Both are like turning into light: going super-fast would burn everything away, and waking up inside makes the ‘me’ melt into bright awareness.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
Beloved Osho, it is said that shankara was a hindu vedantin, and you have said that shankara is a hidden buddhist. Please clarify this.
Two thousand five hundred years before Buddha, when the Upanishads were born, their grandeur was unique. Each and every word contained in them was luminous, every line was full of the divine! But that grandeur was lost by the time of Buddha -- the mirror was there but lots of dust had gathered on it. Now the mirror had become blind and nothing could be reflected in it. A big belief system had stood near the mirror. Even if Buddha tried to clean the mirror that creed would not let him do so, because what is called dust by Buddha is said to be religion by the masses. The communal mind does not know the mirror, it only knows the dust gathered on it and it thinks that this dust is the decoration, is the jewel. The communal mind cannot agree to the dust being wiped away; it thinks that…Read the full discourse →
Sadaadeeptih apaar amrit vrittih snaanam to be centered constantly in the inner illumination and in the infinite inner nectar is the preparatory bath for the worship.
Whatsoever you have done, whatsoever you have been, whatsoever your past has been. it dings to you -- just like dirt, just like dust, it clings to you. When you enter inner light, it disappears. Why? Because the moment you enter that inner light, everything takes the velocity of light and nothing can remain. The dirt, the dirt of karmas, dissolves -- all that you have done in all your lives. When you enter that realm, everything becomes light, because with light, in that velocity, nothing can remain anything else. So it is not simply a bath. All the karmas, just disappear, they become light, and the consciousness is cleaned. It becomes fresh and young as it should be, as it is meant to be. And when all the karmas disappear -- by "karmas" I mean the material dust that one accumulates through actions and desires and passions -- when…Read the full discourse →
Question: OUR BELOVED MASTER, DOGEN CONTINUES: WHEN WE LOOK BACK AT THE SHORE FROM OUR BOAT, WE MISTAKENLY FEEL AS IF THE SHORE WERE MOVING. BUT WHEN WE LOOK AT OUR BOAT WITH CARE, WE FIND THAT IT IS OUR BOAT THAT IS ACTUALLY MOVING. SIMILARLY, WHEN WE SEE ALL THINGS WITH THE DELUDED IDEA THAT OUR BODY AND MIND ARE SEPARATE FROM EACH OTHER, WE MISTAKENLY THINK INNATE MIND AND NATURE ARE ETERNAL. BUT WHEN WE REALIZE THAT OUR BODY AND MIND ARE INSEPARABLE, WE SEE CLEARLY THAT ALL THINGS ARE NOT SUBSTANTIAL. FIREWOOD, WHEN BURNED, BECOMES ASH; THE ASH NEVER AGAIN REVERTS TO BEING FIREWOOD. STILL, WE SHOULD NOT REGARD FIREWOOD AS A BEFORE, AND ASH AS AN AFTER. WE MUST REALIZE THAT FIREWOOD IS IN THE POSITION OF FIREWOOD WITH OR WITHOUT BEFORE AND AFTER.Read the full discourse →
DHYAN ELLEN : MEDITATION IS LIGHT AND THAT LIGHT IS GOD. OSHO : Man without meditation is man without light. Man without meditation is in a dark night of the soul; not even a ray of light is possible without meditation. Meditation is the method to ignite your inner soul, your inner flame; and once you are full of light within the whole existence is full of light for you. That experience of light within and without is God. That merger of the light within and without is God. That merger of the light within and without, that meeting, that orgasmic togetherness, oneness -- that is God. Hence all the scriptures of the world say: God is light. It would be better to say: Light is Gods DEVA ELLEN : DIVINE LIGHT. OSHO : We are made of light. That is our true substance.Read the full discourse →
Beloved Osho, what is enlightenment? Have the experience and the idea of enlightenment evolved with time?
So nirvana is just like darkness. The light is put off and your reality is all there, with all its beauty, benediction, blessing. But there is no word in English to translate nirvana. Jainas use the word moksha. Moksha means absolute freedom, ultimate freedom, freedom from all fetters. And the biggest fetter is the ego. Other fetters are just parts of the ego: greed, lust, ambition, anger. All that is thought to be sin in other religions, in Jainism is thought only to be a fetter. But the root, the main root of the whole tree of your slavery, is the ego. So cut the main root and all other roots will die of their own accord. Don't bother to cut small roots, branches, leaves, because they will come again. Cut the main root and the whole tree will die. And when all your fetters fall, what remains? The unfettered…Read the full discourse →