Ask Osho!
Osho on Yoga and Tantra

Yoga and Tantra

In the dance of existence, yoga embodies will and discipline while tantra embraces surrender and acceptance; though they diverge in practice, both paths converge at the summit of transcendence, inviting seekers to honor their nature and pursue their chosen journey toward realization.

Quotes on Yoga and Tantra →

Osho's perspective on Yoga and Tantra

When Osho Spoke About Yoga and Tantra

Passages from the discourses where this theme comes alive.

Is it possible to find a synthesis between yoga and tantra? Does one lead to another?

Yoga says don't waste energy: bypass sex completely. No need to go into it: you can simply bypass. Conserve energy, and don't be befooled by nature. Fight nature, become a willpower; become a controlled being not floating anywhere. The whole yoga methods are how to make you capable so that there is no need to let go into the nature, no need to allow nature to have its own way. You become a master and you move on your own against nature, fighting nature. It is a way of the warrior -- the impeccable warrior who continuously fights, and through fighting transcends. These are totally different. Both lead to the same goal: choose one; don't try to synthesize. How can you synthesize? If you go through sex, yoga is dropped. How can you synthesize? If you leave sex, tantra is dropped. How can you synthesize? But remember, both lead to…
Vigyan Bhairav Tantra Vol 1 · Discourse 2 1972-10-02 Woodlands, Bombay English

What is the difference between waiting for godot and waiting for god?

It is as if the sun has risen in the morning and you are sitting in your room with closed doors and windows, in darkness. Open the doors, you become available to the sun. The sun was already available -- just the meeting happens. You cannot wait for God. All waiting is for Godot. Godot means the one who never comes, who CANNOT come, whose arrival is impossible. And the only impossible thing is that which has already happened -- how can it happen again? You are alive, and you are waiting for life, Now, this is ridiculous. The real man of religion does not think in terms of God. He thinks in terms of life or, even better, of living -- because life can again become an abstract idea. Living, moment-to-moment living. In that very living, one knows what God is, because one knows who one is. Your idea…
Don't stop it. If you feel it is awkward to allow it with people you can just do it alone. Just sit silently in the room, fall into that space and start looking for the face. Help the face to come, invite it... and when it comes and if you feel like screaming, scream. That face is not something outside you; it is something projected by your unconscious mind. Something wants to get out of you, something wants to be released... and it is good. Once it is released you will feel very very light, weightless -- a burden will be removed; that's why you feel like screaming. So don't be worried about what it is, about whose face it is. That's not the point right now, because if you start thinking too much about it you will start repressing it.
Vigyan Bhairav Tantra Vol 1 · Discourse 32Question 1 1973-01-29 Woodlands, Bombay English

Beloved master, please explain whether the techniques you have discussed so far from vigyana bhairava tantra belong to the science of yoga instead of to the actual and central subject matter of tantra. What is the central subject matter of tantra?

This question arises to many. The techniques that we have discussed also belong to yoga. They are the same techniques, but with a difference: you can use the same techniques with a very different philosophy behind them. The framework, the pattern differs, not the technique. You may have a different attitude toward life, just the contrary to tantra. Yoga believes in struggle; yoga is basically the path of will. Tantra does not believe in a struggle; tantra is not the path of will. Rather, on the contrary, tantra is the path of total surrender. Your will is not needed. For tantra your will is the problem, the source of all anguish. For yoga your surrender, your will-lessness is the problem. Because your will is weak, that is why you are in anguish, suffering - for yoga. For tantra, because you have a will, because you have an ego, an individuality,…

"Choose the path that resonates with your nature, for yoga and tantra, though opposites, both lead to the same summit of transcendence."

They’re two opposite roads up the same mountain—pick one that suits you and walk it, don’t mash them together.
AI Confidence Score: 98% Read Original Discourse →

Profound Quotes on Yoga and Tantra

Explore our structured collection of meaning-mapped quotes regarding Yoga and Tantra.

Open Quotes Library →