Since we’re stuck chasing goals, use one last goal—to stop chasing—and then live like a flower, simply being yourself.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
Osho, yesterday you said that jealousy is included in respect. I have immense respect for you, but the jealousy inherent in it keeps poisoning it, and I feel guilt and pain. Does reverence transcend this poison-laced respect?
It needs a little explaining—it's a delicate point. Whenever you respect someone, you do so because you see in that person something you do not have. You respect because you glimpse in the other something you would also like to possess. A beggar respects an emperor because he, too, longs to be an emperor. So on the one hand he respects, and inside he also envies. Because he is not yet an emperor but wants to be. You have attained what he wants to attain. He respects you as skillful, successful: “I stand far back in the line; you have gone ahead to where I should have been.” So you are powerful, clever, intelligent, strong—he respects you. But inside a fire of jealousy also burns—if he gets the chance, he would like to be in your place and push you aside. And if the beggar gets that chance, he will…
Osho, to be very frank, let me raise this question of a purposeful way of life today. To me it is not very clear: as I see, everything is in constant transformation—whether in the mineral, vegetable, or animal kingdoms, including rational beings, and in natural phenomena. I see nature ever-changing; how can our ready-made formulas serve any purpose? In fact, the purpose of life is not very clear to me. May I expect a detailed account from you on this aspect of life?
Life is its own goal, its own joy, its own meaning, its own purpose. Whoever makes life a means to something else will fall into misery. Some make life a means to money. Money can be a means for life, but life cannot be a means for money. The man who thinks that by accumulating money he has fulfilled life’s meaning is mad. Wise is the one who uses money as a companion, a support in descending into life’s depths. Life is a means neither for wealth nor for religion. There are people who make life a means for religion—worship, ritual, renunciation, austerity, sannyas—and they pour their whole life into these. They commit the same mistake the money-chaser commits. Prayer, worship, sannyas—all of these are for life. There is nothing above life—there cannot be. There is nothing for which you should be ready to lose life. Such a thing cannot…
A friend asks: if everything in nature is purposeless, why man alone should live with a purpose?
For example, you were in Bombay and you came here to Nargol by traveling a distance of a hundred miles. But for the star that is at an infinite distance from us, you did not travel at all. In relation to that star you are where you are. It makes no difference for that star if you have moved a hundred miles from Bombay. If you take that star into consideration you have not moved at all. Your distance from that star remains the same at Nargol as it was in Bombay. That star is so far away that these petty distances don't make a difference. The journey of our lives, of our births and deaths is so long, so infinitely long, that it makes no difference whatsoever if one attained enlightenment twenty-five hundred years ago, another five hundred years ago, and still another only five days or five hours…
What is the purpose of existence? What will we do after enlightenment?
WHAT AM I DOING AFTER ENLIGHTENMENT? I eat when I am hungry, and I sleep when I feel sleepy. I am doing exactly the same thing that you are doing, but the quality has changed, the significance has changed, my approach has changed. You also drink tea, I also drink tea; but your drinking of tea is just drinking of tea. When I am drinking tea I am drinking God -- God in the form of tea. I am sipping God. From the outside it is the same; from the inside it is totally different. A Zen Master is reported to have said... somebody had asked the same question: "What did you use to do when you were not enlightened?" He said, "I used to chop wood and carry water from the well." And the man asked, "Now what do you do since you have become enlightened?" He said, "I…
Beloved Osho, if everything is simply happening, then can there be any ultimate purpose to it all, or is life just an accident? Can it be said that life is evolving towards some ultimate goal?
Buddha became a beggar. He was born a king, he became a beggar. Why? Just to live richly... because he came to understand that there are two ways to live: one is to die richly, the other is to live richly. And any man who has any understanding will choose to live richly, because dying a rich man doesn't mean anything; you simply wasted yourself for nothing. But this is possible only if you can conceive that the whole existence is purposeless; it is a cosmic play, a continuous beautiful game, a beautiful hide-and-seek -- not leading anywhere. Nowhere is the goal. If this is the background, then you need not be worried about individual purposes, evolution, progress. This word progress is the basic disease of the modern age. What is the need? All that can be enjoyed is available, all that you need to be happy is here and…