What are the implications of Sannyas on personal limitations and personality?

Sannyas is a quantum leap, a jump into the unknown, a great courage to become discontinuous with your own past. It is a rebirth. It is a change so great... as if the old dies, and dies utterly and totally and the new comes into being from nowhere, from nothingness, out of nothing. If the new comes from the old it remains the old. If the new is continuous with the old then it is only a modification of the old -- maybe a little bit colored and decorated and changed, with a new dress, with a new mask, but it is not a revolution, it is not a conversion. And sannyas to be true has to be a revolution so total that the old identity is simply dropped -- just as the snake slips out of the old skin and never looks back.

First, a few things about sannyas.... It is an initiation into the formless. It is not an initiation into some rigid form, it is not giving you a certain discipline -- on the contrary it is an initiation into freedom, into a formless creative chaos. The old concept of sannyas all over the world was to give you a rigid discipline, to give you a character, to give you a certain form, a pattern, a life style. My sannyas is not like that at all; it is a radical charge. I don't give you any character, because to me the man of character is a dead man. I would like to take all character from you so you are left in a creative chaos... so each moment one has to respond to life, not out of a certain pattern.

To be a sannyasin is a declaration that 'From now onwards I am going to be a master, not a servant.' And this is the secret of mastery: be unattached to everything. And I am not saying to renounce, I am saying to be in the world, to live in the world, and to live totally -- but with no possessiveness. When things are there, good; when they are not there, that too is perfectly good. When you have a beautiful palace enjoy it; when it disappears a dream is over. Then whatsoever is available, enjoy that. A sannyasin should be able to enjoy every possibility: he will enjoy the day, he will enjoy the night, he will enjoy life, he will enjoy death, he will enjoy friendship and he will enjoy aloneness. Ian has both possibilities: he can be a rock or he can be a flower.

Psychological memory has to be dropped. Factual memory is okay, it is not a problem, it does not create any dust. If one can drop the psychological memory and can be new every moment, every day, then life becomes a joy. It becomes an incredible experience. Each moment brings new surprises. Each moment flowers go on showering on you from the beyond. Sannyas is a sunrise; hence the orange colour. It is the colour of the sky in the East just before the sun rises. It is the colour of the dawn, the night is over and the new day beings. A new chapter opens. Sannyasin is not a continuity with your past, it is discontinuous. Put a full stop on your past and start from ABC, fresh. Be a child again. Unlearn all the tricks that you have learned before.

Anand Nishanto. Anand means bliss; nishanto means the end of the night. Sannyas is the end of the night and the beginning of a new dawn. To live in the ego is to live in darkness. Sannyas means surrendering your ego, saying "I am no more," becoming a nobody, dropping all nonsense about being somebody. Sannyas is a declaration that, "I am nothing, I am anonymous..." Just as rivers are, mountains are, stars are, animals are, birds are, with no name, with no fame. To be a sannyasin means again becoming part of this infinite nature. Once you drop the ego, you become part of the whole. The ego keeps you separate, it keeps a boundary between you and the whole, a wall.