According to Osho, awareness isn’t distant at all—it’s not an object before your eyes but the very seer behind them. You can’t see it because it is what sees. There is literally no gap between you and it; awareness is your own being—Tat Tvam Asi—so stop searching outward and recognize the witness within.
Awareness isn’t somewhere to find; it’s like your eyes—you don’t see them seeing, you see through them, and that seeing is you.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
Sahaj Yog · Discourse 12
1978-12-02 · Pune · Hindi · English translation
Osho, the one who sees all and dwells within everyone—why does he still not come to be known? How does that Seer and Witness of all come to be known? Please explain.
Only such a light, subtle sensing will be there—a faint intimation. But you will not be able to see it. You cannot hold it in your hand. It is inexorably the Seer and cannot become the seen. So what to do? Then what to do? Only one thing can be done: bid farewell to the seen. Whatever is seen, let it be dismissed. Let no scene remain upon the screen. Have you ever noticed? You go to the cinema to watch a film. It begins—the play of light and shadow starts upon a blank white screen—and you become absorbed. When you are completely absorbed in watching, when the story grips your very life, you lose awareness of yourself—you forget that you are the watcher. The seen becomes everything; the Seer becomes null. The Seer is forgotten; the scenes become all in all. If the scene is tragic, tears stream from…Read the full discourse →
The Perfect Way · Discourse 8
1964-06-07 · English
Right-awareness is the method of meditation. You have to see, only to see what is without and what is within. There are objects without, thoughts within. You have to look at them without any purpose whatsoever. There is no purpose, just seeing. You are a witness, a detached witness, and you are simply seeing. This observing, this watchfulness, gradually leads you into peace, into emptiness, into the void, into thoughtlessness. Try it and you will know. As thoughts dissolve, consciousness awakens and comes to life. Just casually stop a while -- anywhere, anytime. Just look and listen and be a witness to the world and to yourself. Don't think. Just be a witness and see what happens. Then let this witnessing spread. let is pervade all your physical and mental activities. Allow it to be with you always.Read the full discourse →
Vigyan Bhairav Tantra Vol 1 · Discourse 39
1973-02-28 · Woodlands, Bombay · English
As waves come with water and flames with fire, so the universal waves with us.
WHEREVER YOUR MIND IS WANDERING, INTERNALLY OR EXTERNALLY, AT THIS VERY PLACE, THIS. WHEN VIVIDLY AWARE THROUGH SOME PARTICULAR SENSE, KEEP IN THE AWARENESS. So how does everything become synthetic? Ears hear, eyes see, hands touch, the nose smells, and suddenly somewhere inside you know that this is the same man that you are hearing and seeing and touching and smelling. This knower is different from the senses. Every sense reports to this knower, and in this knower, in the center, everything falls, fits and becomes one. This is miraculous. I am one, outside you. I am one! My body and body's presence, my body odor, my speaking, are one. Your senses will divide me. Your ears will report if I say something, your nose will report if there is some odor, your eyes will report if I can be seen and am visible. They will divide me into parts.…Read the full discourse →
The Sound Of One Hand Clapping · Discourse 20
1981-03-20 · Chuang Tzu Auditorium · English
and then the tree goes on becoming bigger, gathering greater foliage it can become a big tree almost whispering with the clouds it can blossom, it can become flowers, fruits and only then one is fulfilled that is the state of buddhahood the awakened state of consciousness awareness is a method a means to attain consciousness one has to become aware of the outer world when you are watching something be alert don't just behave like a zombie that's how people are behaving they are looking at a thing and not looking at all because their mind is somewhere else their eyes are empty, there is no attention they are hearing something but they are not listening their awareness is not there behind their ears so this is the first thing to be done become aware of the outside world this noise of the train or an aeroplane passing by…Read the full discourse →
The Perfect Way · Discourse 2
1964-06-04 · English
This seer or witness cannot be attained or realized by any action, by any kind of worship or adoration, by any mantra or technique, because he is the witness of all these things as well. He is different and apart from all these things. Whatever can be seen or whatever can be done is different from and other than the witness. He cannot be realized by action but by no-action; not by effort but by stillness. He will be realized only when there is no activity, when there is no object to be seen, when only the seer or witness remains, when only seeing remains. When we are seeing but nothing is being seen, when we know but nothing is being known, then in this consciousness-devoid-of-content the knower of all is known.Read the full discourse →