in a letter you wrote: Do not remain in indecision; do not look back. The temple doors are wide open. After thousands of years such an opportunity descends upon the earth. And know that these doors will not remain open forever. It can be missed easily. Therefore I keep calling: come and enter! I stand at the door, knocking and knocking. And I knock because in some other birth and another age I had given a promise.
At night a chariot arrived. The sound of wheels at the door. In his sleep the head priest felt, He has come. He said, Listen, does anyone hear a chariot? The other priests said, Stop this nonsense. All day you plagued us; will you not stop now? Your head has gone bad. No chariot is coming; it is thunder. They went to sleep. Then someone alighted from the chariot, climbed the steps, knocked at the door. One of the priests muttered in his sleep, Seems someone is knocking. The suspicion was there, the mind wavered—perhaps the dream was true! The chief priest said, This is the limit! It isn’t only I who am entangled in dreams—you are too. It’s just a gust of wind rattling the door. Who will knock at midnight? And is God a thief, to come at midnight? God comes in broad daylight, under the sun. Now…
Question: BELOVED OSHO, YOU HAVE WRITTEN IN A LETTER: "DO NOT BE IN CONFUSION, DO NOT LOOK BACK. THE DOORS OF THE TEMPLE ARE OPEN WIDE! ONLY AFTER THOUSANDS OF YEARS DOES SUCH AN OPPORTUNITY DESCEND ON THE EARTH, AND KNOW WELL THAT THE DOORS OF THE TEMPLE ARE NOT GOING TO STAY OPEN FOREVER. THE OPPORTUNITY CAN EASILY BE MISSED. THIS IS WHY I AM CALLING YOU OVER AND OVER AGAIN: COME AND ENTER. I AM KNOCKING AT YOUR DOOR AGAIN AND AGAIN. AND I KNOCK BECAUSE IN SOME OTHER LIFE, IN SOME OTHER AGE, I HAD GIVEN THE PROMISE!" PLEASE KINDLY MAKE THE MEANING OF YOUR MYSTERIOUS DECLARATION CLEAR TO US. ALSO PLEASE TELL US WHY SUCH AN OPPORTUNITY ARISES ONLY AFTER THOUSANDS OF YEARS, AND WHY IT COMES WITH THE COMING OF A BUDDHA AND GOES AWAY WITH HIS GOING.
The question is: Isn’t this just an emotional surge? Have you truly called me?
Remember, the Divine always comes unannounced. It never comes when you call. Never by your calling. When you have no idea at all—when you are sitting silent, empty, calling for nothing; neither calling the world, nor calling the Divine; when there is no cry within you, no desire, no longing; when no dream is rippling within—and suddenly! You do not even hear the sound of his feet, and he stands before you! God always comes unannounced. In the unannounced coming lies your transformation. Whenever God comes, he startles you. He leaves you wonder-struck. You cannot comprehend what happened, how it happened! You arrive at the unknowable—because God is a mystery. Mysteries cannot be summoned; no invitation can be issued. In that sweet instant there arose within him the longing for renunciation. The Brahmin too saw that something was quivering up within, some storm entering within. Something was welling up inside…
Beloved Osho, with my friend, meditation, I clean the skeletons from the closet. With my friend, trust, I enter the dark basement and sweep it clean of ancient dust. With my friend, the heart, I open all the windows and allow the fresh breezes in. With my friend, awareness, I light candles in every room. In the kitchen, my friend, patience, prepares the tea. In the garden, I sit with my friend, the master, and wait silently, for I know that the guest will soon be here. Osho, when the doorbell rings, will I be there to answer it?
The guest always comes; its coming is certain. The bell also rings. The door is also always opened, without fail. But the moment you open the door, you are not there. Existence is, being is, but you are not. The way you have known yourself up to now is no longer there, and what is there cannot be named, cannot be defined. It is all and everything... it is the very essence of existence. You will not be there as you think yourself to be. If you are there, then the guest cannot enter in. In fact, the guest can come only when it becomes a certainty that you are ready to disappear. Your disappearance is the appearance of that which you have been seeking all along. This is a paradox: when the sought is found, the seeker is lost. There are these words of Jesus -- in some sense…