Both lead to the same place: one is you trying to do it, the other is realizing you can’t and letting life carry you.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
Osho, in reference to the subject of offering to the divine, please explain what is the significance of will and surrender? What are the similarities and differences between will and surrender?
THE END is always the same, but the beginning differs, and all the differences belong always to the beginning. The nearer you reach, the less is the difference between paths. In the beginning will and surrender are diametrically opposed. Surrender means absolute will-lessness. You have no will of your own, you feel helpless, you feel you cannot do anything. You are so totally helpless that you cannot even say that will exists; the very concept of will is illusory. You have no will. Rather, on the contrary, you have destiny, not will, so you can only surrender. It is not that you surrender: rather, it is that you cannot do anything else. So surrender is not an act. Rather, it is a recognition. It is not an act! How can surrender be an act? How can you surrender? If you surrender, then how will you call it surrender when you…
So to me, surrender and will are not opposites. Surrender is the final crescendo. So nothing to be worried about. With me, opposites are not opposites but complementaries -- that has to be always remembered. Whenever you are creating some division and thinking in terms of opposites, always remember that my insistence is that there are no opposites, everything is complementary. It is only great will that makes it possible for surrender to happen. They are not against each other. So don't create any conflict and don't start thinking, 'What is my way: will or surrender?' Wherever you are and whatsoever you are, learn to accept it. If there is will, good -- you have to grow your will. One day when a grown-up will is there, a mature will is there, you will see -- now the ripe will wants to fall like a ripe fruit.
Osho, last night you spoke about witnessing as a method; other times I have heard you speak about becoming a thing totally, being totally involved in any given situation. Usually I am at a loss as to which of these two to follow: whether to stand back and witness in a detached why or to become something totally -- for example, when there is anger or love or sadness. Are these not two opposite paths? Are they both for different kinds of situations or for different types of people? When should one do which?
There are only two deep things in the body -- sex and food. Nothing is more than these two, because food is needed for individual survival and sex is needed for race survival. Both are survival mechanisms. The individual cannot survive without food and the race cannot survive without sex. So sex is food for the race and food is sex for the individual. These are the deepest things because they are concerned with your survival -- the most basic things. You will die without them. So if you are fasting and just witnessing, then you have touched the deepest sleep. And if you can witness without being identified or bothered -- the body is suffering, the body is hungry, the body is demanding and you are just witnessing -- suddenly the body will be different. There will be a discontinuity between you and the body; there will be a…
I am not clear. Is being a sufi a matter of will? Is it a blessing? Or is it something else?
The Sufis have a very beautiful saying. They say, 'God is not found by seeking, and never found by those who don't seek.' First a man has to seek and then he has to surrender his seeking too -- because in the seeking the seeker goes on existing. The seeker is the ego. Of course, if you never start seeking, you Will never find. You have to be thirsty for God. You have to start moving, groping in the dark. But don't become addicted to your groping. A moment comes when you start feeling that your will is not succeeding. But that moment comes only through will, effort, arduous effort. A moment comes when you start feeling that your will has failed, that you are utterly defeated. In that utter defeat is the victory. In that utter defeat you surrender. In that utter defeat you start crying. In that utter…
The steiner school of anthroposophy teaches one to have a strong will. This is a departure from traditional eastern thought. What is this will? How does this will relate to the ego?
There is a possibility in future of a humanity where the unconscious will not exist. If we stop rejecting, the unconscious will disappear. Man can become absolutely conscious; and that's what we mean by a Buddha: the awakened soul. It means that now there is no rejected part; you have absorbed your totality, you have accepted all your facets, you have become multi-dimensional. Now the polarity is no more in contradiction; it has become complementary. Your woman inside helps your man, your man inside helps the woman.They have fallen in love with each other, conflict has disappeared. They have become one, they are wedded together. This is the spiritual marriage, and only out of this marriage will you be born. Only out of this inner meeting of the contradictions will you be born. This is the whole philosophy of the concept of the Trinity. The concept of the Trinity is…