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Osho on Does Manzan achieve mastery?

Does Manzan achieve mastery?

A true master speaks from being, not from scriptures; when your heart dances in deep rapport, you’ve found the real thing.

— Osho
According to Osho, Manzan did attain mastery. In Zen, faith and belief are dust; a true master speaks from being, not from scriptures, and his living presence carries a tangible energy that quenches your thirst. Distinguish teacher from master through open-hearted receptivity: when your heart dances and a deep rapport arises—the Great Love Affair—you’ve found the real thing.

Yes—Manzan became a true master; you recognize a master not by clever words but because being near him makes your heart feel clear, alive, and at home.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

The Original Man · Discourse 6Question 2 1988-08-21 Gautam the Buddha Auditorium English
Question: Anando has asked: OUR BELOVED MASTER, DOES MANZAN MAKE IT AS A MASTER? Certainly, Anando. He made it as a master. <q>HE SOUNDS GOOD, EXCEPT WHEN HE TALKS ABOUT THE MIND OF FAITH.</q> I have told you the translation is by a Christian missionary. To them, faith is the great thing. To a Zen master, faith is the barrier. You have to be clean of all faith and all belief. You have to be just silent, searching, your eyes having no dust in them. All faith and belief is nothing but dust. <q>NOT BEING REALIZED OURSELVES, IS THERE ANYTHING OTHER THAN INTUITION WE CAN USE TO TELL THE DIFFERENCE BETWEEN THE TEACHER AND THE REAL THING?</q> Anando, there are many things that you can use to recognize the difference. The teacher will be always speaking in quotes. He will be quoting the scriptures.

Beloved Osho, please throw light on the difference between a mystic and a master.

He gave Gandhi a blank check; whatever he wanted to spend, whatever he wanted to do with the money, he could do. He never asked, "Where does the money go? What happens to it?" And because Mahatma Gandhi was in Wardha, all the great freedom fighters in India, writers, poets, were going to see Gandhi, to meet Gandhi. And for them Jamnalal Bajaj had made a special guest house for five hundred people to stay together at one time. Chiranjilal was his manager, so he was the link between Mahatma Gandhi and Jamnalal Bajaj, Jawaharlal Nehru, Motilal Nehru, Madan Mohan Malaviya. All these people were respectful towards the old man. He was the man who invited me to Bombay. I had spoken at a Jaina conference, and as I came down from the stage -- it was a cold night, he was covering himself with a blanket -- he threw…
Dogen The Zen Master A Search And A Fulfillment · Discourse 4Question 1 1988-07-28 Gautam the Buddha Auditorium English
Question: OUR BELOVED MASTER, DOGEN SAID: IN THE PRACTICE OF THE HIGHEST SUPREME WISDOM, IT IS MOST DIFFICULT TO MEET PROMINENT MASTERS. WHETHER MEN OR WOMEN, THEY MUST BE THOSE WHO HAVE REALIZED SOMETHING INDESCRIBABLE .... THIS IS THE REALIZATION OF THE ESSENCE OF THE WAY. THEREFORE, THEY LEAD AND BENEFIT OTHERS, SETTING ASIDE NO CAUSALITY OR MAKING NO DIFFERENCE BETWEEN THE SELF AND OTHERS. ONCE WE HAVE MET A MASTER, WE MUST PRACTICE THE WAY, ALOOF FROM WORLDLY RELATIONS AND GRUDGING A SPARE TIME, EVEN IN THINKING, NON-THINKING AND NEUTRAL THINKING. THEREFORE, WE SHOULD TRAIN OURSELVES AS SINGLEHEARTEDLY AS IF WE WERE SAVING OUR HEAD FROM A BURNING FIRE. A ZEN MASTER WHO HAS DROPPED AWAY HIS BODY AND MIND IS NONE OTHER THAN OURSELVES. IT IS INEVITABLY BY SINCERITY AND PIETY THAT WE REALIZE AND RECEIVE THE ESSENCE OF OUR MASTER'S LAW.

The master bankei's talks were attended not only by zen students but by persons of all ranks and sects. He never quoted sutras nor indulged in scholastic dissertations. Instead, his words were spoken directly from his heart to the hearts of his listeners.

HIS LARGE AUDIENCES ANGERED A PRIEST OF THE NICHIREN SECT BECAUSE THE ADHERENTS HAD LEFT TO HEAR ABOUT ZEN. THE SELF-CENTERED NICHIREN PRIEST CAME TO THE TEMPLE, DETERMINED TO DEBATE WITH BANKEI. "HEY, ZEN TEACHER!" HE CALLED OUT. "WAIT A MINUTE. WHOEVER RESPECTS YOU WILL OBEY WHAT YOU SAY, BUT A MAN LIKE MYSELF DOES NOT RESPECT YOU. CAN YOU MAKE ME OBEY YOU?" "COME UP BESIDE ME AND I WILL SHOW YOU, " SAID BANKEI. PROUDLY THE PRIEST PUSHED HIS WAY THROUGH THE CROWD TO THE TEACHER. BANKEI SMILED. "COME OVER TO MY LEFT SIDE." THE PRIEST OBEYED. "NO," SAID BANKEI, "WE MAY TALK BETTER IF YOU ARE ON THE RIGHT SIDE. STEP OVER HERE." THE PRIEST STEPPED PROUDLY OVER TO THE RIGHT. "YOU SEE," OBSERVED BANKEI, "YOU ARE OBEYING ME AND I THINK YOU ARE A VERY GENTLE PERSON. NOW SIT DOWN AND LISTEN." The Master laughed and…
Ma Tzu The Empty Mirror · Discourse 1Question 1 1988-09-16 Gautam the Buddha Auditorium English
Question: OUR BELOVED MASTER, WHEN NANGAKU FIRST SAW MA TZU, HE RECOGNIZED HIM BY INTUITION AS A VESSEL OF THE DHARMA. HE VISITED MA TZU IN HIS CELL WHERE HE WAS MEDITATING, AND ASKED HIM: "IN PRACTICING SITTING MEDITATION, WHAT DOES YOUR REVERENCE ASPIRE TO ATTAIN?" "TO ATTAIN BUDDHAHOOD" WAS MA TZU'S REPLY. NANGAKU THEN TOOK UP A PIECE OF BRICK AND BEGAN TO GRIND IT AGAINST A ROCK IN FRONT OF MA TZU'S CELL. MA TZU ASKED, "WHAT ARE YOU GRINDING IT FOR?" "I WANT TO GRIND IT INTO A MIRROR," RESPONDED NANGAKU. AMUSED, MA TZU SAID, "HOW CAN YOU HOPE TO GRIND A PIECE OF BRICK INTO A MIRROR?" NANGAKU RETORTED, "SINCE A PIECE OF BRICK CANNOT BE GROUND INTO A MIRROR, HOW THEN CAN YOU SIT YOURSELF INTO A BUDDHA?" "WHAT MUST I DO THEN?" MA TZU ASKED.
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