Misfortune

Osho, what is the first experience of samadhi like?

You will know only when it happens. It cannot be said; at most a few hints can be given. It is as if, in the dark, a lamp is suddenly lit. Or as if a dying patient, right at the edge of death, suddenly finds a medicine that works; life’s wave, life’s thrill spreads again—so it is. As if a corpse becomes alive—such is the first experience of samadhi. It is the taste of nectar. The experience of the ultimate music. But it will be only when it happens; and only then will you understand. You will not understand by my saying it. It is as with love. How can anyone explain it? To someone who has never loved, never known love, no matter how many explanations you offer—he will hear it all and still ask, “I haven’t understood; please explain a little more.” It is like explaining light to…

Osho, in an earlier talk you said that God—meaning Existence, the Whole, Totality—is one. But in this verse, how are beings and God, or nature and God, spoken of as two distinct categories? What is the reason?

I moved the pillow farther away. When I touched it, he reacted as if someone had touched his beloved; it showed on his face. As twenty minutes approached, I picked the pillow up to lock it in a cupboard. He rushed over, and totally outside his conscious control, he snatched the pillow, kissed it, and hugged it. Everyone burst out laughing. “What are you doing?” He began to cry, “I myself don’t understand what I’m doing. But now I feel such relief. A restlessness was building so that I just couldn’t stop myself—I had to hug and kiss this pillow. I am absolutely mad!” He had no idea what had been said to him under hypnosis. Isn’t the attraction between man and woman just like this? No one has hypnotized you—you are already hypnotized by the journey of lifetimes. It is nature’s hypnosis. The old word is maya; the new…

You sometimes use the word 'accident' or 'accidental' to describe an event. Are there any accidents in life in reality?

In reality there are only accidents and accidents, and nothing else. The factual world is the world of cause and effect; the world of truth is the world of freedom. Freedom means that causes don't work at all. Freedom means that now everything is accidental, now everything is possible. Nothing is impossible in the world of reality. From the moment you become enlightened everything becomes possible. Now no cause and effect have any hold on you. But I understand your question. It comes again from the same ideology -- that how can anything be accidental? The world is confined to cause and effect. Everything can be reduced to cause and effect. Nothing happens as a miracle. That is the scientific approach. That's why men like B. F. Skinner or Pavlov and other behaviourists go on saying that the idea of freedom is just stupid. There is no freedom. Man has…

Osho, what is the reason behind so-called accidental events?

No event is accidental. In fact, we call an event “accidental” when we cannot discover its cause. There are events whose causes elude our understanding, but no event is accidental.