Potentialities

Beloved Osho, as with all clouds, white clouds are directed by the wind. What is the present direction of the wind? Are there special potentialities in this age?

One who understands stops fighting. He is not even trying to swim, he simply goes with the flood. This very current he uses as a vehicle; he becomes one with it and moves with it. This is what I call surrender, and this is what the old scriptures called the attitude of the devotee. Surrendered, YOU are not. Then wherever the wind leads you, you will go. You don't have any will of your own. This has been always so. In the past there were buddhas, floating white clouds; in the present there are buddhas, floating white clouds. In the past there were mad black clouds filled with will, desire, future. They are there today also.With will and desire you are a black cloud -- heavy. With no will, no desire, you are a white cloud -- weightless. And the possibility for both these is always open. It is up…

Osho, what are the reasons that very few persons in the world are interested in transforming their inner heat into spiritual light? Do you feel that the present generation is capable of creating enlightened ones like krishna, lao tzu and christ?

That also did not do because you cannot force yourself to be a Buddha, you cannot imitate. But Devadatta is forgotten and Buddha remains. The whole age is forgotten; only Buddha remains. Everything has disappeared; only Buddha remains. And then we compare Buddha with our own age. Because of that, this problem arises over whether a Buddha or a Jesus can be born today. It looks impossible. How is it possible in "this age of darkness, corruption, immorality"? How is this possible! Another factor also enters: whenever a person is dead for twenty centuries, we forget how we behaved with him when he was alive. Jesus was crucified not because he was a great Teacher or a great Enlightened One, but only because he was "immoral, undisciplined -- against the code and against the tradition". This behaviour was not that of a respectable man. And when he was killed, it…

Osho, the witness, the seer, consciousness is always separate—virginal and unbound. And the whole play of life is nothing but the movement of the gunas within themselves. In such a situation, if a person’s qualities of sattva, rajas, and tamas are calmed in a scientific or chemical way, or if a person is made sattvic, will he then attain that ever-free witness? If the witness is forever free and present, then by chemically altering the three gunas will it not be revealed? Would the person not then become religious? What is the fundamental difference between solving the problem arising from the

Sadhana means we are dissolving the current itself, not breaking the bulb. There is no point in breaking the bulb. In fact, the bulb is useful; it tells you whether the current is flowing or not, whether there is current or not. Your anger within tells you you are still sunk in ignorance. Lust tells you your life energies have not yet become aware. If we remove these elements, anger will stop manifesting and you will also stop knowing that you are in deep ignorance. It is as if a man is sick and we snatch away the symptoms of his disease so that he doesn’t even come to know he is ill. And keep in mind, anger is an opportunity. Only the unwise say anger is simply bad; I do not say so. Anger is an opportunity; you can use it badly or well. Anger is a chance. In…

Osho, Jain philosophy says that in this ara (current time-cycle) liberation is not possible. Is that why my samkit (right vision) keeps either falling back (vaman) or becoming mere suppression (upsham)? Is clinging to the notion that moksha is here and now not a self-deception?

In the journey of human life too there come many moments when liberation becomes easier. Especially in those moments when a person like Buddha or Mahavira attains liberation, he stands there with the door open. At that time, those who have even a little courage, a little daring, set out on the journey of liberation. If even in the presence of a person like Mahavira the courage is not born in you, then it is hard to hope that it will be born when you do not find such a person. Then you drift with the current. Mahavira is like a great wave. The wind is blowing toward the other shore—hoist your sail and let go; you don’t even have to row. So there are favorable times and unfavorable times—that much is true. There are favorable lands and unfavorable lands. There is a favorable age and an unfavorable age. There…