How can exhaustion and lack of energy lead to deep meditation?

Osho, in the Nargol camp you said that shaktipat means the Divine power has descended into you. Later, in discussion, you said there is a difference between shaktipat and grace. These two statements seem contradictory. Please explain.

Shaktipat is always the Divine’s. But if a person becomes the medium, we call it shaktipat; if no person is the medium, it can sometimes happen suddenly—and it can harm. Yet if someone has waited endlessly, and has meditated with infinite patience, then the descent of power will also happen as prasad. There will be no medium then—but there will be no accident either. For his endless waiting, his infinite patience, his unbroken ardor, his unshakable resolve create in him the capacity to withstand the Infinite. So there is no accident. Thus the event happens in both ways. But then it will not appear to him as shaktipat; it will be known as prasad, because there is no medium. Only an egoless person can be a medium There is similarity in both, and there is difference. I am in favor that, as far as possible, prasad be available; as far…

Questioner: you said at the nargol camp that we have to tire out our bodies through intense and deep breathing and constantly asking the question "who am I?" so that we enter deep meditation. But how can exhaustion and the resulting lack of energy lead to meditation which really needs abundant energy?

But you will hear the sound more clearly than you ever heard the music of your veena, your lute. The inner lute will be heard so clear and loud that you can never think that it could be unreal, false. You will say that if this is false, the outer veena is utterly false. So that new doors to your existence open, it is necessary as a beginning to tire out your senses. Once those doors are opened, there is no problem. Then you can compare, and say that if you have to see, it is far better to see within, which is so much blissful. The outer is insignificant in comparison with the inner. But right now you have no way to compare, you have no choice whatsoever. If you want to see there is only the outer scene to be seen. Once your inner eyes begin to see,…

A friend has asked: Osho, in the very first stage of meditation I feel completely exhausted within a minute or two.

No, you don’t actually get tired; the thought of being tired arises. The thought of tiredness is a big thing. When you feel, “I’m utterly exhausted,” if at that very moment someone were to come after you with a gun, threatening to kill you, you would discover you’re not tired at all. You’d run for miles, and the fatigue would vanish. What happened? You were tired, weren’t you? Someone is chasing you with a gun—how are you running now? In truth, we have no idea how much power lies within us. We live using only the small amount of energy that floats on the surface. When that little portion gets a bit weary, we conclude, “Now I’m tired; that’s the end of it.” The moment you feel fatigue, begin again with even more intensity. Within two minutes you will find the tiredness has disappeared and a great energy has surged…

Please say something about the relationship of consciousness and energy.

Hence my insistence on dancing and music, because it is only in dance that you will feel that your body, your mind and you are functioning together. And the joy is infinite when all these function together; the richness is great. Consciousness is the highest form of energy. And when all these three energies function together, the fourth arrives. The fourth is always present when these three function together. When these three function in an organic unity, the fourth is always there; the fourth is nothing but that organic unity. In the East, we have called that fourth simply "the fourth" -- turiya; we have not given it any name. The three have names, the fourth is nameless. To know the fourth is to know God. Let us say it in this way: God is when you are an organic orgasmic unity. God is not when you are a chaos,…

Thus, by meditation, they achieve the ultimate reality , which is unthinkable, unmanifest; the one of endless forms, the ever-auspicious, the peaceful, the immortal, the origin of the creator, the one without a beginning, a middle and an end; the only one, the non-dual, the all-pervading, the consciousness, the bliss, the formless, the wonderful.

To use a name as a repetition has its own difficulties. It is easy to throw out all else, but then it is difficult to throw out itself. If you have used "Rama" to throw out all other thoughts, it will become rooted in you, and then you cannot throw it out. It will be very difficult and very painful. Then something else will be needed to throw it out. As far as I am concerned, I never suggest this method. It is better to begin with no word. Then how to begin? Take the total energy of your body and mind as the beginning. Let you total body-mind energy be involved in it. Make it so active -- let your body energy, your mind energy becomes so active, so active at the peak -- that thoughts dissolve, because thoughts cannot exist at the peak. When your energy is moving…