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Osho on What does it mean for something to be static?

What does it mean for something to be static?

Static is the illusion of a fixed reality; truth is the dynamic awareness that flows with the river of existence.

— Osho
According to Osho, “staticmeans fixed, frozen, and dead—a mental snapshot that arrests the living flow. Existence is a ceaseless movement; only concepts, dogmas, and the ego pretend to be static. Whenever we fix reality, we reduce it to a corpse. Truth is dynamic awareness, ever-unfolding; cling less, witness more, and move with life’s river.

Static is like a frozen picture, but life is a moving river—don’t freeze it; watch and flow with it.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

Osho today you said to be constant is to be stupid. The truth cannot change it remains for ever constant. Now what?

Always remember... we have to use nouns because otherwise it will be very difficult to explain things to each other. For centuries we have used nouns. But whenever you use the word 'love', remember it is 'loving' -- it is a process. It is not a thing, constant. If you have loved, Zareen, you will know: morning it has one colour, afternoon it has another colour, by the evening it is a totally different phenomenon. Sometimes the river is very deep and sometimes it is very shallow. And sometimes it makes much noise, and sometimes it is very silent. So is love. Sometimes it is sad, and sometimes it is a rejoicing. It changes its moods constantly. So the only constant thing is change. But you say: THE TRUTH cannot change... WHO HAS ORDAINED IT, THAT TRUTH CANNOT CHANGE? What do you mean by it? Have you known anything in…
The Golden Wind · Discourse 22Para 33 1980-07-22 Chuang Tzu Auditorium English
That first shock makes you feel like you are dying because that's what you had always known as your life. Your very identity has disappeared as if the earth beneath your feet has suddenly disappeared: you look and there is no earth and you are falling into an abyss. But soon -- and you cannot do anything you have to go on falling, there is nothing to do -- soon you start feeling a great joy instead of fear. The shock disappears, and instead of the fear a great joy arises in you because now for the first time there is space for the joy to happen. It needs space, and thoughts are occupying your inner space so much that it is impossible for bliss to happen. My sannyasins have to do only one thing, that is, they have to become watchers of the mind, not controllers, just watchers.

Consider movement stationary and the stationary in motion, and both the state of movement and the state of rest disappear. When such dualities cease to exist oneness itself cannot exist. To this ultimate finality no law or description applies.

FOR THE UNIFIED MIND IN ACCORD WITH THE WAY ALL SELF CENTERED STRIVING CEASES. DOUBTS AND IRRESOLUTIONS VANISH AND LIFE IN TRUE FAITH IS POSSIBLE. WITH A SINGLE STROKE WE ARE FREED FROM BONDAGE; NOTHING CLINGS TO US AND WE HOLD NOTHING. ALL IS EMPTY, CLEAR, SELF-ILLUMINATING, WITH NO EXERTION OF THE MIND'S POWER. HERE THOUGHT, FEELING, KNOWLEDGE, AND IMAGINATION ARE OF NO VALUE. CONSIDER MOVEMENT STATIONARY AND THE STATIONARY IN MOTION, AND BOTH THE STATE OF MOVEMENT AND THE STATE OF REST DISAPPEAR. THIS IS ONE of the most basic things. Try to understand as deeply as possible. The mind can see only one pole, and reality is two poles, the two opposite poles together. The mind can see one extreme; in the one extreme the other is hidden, but the mind cannot penetrate it. And unless you see both the opposites together you will never be able to…
Koplen Phir Phoot Aayeen · Discourse 1Question 1 1986-07-31 Bombay Hindi 1986-07-31

Osho, how are you? I am just the same. And you too are the same. That which changes is not our real face, not our soul. That which does not change—neither in life nor in death—that is our reality. We ask people, “How are you?” We should not ask. For in asking we have already conceded change—change itself, childhood, youth, old age, life, death.

There is something within you which you yourself also know. It was the same in childhood, and even before you were born it was the same. Much water has flowed in the Ganges, but you stand on the bank and remain the same. Even if tomorrow you are not visible, you will still be the same. Forms will be new, shapes will be new; perhaps you will not even recognize yourself. Names will be new, introductions new, attire new; still I say—you will be the same. You have always been the same, and you will always remain the same. This eternal, everlasting—call it God if you wish, or call it your very being. Many waves come and go upon it, but the ocean remains the same. Change is false. But we have taken change to be true and made a world out of it. If only we could understand that…

Osho, sometimes I feel I have received so very much from you, and sometimes I feel I am missing so much of you. Why is it so?

Then you will dance in joy, sing songs of wonder; yet you will not become a dead rock sitting—you will keep moving. More and more new flowers have yet to blossom in you! You have no inkling of your own possibilities. You have no idea of your own being—how much you can be! If one wave stirs, it can become a storm— Even a small ripple, if it stirs... If one wave stirs, it can become a storm— because the ocean is also hidden in the small ripple. If a single flower wishes, it can become a garden. A tiny flower could fill the whole earth with flowers. A single seed can make the whole earth green if it keeps spreading... In one seed are millions of seeds; in those millions, yet millions more! If the earth were given just one seed, the whole earth could turn green. If one…