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Osho on Feminine Consciousness

Feminine Consciousness

Feminine consciousness, as Osho might suggest, serves as the nurturing womb of spirituality, where it not only carries and protects the seeds of masculine initiation but also breathes life into traditions, ensuring that wisdom flourishes through devotion, patience, and the sustaining force of women across generations.

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Osho's perspective on Feminine Consciousness

When Osho Spoke About Feminine Consciousness

Passages from the discourses where this theme comes alive.

Tao Upanishad · Discourse 22 1971-11-08 Bombay Hindi

A friend has asked: Osho, Lao Tzu says we should be in harmony with nature; won’t we then become like animals?

Humanity can be renounced in two ways: by falling back, and by going ahead. Falling back is animality. Lao Tzu is not telling you to fall back. Lao Tzu is telling you to go forward. He is saying: come into harmony with nature consciously. Consciously become quiet, become silent. Consciously drop all distortion, all uproar, all conflict. Consciously bid farewell to the ego. Consciously do not sow the seeds of strife. Do not clutch dualities; become free of duality—in awareness, in wakefulness. So certainly, Lao Tzu will look just like an animal. Seat Lao Tzu beside a cow and it will be hard to tell the difference in their eyes—just as tranquil. But the cow does not know what Lao Tzu knows. Lao Tzu is aware now; he is drinking the very nectar of dissolving into nature. The friend who has asked whether becoming one with nature might make a…
The Way Of Tao Volume 1 · Discourse 22Question 4 1971-11-08 Immortal Study Circle English

One friend says, "lao tzu has talked of the profundity of the female-consciousness but no tirthankar, or avatar or paigambara (prophet) or a jesus or a buddha or a mahavira or a krishna is born out of a female-consciousness. If the female-consciousness is so superlative, all religions of the world should have been thereof. All religions have however originated from man. Why?"

This definitely requires to be understood. There is a reason to this. Everything that is born in this world, is a result of the male and female relationship. In the birth of a child, the role of the male is accidental. His contribution is momentary, but he is the initiator. The birth of the child begins through him. All things in this world are born this way. You will be surprised to know that even though Mahavira, Jesus and Buddha give rise to a religion, it was because of the women it was absorbed by the people. It is the women who first absorb it, develop it and spread it. This could never have occurred to you. Go to a temple, a mosque, a church, whom do you find there? Man is missing. If he is there it is only out of fear of his wife. All churches and temples…

Someone has asked: Buddha, Mahavira, Krishna, Jesus, Mohammed, Lao Tzu, Rajneesh—meaning, all men! Then why has no woman ever carried the news of Buddhahood to the world? Is becoming a bodhisattva harder from a woman’s point of view?

Many things have to be understood in this regard. First, woman and man are fundamentally different. Different does not mean higher or lower; they are equal, but opposite. Neither is above, neither below. Equal—but polar opposites. And their polarity is essential; from the union of these two opposites, birth happens and the current of life flows. Because they are opposite there is attraction; because they are opposite there is also love and there is conflict. Love, because there is attraction; conflict, because they are opposite. Between woman and man there can never be a final reconciliation—nor can there be. Their polarity creates a pull, and the same polarity creates attraction. Man is incomplete without woman; woman is incomplete without man. Man wants to be whole with woman; woman wants to be whole with man. To be whole alone is very difficult—until the inner journey begins, one goes on seeking outer…

A friend has asked, Osho, the Gita says that whatever desire a person holds at the time of death, that is the birth he attains next. So if a person has spent his whole life in sin, and at the moment of death desires to become like Mahavira or Buddha in the next life, can that man become like Mahavira and Buddha in the next birth?

No one really wants to do religion; therefore we postpone it. We say, we’ll do it in old age—what’s the hurry now? There is great hurry to sin! That must be done now, it can only be done in youth. We’ll do religion in old age. And if some young person becomes religious or eager, the so‑called wise advise him, “It is not your age yet. For now, do irreligion.” Their meaning is: now is the age for sin. As long as strength is there, sin away; when strength is gone, then do religion. But is strength necessary for sin and not for religion? Is life necessary for sin, power necessary for sin—do you take religion to be some eunuch’s task that needs no strength! Remember, the very energy with which you sin becomes virtue. And when that energy is no longer in your hands, you can neither sin nor…

"Feminine consciousness is the womb of spirituality, nurturing and preserving the seeds of wisdom that masculine energy initiates; without it, teachings wither and die."

The feminine side lovingly carries and raises spiritual ideas so they can live and help people, while the masculine side just starts them.
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