Osho's perspective on Non-Being
When Osho Spoke About Non-Being
Passages from the discourses where this theme comes alive.
Osho, who is it that knows non-being, and on what basis is it known?
No, this is not a question; this question does not arise. It neither arises nor can it be formed. Because when we say, “Who knows non-being?” we have already assumed that someone remains. Then non-being has not happened. Nirvana is not an expression of bodily experience.
Who knows nonbeing and on what basis can it be known?
The question itself is wrong. This question cannot arise and cannot be formed, because when we ask, "Who knows nonbeing?" we take it that someone remains behind. Then it is not nonbeing.
And someone has asked: Osho, who is it that thinks when one is witnessing?
As it is now, whenever we know, three things are present: the one who knows—the knower; that which is known—the known; and the relationship between the two—knowledge. Knowledge is bound and burdened by the knower and the known. Keval-gyan means the known dissolves—the object disappears. And when the known dissolves, where will the knower be? He was bound to the known. When the known dissolves, the knower dissolves. What remains then? Only knowledge remains. In that moment of pure knowing there is the sense of liberation and of freedom. So keval-gyan means to experience pure knowledge. What I have called samadhi is the experience of pure knowing. These are different names in different traditions: what Patanjali called samadhi, the Jains called keval-gyan, and Buddha called prajna. Keval-gyan does not mean telling what is going on in your head. That is very easy—a simple thing. That is ordinary telepathy, thought-reading; it…
Do you know who I am?
NO Sir, NOT AT ALL. Because you are not. You are an emptiness -- anatta. No sir. On the surface you may be somebody, but I am not concerned with your surface. In the deepest core you are simply a nobodiness, not even a nobody -- nobodiness. How can I know you? And that's the beauty, because if I can know you I have defined you, I have made you limited by my knowledge. If you can be known, immediately you become an object, you are no more a consciousness. If you can be known you cannot be infinite, and you are -- infinite in your emptiness. How can I know you? Even you yourself cannot know. There exists nothing like self-knowledge. When you come to realize it, it is a NO-SELF-knowledge. When you come to settle with it, suddenly you become aware that the knower and the known have…
"To ask 'who knows non-being' is to miss the point, for in true non-being, there is no knower left to ask the question. Non-being is not an experience to be registered; it is the silence that arises when the knower ceases to exist."
Profound Quotes on Non-Being
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