Osho's perspective on Camps
When Osho Spoke About Camps
Passages from the discourses where this theme comes alive.
Beloved Osho, why don't you carry on your camps at least for three months, or six months?
Because of this... because if I keep a camp continuing for three months you will reach Everest and then back home you will simply go mad with misery. And you will have to go back -- and if it is difficult after nine days it will be impossible after three months. This is good, and part of the training, that you accept both the peak and the valley. Go home and accept the valley also. The real thing is to learn acceptance. And if you accept the valley then the valley is also very mysterious and beautiful. It has its own splendor. Even anguish has its own beauty if you accept it, even sadness has its own depth. Not only laughter is beautiful; sadness has its own beauty, a depth which no laughter can carry. Sadness has its own poetry, its own rhythm. If you allow me the expression, sadness…
Osho, please explain Sahaj Yoga more openly and clearly.
I’ve heard: In Japan a fakir died. At his death, hundreds of thousands gathered; he was renowned. But his disciple was even more famous—indeed the guru was known because of him. People came and saw that this disciple was sitting outside, beating his chest, weeping. They said, “You—and you’re crying? We thought you had attained knowledge! And you weep?” The disciple said, “Fools! For the sake of your ‘knowledge’ I should quit crying? Keep your knowledge—guard it—I don’t want it.” They said, “What will people say? Go inside! There will be disgrace. We thought you were sthitaprajna, steadfast in wisdom; we thought nothing could touch you.” He said, “You thought wrong. Earlier little touched me—I was less sensitive, I was hard. Now everything touches me and passes right through. I will weep—I will weep my heart out. Throw away your ‘knowledge.’” But as devotees are, they said, “Bad name will…
Another friend has asked—and two or three others have asked the same—Osho, how long will this crying, shouting, laughing, and dancing continue?
It can continue from three weeks to three months. Those who do the practice rightly will see the crying, laughing, and shouting dissolve within three weeks, and from the first stage they will enter directly into the fourth; the two middle stages will drop on their own. Those who don’t do it properly, who proceed slowly, may take anywhere from three weeks to three months. But this is not something that goes on forever; once the mind’s impurities fall away, it dissolves by itself. The length of time depends on how intensely you let the impurities drop. If you do the practice properly for three months, generally all this will settle within that time. Then you will take one or two deep breaths and immediately enter the fourth stage. But this will happen only if you fully complete the two middle stages. If you hold back even a little, it…
The japanese master nan-in gave audience to a professor of philosophy. Serving tea, nan-in filled his visitor's cup, and kept pouring. The professor watched the overflow until he could restrain himself no longer: stop! The cup is overfull, no more will go in. Nan-in said: like this cup, you are full of your own opinions and speculations. How can I show you zen unless you first empty your cup?
In the night, just the opposite of the morning -- be completely unconscious; don't bother at all. The night has come, the sun has set, now everything is moving into unconsciousness. Move into unconsciousness. This whirling, Sufi whirling, is one of the most ancient techniques, one of the most forceful. It is so deep that even a single experience can make you totally different. You have to whirl with open eyes, just like small children go on twirling, as if your inner being has become a center and your whole body has become like a wheel, moving- a potter's wheel, moving. You are in the center, but the whole body is moving. Start slowly, clockwise. If somebody feels it is very difficult to move clockwise then anti-clockwise, but the rule is to move clockwise. If a few people are left-handed then they may feel it difficult; they can move anti-clockwise.…
"Long meditation camps can elevate you to peaks of bliss, but returning home may plunge you into despair; it is the shorter retreats that teach you the art of choiceless acceptance, allowing you to remain balanced amidst both joy and sorrow."
Profound Quotes on Camps
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