Osho's perspective on Disturbance
When Osho Spoke About Disturbance
Passages from the discourses where this theme comes alive.
There was a rich and generous man of bokhara. Because he had a high rank in the invisible hierarchy, he was known as the president of the world.
EVERY DAY HE GAVE GOLD TO ONE CATEGORY OF PEOPLE -- THE SICK, WIDOWS, AND SO ON. BUT NOTHING WAS GIVEN TO ANYONE WHO OPENED HIS MOUTH. NOT ALL COULD KEEP SILENT. ONE DAY IT WAS THE TURN OF THE LAWYERS TO RECEIVE THEIR SHARE OF THE BOUNTY. ONE OF THEM COULD NOT RESTRAIN HIMSELF AND HE MADE THE MOST COMPLETE APPEAL POSSIBLE. NOTHING WAS GIVEN TO HIM. THIS, HOWEVER, WAS NOT THE END OF HIS EFFORTS. THE FOLLOWING DAY INVALIDS WERE BEING HELPED, SO HE PRETENDED THAT HIS LIMBS HAD BEEN BROKEN. BUT THE PRESIDENT KNEW HIM, AND HE OBTAINED NOTHING. AGAIN AND AGAIN HE TRIED, EVEN DISGUISING HIMSELF AS A WOMAN, BUT WITHOUT RESULT. FINALLY THE LAWYER FOUND AN UNDERTAKER AND TOLD HIM TO WRAP HIM IN A SHROUD. `WHEN THE PRESIDENT PASSES BY,' SAID THE LAWYER, `HE WILL PERHAPS ASSUME THAT THIS A CORPSE, AND HE MAY…
Osho: I was brought up in a moral and religious hindu family, hence I am very much disturbed by your sannyasins' behavior. Can't you give them some kind of moral discipline?
The boy was dating his schoolteacher. They had dinner, went to a dance, and on the way home he parked his car. She didn't think too much of that, but after quite a bit of conversation and petting she agreed. They had some fun. Later she said, "You know, I'm worried." "What's wrong?" asked the lad. "I am wondering how I am going to face my class tomorrow with a clear conscience, knowing that I have sinned twice." "You've only sinned once!" said the boy. "I know, but you're going to do it again, aren't you?" Pratap Chandra Joshi, be a little more aware, be a little more conscious. You must be carrying thousands of snakes and scorpions of repressed desire, of crippled instinct within you, and they are all struggling to come to the conscious; they all want to come out. You go on repressing them, but this is…
Question: BELOVED OSHO, OFTENTIMES HAVE I HEARD YOU SPEAK OF ONE WHO COMMITS A WRONG AS THOUGH HE WERE NOT ONE OF YOU BUT A STRANGER UNTO YOU AND AN INTRUDER UPON YOUR WORLD. BUT I SAY THAT EVEN AS THE HOLY AND THE RIGHTEOUS CANNOT RISE BEYOND THE HIGHEST WHICH IS IN EACH ONE OF YOU, SO THE WICKED AND THE WEAK CANNOT FALL LOWER THAN THE LOWEST WHICH IS IN YOU ALSO. AND AS A SINGLE LEAF TURNS NOT YELLOW BUT WITH THE SILENT KNOWLEDGE OF THE WHOLE TREE, SO THE WRONGDOER CANNOT DO WRONG WITHOUT THE HIDDEN WILL OF YOU ALL. LIKE A PROCESSION YOU WALK TOGETHER TOWARDS YOUR GOD-SELF. YOU ARE THE WAY AND THE WAYFARERS. AND WHEN ONE OF YOU FALLS DOWN HE FALLS FOR THOSE BEHIND HIM, A CAUTION AGAINST THE STUMBLING STONE.
Is there such a thing as right or wrong?
Akam, there is no such thing as right or wrong, because something may be right this moment and it may not be right the next moment. Something may be wrong today and may not be wrong tomorrow. Right and wrong are not fixed entities, they are not labels that you can put on things, "This is right" and "This is wrong." But this has been done up to now. Right and wrong have been decided by people. And because people have decided right and wrong, they have misguided the whole humanity. Manu decides in one way: what he thinks is right becomes right for millions and millions of Hindus for thousands of years. It is so stupid, it is unbelievable! How can people go on following Manu for five thousand years? Everything else has changed. If Manu comes back he will not be able to recognize the world at all;…
What does it mean to disturb people?
definition"To disturb others is to awaken them from their spiritual slumber; it is a compassionate act that shatters borrowed beliefs and invites the emergence of true awareness."
"Disturbance is not a sign of wrongdoing, but a reflection of your own reactivity; true morality arises from awareness and inner joy, not from the provocations of others."
Profound Quotes on Disturbance
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