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Osho on Can a sinner become a sannyasin?

Can a sinner become a sannyasin?

Only a sinner can become a sannyasin, for the admission of sin is the first step towards true awareness and the celebration of life.

— Osho
According to Osho, yes; only a sinner can become a sannyasin. Sin means unconsciousness, forgetfulness of oneself; sannyas is the celebration of life through awareness. Admitting "I am a sinner" is the first step of real virtue and the start of the inward pilgrimage. So-called saints clinging to borrowed morality are closed to life and thus far from God, who is the living center.

Yes: knowing you did wrong is your wake-up bell; become aware and you can live as a joyful sannyasin.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

Come Come Yet Again Come · Discourse 1
1980-10-27 · Buddha Hall · English
Question: BELOVED OSHO, I AM A SINNER. CAN I ALSO BECOME YOUR SANNYASIN? Govind, yes, absolutely yes! In fact, only a sinner can become a sannyasin. Those who think themselves saints, holier-than-thou, they are the closed people, they are the dead people. They have become incapable of living, incapable of celebrating. Sannyas is celebration of life, and sin is natural: natural in the sense that you are unconscious -- what else can you do? In unconsciousness, sin is bound to happen. Sin simply means that you don't know what you are doing, you are unaware, so whatsoever you do goes wrong. But to recognize that "I am a sinner" is the beginning of a great pilgrimage. To recognize that "I am a sinner" is the beginning of real virtue. To see that "I am ignorant" is the first glimpse of wisdom.
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Come Come Yet Again Come · Discourse 4
1980-10-30 · Buddha Hall · English

Beloved Osho, what is sannyas?

Sannyas is hope -- hope against all hope. People have lost all hope; they are living hopelessly. They are living simply because they are cowards and cannot commit suicide. The existentialist philosophers are right when they say that the most important philosophical problem is suicide: to live or not to live, to be or not to be. If this is life that ordinary people are living, then it does not seem to be worth living at all. What is the point of getting up every morning and going through the same empty gestures you have gone through thousands of times? The same breakfast, the same nagging wife, the same ugly husband; the same suspicions, the same possessiveness, the same jealousy, the same anger, the same ambition; rushing to the office, the same boss -- everything is the same, a constant repetition. And again coming back home and sitting in front…
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The Heart Sutra · Discourse 10
1977-10-20 · Buddha Hall · English

Beloved Osho,what are the qualities of a sannyasin?

In the early morning he went back, fell at Buddha's feet and said, "Sir, excuse me, forgive me. I could not sleep the whole night." And Buddha laughed, and he said, "You fool! Why? I slept perfectly well. Why should you get so disturbed about such a small thing? It has not hurt me. You see my face is as it was before. Why did you get so worried?" And the man said, "I have come to become your disciple. Initiate me. I want to be with you. I have seen something unique, superhuman. But first, forgive me." And Buddha said, "This is nonsense. How can I forgive you? -- because I have not even taken any note of it. I was not angry, so how can I forgive you?" Twenty-four hours had passed, and they were sitting on the bank of the Ganges. And Buddha said, "Look at how…
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Tao The Three Treasures Vol 3 · Discourse 8
1975-08-18 · Buddha Hall · English

Does a sinner deserve to be enlightened?

Otherwise who else? A saint is already enlightened, only sinners are left to be enlightened. But religions have taught you something which is creating the problem. They have condemned you as sinners -- how can you become enlightened? Sin is nothing but error. There is no condemnation in the word -- it is just error! And those who err, they learn. All saints have been sinners. There has never been a saint who has not been a sinner, otherwise how will he come to be a saint? He travelled, he erred, he went astray, he fell a million times, and rose up again. He has reached. The whole journey he has been a sinner. Now he has learned, and now no error happens. He has become wise through sinning, through errors. He knows. He has become enlightened. Out of the darkness of the night is the morn born. Every saint…
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According to me Sannyas is a direct relationship between an individual and God. There cannot be any intermediary. Sannyas is a direct surrender by an individual. When God is present on all sides, there is no need for anyone to be an intermediary between them. If a person wants to surrender to God he can do so. An unfit person begins to be fit by surrendering himself to God. Moreover, the beginning of fitness qualifications takes place by the determination, surrender, and prayers of the unfit. A Sannyasi is not a realized person, to be a sannyasi is simply to make a firm determination to start on a journey to become a realized person. A Sannyasi is simply the first point of that holy journey, it is not the end. It is only the blessed beginning, it is the milestone on that road, it is not the destination.
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