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What happens to the mind when one takes sannyas despite not being at peace?

Taking sannyas in a disturbed state is like medicine; it breaks the continuity of the mind, allowing you to be reborn and dissolve the fears that bind you.

— Osho
According to Osho, taking sannyas when the mind is disturbed acts like medicine: it breaks the mind’s continuity, snaps the inner thread of sameness, and severs identification with the old personality. Through a deliberate change of name, role, and practice, one is ‘reborn’; this rupture creates a gap in habitual momentum, dissolving fear and restoring peace.

Sannyas is like pressing reset on your life so your busy, troubled mind can quiet down.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

Dhyan Darshan · Discourse 8
1970-12-24 · Bombay · Hindi · English translation

A friend has asked: You keep telling people again and again to take sannyas. But when the mind is not at peace, what will sannyas do?

Sannyas means only this much: that the uninterrupted stream of our life should be broken somewhere—somewhere a break, a gap, a fracture. Otherwise, out of habit, a person goes on living as he lived until yesterday. Somewhere a break is needed. Otherwise we go on bound to the old groove, and that same groove holds us until death. There is no other meaning to sannyas; psychologically it means only this: we are changing the image of the self that has existed in a person’s mind up to now. It makes a difference. Astonishingly, it makes a difference. There is a friend who took sannyas. He used to say to me, “What will changing clothes do?” I said, “Change them and see. And if it doesn’t do anything, change back.” Fifteen days later he came and said, “This is amazing! My feet stop for a moment in front of the liquor…
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Maha Geeta · Discourse 66
1977-01-16 · Pune · Hindi · English translation

Osho, I have been listening to you for years. I have been with you a long time. From time to time I have heard many different statements from you, even mutually contradictory ones, yet no question has ever arisen in my mind about them. And in spite of them you have always remained one and indivisible in my vision and in my heart. Kindly shed some light on this.

You can be with me in two ways: through thought and intellect, or through the heart and feeling. If you are with me through the intellect and thought, there will be great difficulty. Day after day you will find contradictory statements. Every day you will have to sort them out, and still you will not succeed. The intellect never really resolves anything. Even where things are simple, the intellect tangles them up. And my words are very tangled. Even where everything is clear, the intellect creates problems. And I speak of paths filled with mist. Even if there were only one path, the intellect would find contradictions; here there are countless paths—contradictions upon contradictions. There is hardly a statement I have not refuted a thousand times. So if you are with me through the intellect, only two things are possible: either you will go mad and drop the intellect, or…
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The whole spring bursts forth within you

Unless you are a rebel you will not attain to fragrance. It is only through rebelling against all the rotten traditions that one becomes fragrant. Tradition stinks, and if you remain part of it you continually stink. The past is dead, it is a corpse, and to live clinging to the past is disgusting. But that's what millions of people are doing. We have to get rid of the past. You are, only when you are free of the past; for the first time you are, for the first time you are an authentic individual. And that authenticity brings fragrance. Your heart opens up into a beautiful flower, you become a lotus. <q>THE MIND HAS TO CEASE FOR THE TRUTH TO BE</q> Knowledge that is borrowed from others is untrue, knowledge that is gathered from scriptures is untrue. It may have come from a very original source, from a Jesus,…
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Just Around The Corner · Discourse 20
1979-05-20 · Chuang Tzu Auditorium · English
Sannyas is a quantum leap, a jump into the unknown, a great courage to become discontinuous with your own past. It is a rebirth. It is a change so great... as if the old dies, and dies utterly and totally and the new comes into being from nowhere, from nothingness, out of nothing. If the new comes from the old it remains the old. If the new is continuous with the old then it is only a modification of the old -- maybe a little bit colored and decorated and changed, with a new dress, with a new mask, but it is not a revolution, it is not a conversion. And sannyas to be true has to be a revolution so total that the old identity is simply dropped -- just as the snake slips out of the old skin and never looks back.
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Mrityoma Amritam Gamaya · Discourse 8
1979-08-08 · Pune · Hindi · English translation

Osho, I am eager to take sannyas, yet I have been hesitating for a year. I also have this doubt in my mind: what will happen by taking sannyas?

You are still living. Breath still moves. The heart still beats. The blood still runs. However many days may have been wasted, much is still left. The as-yet-unarrived is still there; the future remains. Live this future in a new way, Krishnaraj! Will you keep beating the same old track? Just as you think, “What will happen by taking sannyas?” now think this: what will happen by not taking sannyas? Until now you have not been a sannyasin. What has happened so far? One thing is certain: at least sannyas will be a new experiment. Whether anything happens or not, a new path will be cut. Who knows—what didn’t happen on the old path may happen on the new! Walk with at least that much curiosity. Who knows! The old path is familiar; will you keep circling on it? And not think even once that after so many rounds nothing…
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