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What is a good sannyasin?

A good sannyasin is not one who renounces the world, but one who turns their energy inward, living with wakeful awareness, love, and compassion, embodying the kingdom within.

— Osho
According to Osho, a good sannyasin is not defined by morality or renunciation of the world, but by wakeful awareness. He or she turns energy inward (parabvrutti), stays centered while living in the world, and acts from love and compassion that replenish energy. In awareness, one aligns with the eternal law, grows inwardly rich, and embodies the kingdom within.

It’s someone who stops chasing outside things, looks inside, stays awake to themselves, and lives with love even while doing normal life.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

Ancient Music In The Pines · Discourse 6
1976-02-26 · Buddha Hall · English

Once at darshan I heard you say of a visitor that he would be a good sannyasin. What is a good sannyasin?

First, what is a SANNYASIN? A SANNYASIN is one who has come to understand the futility of so-called worldly life. A SANNYASIN is one who has understood one thing -- that something needs to be done immediately about his own being. If he goes on drifting in the old way, he will lose the whole opportunity of this life. A SANNYASIN is one who has become alert that up to now he has lived wrongly, has moved in wrong directions. has been too concerned with things and not concerned with himself, has been too concerned with worldly prestige and power and has not been concerned about who he is. A SANNYASIN is one who is turning towards himself, PARABVRUTTI. A SANNYASIN is a miracle -- the energy is moving back towards oneself. Ordinarily, the energy is moving away from you -- towards things, targets, in the world. The energy is…
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From The False To The Truth · Discourse 11
1985-07-09 · Rajneeshmandir · English
Question: BELOVED OSHO, WHAT IS A GOOD SANNYASIN? I have never come across one, because it is a contradiction. A good sannyasin -- what do you mean? Can there be a bad sannyasin too? To be a sannyasin is to be goodness itself. Okay.
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The Heart Sutra · Discourse 10
1977-10-20 · Buddha Hall · English

Beloved Osho,what are the qualities of a sannyasin?

In the early morning he went back, fell at Buddha's feet and said, "Sir, excuse me, forgive me. I could not sleep the whole night." And Buddha laughed, and he said, "You fool! Why? I slept perfectly well. Why should you get so disturbed about such a small thing? It has not hurt me. You see my face is as it was before. Why did you get so worried?" And the man said, "I have come to become your disciple. Initiate me. I want to be with you. I have seen something unique, superhuman. But first, forgive me." And Buddha said, "This is nonsense. How can I forgive you? -- because I have not even taken any note of it. I was not angry, so how can I forgive you?" Twenty-four hours had passed, and they were sitting on the bank of the Ganges. And Buddha said, "Look at how…
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Sannyas means demolishing the whole structure, clearing the ground completely so that a new temple can be built. Sannyas is very destructive in the beginning and very creative in the end. The destructive part is very essential. It has to destroy your ego, it has to destroy your mind, it has to destroy your ideologies, belief systems -- Christianity, Hinduism, Mohammedanism, communism. It has to destroy all that you have been up to now. It has to shatter the whole identity, it has to create an identity crisis. Only then can you move into the new -- when you are completely free from the old. To be free from the old is the beginning of the new. And then one can create. One can really be creative and a multi-dimensional creativity can explode. Then life is a joy, then life is a splendor. Then life is a celebration.
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Come Come Yet Again Come · Discourse 4
1980-10-30 · Buddha Hall · English

Beloved Osho, what is sannyas?

Sannyas is hope -- hope against all hope. People have lost all hope; they are living hopelessly. They are living simply because they are cowards and cannot commit suicide. The existentialist philosophers are right when they say that the most important philosophical problem is suicide: to live or not to live, to be or not to be. If this is life that ordinary people are living, then it does not seem to be worth living at all. What is the point of getting up every morning and going through the same empty gestures you have gone through thousands of times? The same breakfast, the same nagging wife, the same ugly husband; the same suspicions, the same possessiveness, the same jealousy, the same anger, the same ambition; rushing to the office, the same boss -- everything is the same, a constant repetition. And again coming back home and sitting in front…
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