Real initiation is when the divine says “yes” inside you after you’re ready; fake initiation is just someone giving you a title or robe.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
Osho, initiation holds a very important place in spiritual practice. Its special methods apply in special situations. Buddha and Mahavira also gave initiation. So please tell: what is the subtle meaning of initiation? How many kinds of initiation are possible? What is its significance and utility? And why is it necessary?
A monk came to me. He was initiated by someone; he said, “I am the initiate of such-and-such guru, and I have come to you to learn meditation.” I asked, “Then why did you take initiation? And if meditation has not come in initiation, what did you get in initiation? You got robes! You got a name! And if you still have to search for meditation, how did initiation happen?” Because the truth is that only after meditation can initiation be; after initiation, seeking meditation has no meaning. It is like a man saying, “I am healthy,” and roaming the doors of doctors saying he needs medicine. Initiation is the recognition that comes after meditation; it is the sanction that you have been accepted, acknowledged, that word of you has reached the Divine, that you have gained entry into that dimension—initiation is just this recognition. True initiation must be revived…
In spiritual quest, deeksha, initiation, holds a very important place. Its special ceremonies are carried out under special conditions. Buddha and mahavira used to give initiation. How many types of initiation are there? What is their significance and use and why are they needed?
A little talk on initiation will be useful. For one thing, deeksha, initiation, is never given; initiation takes place, it is a happening. For example, a person stays with Mahavira and it takes years for his initiation to take place. Mahavira tells him to stay, to be with him, to walk with him, to stand in such a way, to sit in such a way, to meditate such a way. Then a moment comes when the person is fully prepared. Then Mahavira is only the medium. Perhaps it is not proper even to say that he is the medium -- rather, in a very deep sense he remains only a witness and initiation takes place in front of him. Initiation is always from the divine, but it can happen in the presence of Mahavira. Now the person to whom it is happening sees Mahavira in front of him, but the…
Question: OSHO, WHAT IS INITIATION ACCORDING TO YOU? If this mind is there then you can't go beyond the stage of the student. To be a disciple you have to be ready -- knowingly, with your eyes open -- to step into the unknown, dropping all fear, because the Master is the most unknown and unknowable thing in existence. It is not his body, it is not his mind. It is his vibe, his presence -- not his person. And to enter into his presence you have to drop all your defense measures. That is initiation. It may take any formal structure. That is not essential; that is just to make it visible. You are given a red robe, a mala; they are not essential. They are just to make your initiation visible to others, because if it is visible to others they will remind you.
Beloved master, what does it mean to be initiated into the spiritual life? What is the deeper occult and esoteric significance of initiation? What sort of initiation are you giving to the non-sannyasins and to the sannyasins? Please tell us about them in detail.
If you are in a hurry, then I will give initiation in your running state of affairs, because otherwise there will be no initiation. So I cannot ask you to wait as a precondition. I must initiate you first and then prolong your waiting in so many ways. Through so many devices I will persuade you to wait, because without waiting there is no maturity. So when you will be ready there will be a second initiation, which would have been the first in the old days. It cannot now be the first. Sometimes people are bewildered. Sometimes someone comes to me; he has not even heard me, he has not even known me, and I initiate him into sannyas. This is absurd, not understandable at all. But I know. And whatsoever I am doing, I am doing very considerately. This is just the beginning, this initiation, because only through…
Osho, the Yajurveda has a sutra—“Vratena dīksham āpnoti; dīkshayā āpnoti dakshinām. Dakshinā shraddhām āpnoti; shraddhayā satyam āpyate.” That is: from a vow comes initiation; from initiation, offering; from offering, faith; and from faith, truth. Osho, please be compassionate and explain the four stages of attaining truth.
Two years passed. Exactly two years later Buddha said, “Now, stand up and ask.” Malunkyaputta burst out laughing. “Now I understand why Mahakashyapa laughed,” he said. “In these two years, everything has fallen away—the very mind that asks is no more. The questioner has gone. These two years of silence were like a flood that washed away all the rubbish. I have nothing to ask. Without my asking you have given the solution—by giving me samadhi, you gave the resolution.” Sitting near the true master, revolution happens. Life is transformed. Vows come; they are not taken. The false drops away; the right mode of living arises. In satsang even death happens—your past dies; and rebirth happens too. Therefore I cannot agree with this Yajurveda sutra: “Vratena dīksham āpnoti—by vow, initiation.” No—absolutely not. From initiation, vows! And by vows I mean not oaths or pledges, but that which is natural and…