Sounds

Some friends come to me and say, Osho, we keep hearing all sorts of sounds. When will this stop?

It is never going to stop. You are not to become unconscious so that you don’t hear sounds. No—meditation will not come by the stopping of sounds. Sounds are there, and within you no reaction, no response arises—meditation is concerned only with this much. A man is shouting next door; nothing happens to you: you hear, and nothing happens. A sister came to me today and said that in the last fifteen minutes of the afternoon silence her heartbeat increased a lot. So many sounds became audible that she got frightened; she felt like getting up and running away. Not hearing sounds would be a swoon. Hearing sounds and reacting by running away—that is the ordinary state. Hearing sounds and simply listening, remaining only the witness, the watcher—that is meditation. You are not to become stupefied. Whatever is happening, you will know it all—but it will become dreamlike. As long…

Beloved Osho, when I close my eyes I often hear the sound of a tiny bell ringing within. Can you please tell us about hearing, meditation, sound and silence?

It is possible that hearing inside you a tiny bell when you enter into meditation may be related to your past life, particularly as a Tibetan, because for centuries in Tibet this has been the conditioning of the mind -- that when you enter meditation, you hear tiny bells. And if a conditioning has been continued too long, it is carried into new lives. But hearing the tiny bell is not meditation; it is just a conditioning. When you start entering into total silence where no bells are ringing, then meditation begins. The tiny bell rings in the mind, and meditation is a state of no-mind. Tiny or not tiny, no bell can ring there; it is utter silence. But many religions, particularly in the East... and the most prominent is the Tibetan religion which has used tiny bells. It is a significant technique but dangerous, as all techniques are:…

Osho, to abide in oneself beyond the knower, knowledge, and the known—can one live in that state for an entire lifetime? Just as a lake is sometimes calm, sometimes playful, and sometimes stormy, does the self-realized one remain unaffected by worldly circumstances in the same way? Osho, dispel my ignorance!

Spring means harmony between season and mood. Meditation means harmony between you and the whole. You become harmonious. Whatever is, is perfectly okay—accepted. Nowhere any refusal, nowhere any opposition. Whatever is happening is auspicious. That is trust; that is meditation. Such meditation naturally takes you into an altogether new experience. Storms will rise; they will not stop because you meditate. Diseases will not stop coming to the body because you meditate. They will come. A thorn will sometimes pierce the foot. Raman had cancer; so did Ramakrishna—great storms came! Ramakrishna got cancer of the throat; he could neither eat nor drink. Vivekananda said to him, “What is not in your power! Why don’t you pray to the Lord at least to allow food and water to pass? We suffer watching you writhe.” Ramakrishna said, “Ah, it never even occurred to me to pray. How could it occur—to one whose prayer…

Samadhi is the ultimate state of being, the ultimate flowering of consciousness. Man lives in the mind, animals live below the mind. Samadhi is the state above the mind where thinking disappears, and with the thinking, all wavering of consciousness disappears also. Thinking is like ripples in a lake, and because of the ripples, the reflection cannot be true; the moon is reflected but the ripples distort it. God is reflected in everybody, we mirror him, but our mind is so full of thoughts, waverings, clouds, that whatsoever we come to see is no more the same; it is not that which is. The mind has imposed its own thoughts upon it, it has interpreted it, and all interpretation is a distortion. Reality needs no interpretation; it needs only reflection. There is no point in interpreting, the interpreter goes on missing the point.