Can I be a sannyasin without wearing orange, using a mala, or changing my name?

Beloved master, I want to be a sannyasin, but I don't want to wear orange or a mala and I don't want to change my name. Can I be a sannyasin too?

Rupesh, then why bother? Then believe that you are a sannyasin. Who can prevent you from believing? You can believe anything! It happened in Baghdad: The caliph of Baghdad was very angry at a man who was brought to his court. The man was declaring that he is a new prophet, the new messiah. God has sent him after Mohammed, because now fourteen centuries have passed and the message of Mohammed has become old. A new dispensation is needed; "hence he has sent me to deliver the message." Mohammedans can't tolerate such things! The caliph said, "You come to your senses, otherwise you will be in trouble!" And he ordered that this man should be whipped, put into jail -- no food, no water for seven days, and beaten as much as possible. "Don't allow him any sleep, any rest." For seven days the man was tortured. Then the caliph…

According to me Sannyas is a direct relationship between an individual and God. There cannot be any intermediary. Sannyas is a direct surrender by an individual. When God is present on all sides, there is no need for anyone to be an intermediary between them. If a person wants to surrender to God he can do so. An unfit person begins to be fit by surrendering himself to God. Moreover, the beginning of fitness qualifications takes place by the determination, surrender, and prayers of the unfit. A Sannyasi is not a realized person, to be a sannyasi is simply to make a firm determination to start on a journey to become a realized person. A Sannyasi is simply the first point of that holy journey, it is not the end. It is only the blessed beginning, it is the milestone on that road, it is not the destination.

Osho, you have said that sannyas is the realization of truth. Then are ochre robes and the mala also essential for sannyas? And can a person not walk on your path without initiation? Kindly guide.

The day before yesterday a friend asked—he has taken sannyas, a simple-hearted man—he asked, “What is the scientific reason for this mala?” How can a mala possibly have a scientific reason? Its reason is religious, inward—not scientific. I told him, “If you want something ‘scientific,’ ask Laxmi.” A scientific reason? Does love ever have a scientific reason? A young man fell in love with Mulla Nasruddin’s daughter. He came and said, “I am in love with your daughter; please permit me to marry her.” Mulla said, “First prove it—what is the cause of your love?” The young man replied, “There is no cause, sir! Love has happened. Where there is a cause, can there be love? Where there is a cause, there is business, a bargain. Love is causeless.” Your love has happened with me; mine with you. Now some symbol becomes necessary. Think of this mala as the seven…

Osho, you have said that adopting personalities and faces from the outside is a subtle theft and gives birth to hypocrisy and irreligion. But it is being seen that these days many new sannyasins are gathering around you, and without any special preparation or maturity you are recognizing their sannyas. Are you not thereby causing great harm to religion? Please explain.

First thing: if someone tries to become like me, I will stop him; I will tell him that trying to be like me is self-destruction. But if someone sets out on the journey of trying to become himself, I have no hesitation in giving him my blessings. Those sannyasins who want me to be a witness to their journey toward God—to be a witness on their path—I have no objection to becoming their witness. But I am no one’s guru. I have no disciples. I am only a witness. If someone wants to take a resolve in my presence that he is setting out on the journey of sannyas, I have no objection to becoming a witness. But if someone comes to become my disciple, I have a grave objection. I cannot make anyone a disciple, because I am not a guru. If someone comes to walk behind me, I…

To me, sannyas is not something very serious. Life itself is not very serious, and one who is serious is always dead. Life is just an overflowing energy without any purpose, so to me, sannyas is to lead life purposelessly. Live life as a play and not as a work. If you can take this whole life just as a play, you are a sannyasin; then you have renounced. Renunciation is not leaving the world, but changing the attitude. That is why I can initiate anyone into sannyas. To me, initiation itself is a play. And I will not ask for any qualifications -- whether you are qualified or not -- because qualifications are asked when something serious is done.