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Osho on Does the use of the chant 'Paramatman' in meditation make it traditional and meaningless?

Does the use of the chant 'Paramatman' in meditation make it traditional and meaningless?

Words are merely pointers; the essence of meditation lies in the direct journey within, where the ultimate experience transcends any name.

— Osho
According to Osho, chanting 'Paramatman' doesn't make meditation traditional or empty; he uses it only to point to the ultimate, center-most source of life—what is finally experienced within. Any name would do; words are mere pointers. What matters is the direct inner journey: first a cool, source-less light, then condensed peace, and finally bliss.

The word doesn’t matter; it just points to the deepest life inside you that you can feel as light, peace, and bliss.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

The Great Path · Discourse 10
1974-09-20 · Chuang Tzu Auditorium · English
Question: SUKHA-ASUKHAVORBAHIRMANANAM TADVIMUKTASTU KEVALI TADARORHAPRANITESTATKSHAYAJ JIVASANKSHYA BHOOTAKANSHUKI TADAVIMUKTO BHUYAH PATISAMAH PARAH OM SHRI SHIVARPANAM SATU HAPPINESS AND SORROW ARE BUT EXTERNAL MOODS -- THIS HE KNOWS CONSTANTLY. FREED FROM THESE, HE ACHIEVES HIS ALONENESS. THE YOGI WHO IS ESTABLISHED IN HIS ALONENESS CEASES TO DESIRE, AND THUS ATTAINS FREEDOM FROM BIRTH AND DEATH. THE LIBERATED PERSON, FOR WHOM BODY AND MIND ARE NO MORE THEN CLOTHING, ATTAINS TO SHIVAHOOD. OM! THIS IS DEDICATED TO LORD SHIVA. Hence, 'Om' does not belong to any religion. It is neither Hindu nor Jaina nor Christian, nor Buddhist, nor Moslem. It is the non-sectarian mantra. You will be surprised to know that the Jainas, the Muslims, the Christians all make use of this mantra, though there are slight variations: the Muslims say amin, the Christians say amen. These are only altered forms of 'Om'.
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Mati Kahe Kumhar Su · Discourse 3
1968-05-20 · Hindi · English translation

Many friends have asked: Osho, is there no place at all for japa? We chant Om, the Gayatri; some chant Ram-Ram, some the Namokar—this or that. Is there no use in these? You never speak in favor of chanting!

Even human names are fictitious. You were born, and then a name was given to you. You came without a name—nameless. For convenience, parents stick on a label: this one is Ram, this one Vishnu, this one Krishna. These names are makeshift, false, pasted on from outside. No person truly has a name. That tree standing there—does it have a name? A tree has no name. All names are human givings. If humans were to vanish from the earth, would anything have a name? Nothing would. The trees would still be there, the mango would still be there; the moon and stars would still be there—but there would be no names. Even now, they have no names of their own. Names do not exist in existence; they are a human invention. And we are so clever we have not only named things—we have named God as well. Names are a…
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Nowhere To Go But In · Discourse 6
1974-05-30 · Buddha Hall · English

Beloved Osho, different religions have different mantras, such as: om namo shivaya namo, arihanta nam, allahu akbar, om mani padme hum. In what state of being were such great mantras born? How and in what way are they related to our various inner centers? How should a seeker select a mahamantra most appropriate to him?

The search for power brings religion into the confines of the world. And it makes no difference whether it is Jainism, Hinduism, Buddhism or Mohammedanism. As long as your interest is in the miracles, understand well that the quest for religion has not arisen in you yet. You are in awe when some sadhu, some baba, some holy man, creates ashes in the palm of his hand. What are you going to do with the ashes? There are plenty of ashes lying on the roads, or you can make ashes at home for little cost by burning coal. But if someone creates ashes in his palms, and this so impresses and delights you that you are moved to become his follower, then you are mad! It is worth understanding the nature of this fascination. That nothing is going to change from this creation of ashes is something that you also…
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Questioner: you explained to us this saying of jesus: "blessed are the meek, for they shall inherit the earth" there is another saying of jesus: "blessed are the pure in heart, for theirs is the kingdom of heaven." can you say something about it?

Yes, there is another saying of Jesus: "Blessed are the pure in heart, for theirs is the kingdom of heaven." But there is a small difference between the two sayings: "Blessed are the meek for they shall inherit the earth," and "Blessed are the pure for theirs is the kingdom of heaven." In fact, humility is the beginning and purity is the end, the attainment. To be humble is to be on the first leg of the journey to purity. The humble has yet to be on the first leg of the journey to purity. The humble has yet to be pure; he is on his way to it. One cannot be pure without being humble, because there is no greater impurity than ego. One who is full of ego can never be pure, but one who drops his ego, who is humble, who is surrendered, is on the path…
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Tantra The Supreme Understanding · Discourse 5
1975-02-15 · Buddha Hall · English

The song continues:

THE PRACTICE OF MANTRA AND PARAMITA, INSTRUCTION IN THE SUTRAS AND PRECEPTS, AND TEACHING FROM THE SCHOOLS AND SCRIPTURES, WILL NOT BRING REALIZATION OF THE INNATE TRUTH. FOR IF THE MIND WHEN FILLED WITH SOME DESIRE SHOULD SEEK A GOAL, IT ONLY HIDES THE LIGHT. HE WHO KEEPS TANTRIC PRECEPTS, YET DISCRIMINATES, BETRAYS THE SPIRIT OF SAMAYA. CEASE ALL ACTIVITY, ABANDON ALL DESIRE, LET THOUGHTS RISE AND FALL AS THEY WILL LIKE OCEAN WAVES. HE WHO NEVER HARMS THE NON-ABIDING, NOR THE PRINCIPLE OF NON-DISTINCTION, UPHOLDS THE TANTRIC PRECEPTS. HE WHO ABANDONS CRAVING AND CLINGS NOT TO THIS AND THAT, PERCEIVES THE REAL MEANING GIVEN IN THE SCRIPTURES. Mantra says: don't bother about the causes; you simply repeat a mantra and fall asleep. This is so superficial. Don't bother about the causes, just repeat a mantra -- fifteen minutes in the morning and fifteen in the evening -- and you…
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