Quit trying to be ‘more’ and fully accept how you are right now—then the need to feel strong fades away.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
Man is weak and helpless what can he do to find strength?
Imagination has the power to take you somewhere. If you just allow it to go, it will move into the future. It will go to the moon and to planets and to stars and anywhere. This is one dimension of movement: Call it the dimension of time. Ordinarily our imagination travels only in one dimension: the dimension of time. It goes into the future or the past. It moves in time. With observation, there is a change. Imagination begins to move in space not in time. That is the change that observation creates. The arrow of imagination moves from 'there and then' to 'here and now'. Space is always here and now: it has no expansion in time. So imagination has two dimensions to develop in. Without observation, it goes from the past to the future and from the future to the past. With observation, it goes into space. If…
Beloved Osho, I am a weakling. Yet I have the feeling that I can, for the first time, relax into my weakness here. Must I be strong and courageous?
But how, by becoming a president, can you be powerful? Deep down you will know that your weakness is there. In fact it will be felt more, even more than before, because now there will be a contrast. On the outside there will be power, and in the inside there will be weakness -- more clear, like a silver lining in a black cloud. That's what happens: inside you feel poor and you start grabbing, you become greedy, you start possessing things, and you go on and on and on, and there is no end to it. And your whole life is wasted in things, in accumulation. But the more you accumulate, the more penetratingly you feel the inner poverty. Against the riches it can be seen very easily. When you see this -- that weakness tries to become strong -- it is absurd. How can weakness become strong? Seeing…
Beloved Osho, I think I am growing to love and accept myself, and then I recognize how much I hold back and keep separate from other people to hide myself, and I am ashamed. I try to show others how strong I am. Why can't I be strong, why can't I accept that I am weak? Why can't I even accept that I am not willing to show my weakness?
It is the society, the culture, the civilization in which you are born which gives you wrong ideas. Those wrong ideas go on haunting you from the cradle to the grave. There is nothing wrong in being weak. But this society trains every child to be strong. Just across from my house in my village there was a gymnasium. My uncles and my father were all going to the gymnasium -- it was the best in the town. They tried to persuade me. I said to them, "The idea of the strong man is primitive. It comes from the days when people were hunting. I am not going to be a hunter!" And I don't think that you can ever be so strong that the need for being stronger disappears. Even the strongest people have found weakness, disease, old age, death... There was one man in India, Gama, who was…
Osho, it is said: “Nirbal ke bal Ram” — the strength of the weak is Ram. Is this true?
So what does it mean when we say, “Nirbal ke bal Ram”? Not what you imagine. You think you will go to the temple and say, “O God, I am very weak, now give me strength — run my business well, make my shop prosper, increase my prestige in the market. All right, I admit I am weak; now show your miracles.” That is not the meaning. People have foolishly taken it so: that if we cry and weep, plead, “We are fallen, you are the purifier of the fallen; we are nothing, you are everything; we are the dust of your feet, you are the king; now save us” — then He will come running. These are childish expectations. It means you have co-opted Him into your service. Clever! Your flattery worked. Your prayers are flatteries. That is why prayer is called stuti — praise, eulogy. Your prayers are…
A seeker said to buddha: 'I do not ask for words; I do not ask for silence.' buddha just sat quietly. The seeker said admiringly: 'the compassion of the world-honoured one has opened the clouds of my illusion and has enabled me to enter on the path.' making his salutations, he departed. Ananda then asked buddha: 'what was it this stranger realised that he so praised you?' the world-honoured one replied: 'a high class horse moves even at the shadow of the whip.'
Both are very dangerous qualities. Cleverness is always a barrier. And it is not intelligence -- it is a false substitute. An intelligent person is innocent. You can cheat an intelligent person very easily, but you cannot cheat a clever person because the clever person himself is a cheat. So never think that cleverness is of any value; it is based on fear. The logic behind cleverness is: if you don't cheat others, others will cheat you. So remain clever and always protect yourself, and before somebody attacks you, attack them, because attack is the best defence. This is the logic of cleverness: always pretend that you know, even when you don't. I had a teacher in my university days. He was a professor of indian philosophy. I became aware that he was not very intelligent but just trying to be clever, so I started playing a game. I would…