Human Attributes

Do a clear analysis within. Arjuna is not tamasic; Duryodhana is tamasic. Therefore the Gita could not be said to Duryodhana—there was no way to speak to him. No question at all. Duryodhana is Charvaka: eat, drink, be merry—that’s all. Beyond this, nothing to attain. Where to go? What to gain? Soul, God—all empty talk. Enjoyment is the only liberation. For Duryodhana no question ever arose. He is, in a sense, straightforward. However wrong his intellect, he is simple. There is no question in his life. He is satisfied with darkness. Inquiry has not yet arisen. The seed has not cracked; the sprout has not emerged. There is nothing to ask Krishna. Nor is there a sattvic person there—otherwise he too would not ask. If Mahavira were there, he would have quietly stepped down from the chariot and gone away.

Osho, did Arjuna, while listening to the wisdom of the Gita, attain the supreme knowledge then and there, or did his devotion-practice, his disciple’s practice, begin only afterward? When and how did he attain God-realization?

Arjuna attained the supreme state just by listening; he had nothing to do. Doing itself is a delusion. The notion that something must be done to attain the Divine is a concept of the ego. The Divine is present; you have to awaken, not do. If there is anything to “do,” it is only to awaken—nothing else. Open your eyes: the Divine stands before you. Look within: He is present within. Touch a tree: He will come into your hand. Gaze into the eyes of animals. Listen to the humming of the winds passing through the trees: you will hear His resonance. The real question is not how to find Him—He is. You are lost; God is not lost. A fish asks, “Where is the ocean?” Born in the ocean, dissolving in the ocean, it asks, “Where is the ocean?” The fish has fallen asleep; it has become empty of…